夭折的和成熟的

现代中国人的这些怀念文字是被污染的汉语世界中少有的财富。在这样的文字里,我们的精神在社会面前获得了胜利,一如生者对逝者的祈祷：愿他们穿过荒凉的大地,在上帝的怀里得到安宁。人生的卑微、苦难和紧张,在生与死的观照里获得了解答与回报     

神秘的伏尔加河 艳色的俄罗斯

我对伏尔加河的了解来自俄罗斯经典歌曲《伏尔加纤夫曲》和《三套车》,对俄罗斯文化和历史的了解来自文学巨匠托尔斯泰长篇小说《战争与和平》和《安娜·卡列尼娜》,对俄罗斯伟岸建筑的了解则源自苏联电影《彼得大帝》《叶卡捷琳娜女皇》。俄罗斯—神秘、辉煌、雄伟,是一片神奇而壮美的土地。从莫斯科到圣彼得堡,从辉煌的宫殿到质朴的乡村,从建筑、绘画到芭蕾、音乐……,只有亲自穿越它,才能真正读懂那神秘的伏尔加河、艳色的俄罗斯。     

红色才女杨刚的的一生

一杨刚,原名杨季徽、杨缤.祖籍湖北沔阳。沔阳,北有汉水,南有长江,因此水害连年.当地的一则民谣道出了沔阳的苦难:"沙湖沔阳州,十年九不收。"杨刚的家庭,就是旧中国众多穷困不堪的家庭中的一个。祖父早逝后,撇下25岁的祖母独立支撑一贫如洗的家     

难忘的经历 美好的回忆

亲爱的心曲姐姐： 你好!我们学校最近规定,不让带吃的东西到学校来,一经查出,马上没收,并且给予处分。我们都很气愤,今天一个老师竟然到我们班上翻桌洞,把找到的零食都拿走了。这让大家更加气愤。我们几个同学准备到办公室找她评理去,想问问她凭什么翻我们东西？凭什么没收我们的东西？可是最终也没去。心曲姐姐,您说我们应不应该找学校去啊？     

节日的盛装 欢快的锅庄

来到高原,我发现夺人眼球的不仅仅是高原的自然风光,还有藏族独特美丽的服饰。从我第一眼看到高原上节日的盛装,就深深的被其吸引,它们好似神女散落在高原上色彩缤纷的花朵,在高原之巅摇曳生姿。     

最好的和最坏的

现代奥运会114年历史中,我们可以轻易划出两个时期,前一个属于皮埃尔·德·顾拜旦,他是现代奥运会的创始人;后一个属于胡安·安东尼奥·萨马兰奇．正是他,把负债累累的国际奥委会变成了了全世界最有影响的非政府组织.     

童年的世界 成长的开始

这只是一部动画片,是一部有了些年头的经典动画片,但很多看过的成年人都无法忘怀。这也只是一部动画片,但它是宫崎骏的动画片,我们知道,很多动画,加上"宫崎骏"三个字,或许就会被赋予更多的期待和新的含义了。它叫《千与千寻的神隐》。     

光明的、温暖的、吉祥的、圆满的与滋养万物的牛粪——牛粪与藏民的生活

牛粪在藏语中称为“久瓦”。在西藏．牛粪作为烧茶做饭的燃料已有上千年的历史。至今生活在雪域高原的广大藏族同胞仍将牛粪视为最佳的燃料。牛粪除了作为燃料外,在藏族日常生活中还有着特殊的用途与含义。藏族的传统生活与牛粪是息息相关的．甚至有研究者认为．牛粪体现了藏民族独特的人文色彩．风俗民情与生活态度等深层内涵……     

既是民俗的又是历史的

首先,今天参加这个会,我和大家有一个不太相同的,特别和萧放教授比较起来,有点不太一样的感触。面对这套书,我更多感到的是一种歉疚。钟老在安排这套书工作的时候,从开始拟作者名单的时候我都在旁边,他希望我把明清卷承担下来,因为知道我做明清史,又跟他学民俗学,做民俗学意义上的民俗史有点优势,现在这套书的作者具有这种学科背景的可能只有萧放,所以他希望我能承担这一卷。     

熟人的熟人的熟人圈

尊敬的木木:我很宅,一下班就回家,圈子自然是狭小了些,接触异性的机会也不多。而从小所受的教育就是女孩子要端庄,所以打情骂俏的机会也微乎其微。我在网络上也具备一定程度的吸引力,可要碰到一个动心又     

追寻现代性:民国上海言情文化的历史解读

The rise of the melodrama as a literary and theatrical genre appears to have had a co-relation with the rise of industrial cities in modern times around the globe from Europe, North America, to East Asia. In China, this phenomenon manifested itself in the yanqing (lit. speaking of feelings) genre that dominated the popular culture scene in Shanghai in the most part of the twentieth century. While the yanqing genre was an expression of particular Chinese modern experiences, it also provided a channel for these local experiences to partake in and enrich a global experience of modernity. This study shows how yanqing arts helped ordinary Shanghai residents deal with changing patterns of gender, love, and family relations in the fast-growing and modernizing city. Through such re-examination of the yanqing culture this study tries to shed new light on some important questions in modern Chinese history and help correct traditional elite views of this history. Translated from Shilin 史林 (Historical Review), 2006, (4): 70–79 Parts of this article have been presented at the international conference, “As China Meets the World: China’s Changing Position in the International Community, 1840–2000,” held at Vienna, May 15–19, 2004; and “The First Modern Chinese Social History Conference,” held in Qingdao, Shandong, August 2005. It is modified by the author when translated into English.     

