Nature-Society Interactions in the Pacific Islands

ABSTRACT This paper focuses on nature—society interactions in the Pacific Islands before European contact about 200 years ago. It argues that the character of early interactions was decided by both the nature of a particular island environment and the intentions of the human settlers. Throughout the pre‐European contact human history of the Pacific Islands, environmental changes of extraneous cause have been the main control of societal and cultural change. This environmental determinist view is defended using many examples. The contrary (and more popular) cultural determinist view of societal change in the Pacific Islands is shown to be based on largely spurious data and argument. A key example discussed is the ‘AD 1300 Event’, a time of rapid temperature and sea‐level fall which had severe, abrupt and enduring effects on Pacific Island societies. It is important to acknowledge the role of environmental change in cultural transformation in this region.     

Fact Sheet: The Islands of Sweden

Not many think of Sweden as an island nation, but in fact Sweden has lots of islands. The actual number could be as high as 221 800, or as low as twenty‐four. Which is correct? It all depends on how one defines an ‘island’ and which ‘pieces of land surrounded by water’ are counted and why (or why not). This fact sheet presents a brief overview of the islands of Sweden, including a short discussion of problems met with trying to count and sort them. After trying either to visit, or contact, all possible Swedish islands with a permanent population but without a permanent mainland connection, the author has concluded that Sweden has 401 such islands. Their distribution according to geographical position and number of inhabitants is presented, and differences between Swedish islands and island regions are also briefly discussed.     

Making Tuba in the Torres Strait Islands:

There is relatively scant evidence of the Indigenous production and consumption of intoxicating drinks on the Australian mainland prior to the arrival of outsiders. Although Australian Aboriginal peoples had mastered fermentation in some regions, the Indigenous manufacture of much stronger drinks by distillation was unknown on the Australian mainland. However, following contact with Pacific Island and Southeast Asian peoples in the 19th century, Islanders in the Torres Strait adopted techniques for fermenting and distilling what became a quasi-indigenous alcoholic drink known as tuba. This paper discusses the historical process of the diffusion of this substance as a result of labour migration and internationalisation in the Strait, and provides present-day accounts of tuba production from Torres Strait Islanders.     

Islands in the stream: Formalism and hermeneutics converging

Benjamin N. Colby and Lore M. Colby. The Daykeeper: The Life and Discourse of an Ixil Diviner. Cambridge and London: Harvard University 1981, xvi + 333 pp. $25.00.     

Nobody asked the mother: women and maternity on Simbo,western Solomon Islands

This article's focus is on the role of mothers in Simbo, one of the New Georgia islands in the western Solomon Islands. Mother's role is examined from the standpoint of the actual experiences of motherhood and mother's perceptions and reactions to child rearing, child care, burdensome tasks, and social participation. Anthropological studies emphasize non-Western notions of maternity or romanticize the primitive. Obscured in the process is who these women really are. Western feminist accounts of Third World women emphasize the oppression and uniformity of the "natural" mother. This characterization of Simbo women is presented as a single non-Western view and is unrelated to a global vision. Simbo women as mothers feel oppressed and are envious of Western notions of parenting, yet at the same time feel that Western child rearing deprives the child. Maternity is a state of ambivalence, where women feel both love for and oppression by children, spouses, and other women. The tasks and responsibilities of childbearing are more difficult because of increased fertility and changes in social practices. Women without children are viewed with sympathy and mild condescension. Changes in social practices are in part due to the presence of missionaries after 1903 and the over 200 year involvement of the islands in world trading. The most significant impact on women post-Christianity is the change from the emphasis on female-child relationships to male-female relationships. Pre-Christianity, marriage ceremonies stressed equality of spouses and their kin groups. New customs emphasize brideprice and the husband's authority over women's bodies. The change in power affects fertility levels, child care, women's work, and contraception. Men today do less labor relative to women and, when husbands are absent due to temporary labor migration, women may not have any help. The nuclear family is responsible for all labor. Women specifically tend the gardens and house, care for children, and care for ill members of the family. The concept of maternity changes with the stage in the life cycle. The first child is the easiest because grandmothers help with infant care. Children are both indulged and then resented when the demands interfere with activities or the children are too difficult.     

Introduction: Reconsidering Futurism

The financial crisis hit Italy harder than many other Eurozone countries. In part this was due to the fact that the crisis came upon a system that was weakened by years of sub-par economic growth. One of the several endogenous factors that explain the stagnation of the Italian economy is the weak corporate governance in the industrial sector and parts of the financial one. A framework that was designed to maintain stability in the ownership of companies and of certain types of banking institution ultimately led to an inefficient allocation of capital and to a lack of investment, which contributed to the loss of competitiveness of Italian firms in a fast globalizing marketplace.