从"资治"到"救国"--关于19世纪史学经世致用思想变化之研究

自19世纪40年代伊始,中国社会所发生的空前的沧桑巨变,直接推动了史学由古代史学向近代史学的转变。这种转变的重要标志之一,就是史学经世致用思想的变化,即史学经世致用思想从“资治”到“救国”,从着眼于王朝治乱兴衰到关注国家和民族前途命运之经世致用的宗旨和参照系的变化。同时,这种变化又对整个19世纪中国史学的发展及其走向产生了重大而深远的影响。     

云南地方的古代历史记载与史学

汉晋至元代是云南古代地方史学发展的早期阶段 ,其中汉晋时期是云南史学的萌起时期 ,开始出现了专门记载云南地方历史的、带有方志特点的史著 ;南诏大理国时期 (即唐宋时期 )为云南史学发展的关键时期 ,地方志史书的编撰趋于成熟 ,史籍体例日趋丰富 ,信史特征更加明显。元代为云南古代早期史学的成熟期 ,云南地方史学的编撰直追中原内地的发展水平。而且云南古代史学发展从一个侧面体现了云南地方文化与中原文化交流和融合     

The expansion of water communication and transportation between north and south China during the Six dynasties

Although a split and turbulent age, the Wei, Jin, and Northern and Southern dynasties, known as the Six dynasties, witnessed a continuous expansion of waterway communication and transportation between north and south China. A significant waterway from Hangzhou to Tianjin held the greatest potential for development during this period, eventually leading to the construction of the Grand Canal in the Sui dynasty. __________ Translated from: Wuhan Daxue Xuebao 武汉大学学报: 人文科学版 (Wuhan University Journal, Humanity Sciences), Vol. 2, 2004     

严复社会史观的构建与近代史学转向

The construction of Yan Fu’s view on social history has combined the indigenization of Western historiography and the modernization of traditional Chinese historiography, which reflects the characteristic of a change towards modern historiography. The academic sources of Yan’s view on social history include some Western thoughts such as Herbert Spencer’s social Darwinist theory, Edward Jenks’ patriarchal clan system theory, John Seeley’s political historiography, etc.; and also many indigenous sources such as Yang Zhu’s self benefit, Mozi’s selfless love, Buddhist views on mood, etc. __________ Translated from Shixue Lilun Yanjiu 史学理论研究 (Historiography Quarterly), 2007, (1): 74–86     

四、五世纪东亚世界的形成与东晋南朝——以中国史料为中心

Adopting the historical periodization and the “ethnic awakening” theory of Konan Naito, this essay discusses the early formation of East Asian states such as Koguryō, Paekche, Silla and Wa during the 4^th and 5^th centuries, as well as the political order within the East Asian society shaped by the enfeoffment of the Eastern Jin and the Southern dynasties by using Chinese sources. It argues that the cultural influences of the Qin and Han dynasties promoted the ethnic awakening of East Asian peoples, and during the turmoil periods of the Wei, the Jin, and the Division Era these ethnic groups leaped rapidly in their roads of state-formation. The enfeoffment system of the Eastern Jin played significant role in this process, and therefore set up the basic structure of the international relationship in early modern East Asia.     

辽、宋、金时期迁入高丽的中国移民

辽、宋、金时期复杂的政治、军事形势,迫使许多民户通过多种渠道迁移到邻近的高丽。高丽针对中国移民的接收与遣还采取了一些应变措施、制定了相关规定。迁移到高丽的农业和手工业者移民,按照集团聚落居住在归顺州等移民州县里。他们努力耕耘、辛勤劳作,承担居住国的租税和贡赋;传播先进的技术和制度文化,为高丽的发展做出了贡献。研究结果显示,古代东亚移民与该地区的国际关系变动紧密相关。移民不仅推动了经济、文化交流,而且还促成了不同民族的融合。     

试论辽宋夏金时期的民族史观

辽宋夏金时期是我国史学中民族史观发展的重要阶段。由于正统观念的变化与史书求实风气的影响,宋代民族史观在理论形式与史学实践中都表现出相当多的积极因素;但同时由于民族矛盾的激化,历史上华夷之辨的观念也出现了更为理论化的形态。辽、夏、金作为以武力建国的少数民族政权,在吸纳汉族文化的同时,本民族文化也取得长足进展,与此相应,其民族史观也体现出新的时代特征。     

"五德终始"说之终结——兼论宋代以降传统政治文化的嬗变

The Five Virtues theory, designed to legitimate rules, was based on the belief in a cosmological system. The theory of the Five Virtues was replaced by the theory of Confucian orthodoxy based on moral critics during the renaissance of Confucianism in the Song Dynasty. The intellectual elites in the Song Dynasty launched a campaign against the Five Phases theory and the Apocryphal Texts, Fengshan, and Chuanguoxi, which constituted the main body of traditional political culture. They sought to eliminate the theoretical value of these traditions and eradicate their influence on people’s thoughts. Their high keyed and advanced political and ethical notions during the Song period became universal values in the Yuan, Ming, and Qing dynasties. The changes in the traditional political culture reveal the intellectual trends from the Song Dynasty throughout the Qing Dynasty. Translated by Luo Hui from Zhongguo Shehui Kexue 中国社会科学 (Social Sciences in China), 2006, (2): 177–191     

契丹族史官与金代史学的发展

在金代,契丹族史官是具有一定规模和较大影响的史官群体。他们不仅在《辽史》编纂中充当了主力,而且在修起居注和编修实录中也奉献了才智。同时,他们还在弘扬和传承优秀史学文化方面扮演了重要的角色。他们增添了金代史学的民族特色,也为推动金代史学的发展作出了卓越的贡献。