Circulation as a Visual Practice**

This special issue looks at some of the ways that images are adopted, co-opted, and adapted in the life sciences and beyond. It brings together papers that investigate the role of visualization in scientific knowledge-production with contributions that focus on the distribution and dissemination of knowledge to a broader audience. A commentary provides a critical perspective. In this editorial we introduce circulation as a practice to better understand scientific images. Along two themes, we highlight connections across the papers. First, the social life of scientific representation follows the contexts, settings, and spaces through which images circulate. Second, authorship, expertise, and trust inform the capacity and the failure of images to circulate. Altogether, this volume raises a set of new questions about circulation as practice in the historiography of images in the life sciences.     

PANGAEA'S RETURN: TOWARDS AN ONTOLOGY OF INVASIVE LIFE

Invasive life has received much attention in recent years, being a prime example of the complex socio‐natural entanglements characterizing the present condition of the world. In this article we argue for an ontology of invasive life, consisting of three aspects. First, invasive life does indeed exist; second, it is deeply entangled with political action; and third, it has the capacity to produce new assemblages of socio‐natural phenomena. A recognition of these ontological premises opens up for analyses that go beyond the discussions of scientific moral judgement, and which will be a necessary part of reformulating the politics of human–nonhuman relations. The articulation of an invasive life ontology and its associated political project is inspired by, and vice versa serves as an introduction for, the following articles in this special issue, which address various aspects of these concerns.     

Front contre Front

Sensations are elusive. As our conscience is unable to simultaneously sense and feel, we struggle to capture them fully as they take possession of us. Sensations are to be experienced immediately and silently as no words can faithfully express them in their intensity. This is the paradox facing writer Philippe Delerm, who ceaselessly searches for a way of translating the silent world of sensations which is at the centre of his work. This article seeks to examine the stylistic and thematic methods put in place by Delerm in order to address this issue. In particular, we will propose a critical reflection on the theme of the everyday, which permeates Delerm's works and explains the reasons that lie behind his enthusiasm for the ‘small pleasures of life’. We will see how the quotidian becomes the ideal language of translation for the elusive sensations he seeks to describe and we will examine how he transforms and plays with it to suit his writing needs. The everyday becomes an alibi for a writer whose aim is to express the inexpressible.     

Repaying the gift of life: self-help,organ transfer and the debt of care

A total of 2,552 organs from deceased donors were transplanted in the UK in 2009, yet more than 1,000 people die each year waiting for an organ transplant. The metaphor of the ‘gift of life’ remains the rubric under which increasing the availability of organs for transplant is commonly organised. Like all gifts, the ‘gift of life’ must be reciprocated. Reviewing the advice given by, and for, transplant recipients in self-help and autobiographical literature aimed at those waiting for or who have just received a new organ we argue that reciprocity is circumscribed through projects of ‘care’ articulated at a range of scales including the organ, the self, the donor and the transplant community itself. We argue that the scarcity of organs available for transplant is used to compel recipients into adopting practices of self-care, to embodying the promise of the gift of life and to articulate a set of ethical responses to the new geography of embodiment that emerge from the movement of organs from one body and their transplantation into another.     

The automatic production of space

This paper is concerned with the changing nature of space. More and more of the spaces of everyday life come loaded up with software, lines of code that are installing a new kind of automatically reproduced background and whose nature is only now starting to become clear. This paper is an attempt to map out this background. The paper begins by considering the nature of software. Subsequently, a simple audit is undertaken of where software is chiefly to be found in the spaces of everyday life. The next part of the paper notes the way in which more and more of this software is written to mimic corporeal intelligence, so as to produce a better and more unobtrusive fit with habitation. The paper then sets out three different geographies of software and the way in which they are implicated in the reproduction of everyday life before concluding with a consideration of the degree to which we might consider the rise of software as an epochal event or something much more modest.     

Sex ratios and life tables: Historical demography of the age at which women outnumber men in seven countries, 1850–2016

Abstract

The male/female sex ratio (SR) and its age-specific patterns vary considerably across time and place. The SR generally begins male-biased at birth and becomes female-biased later in life, but this relationship should respond to historical trends and events. Temporal trends in SRs remain largely unstudied and formal demographic relationships are not well defined. We (1) define SRs in a life table framework, (2) estimate the age at which the number of males and females achieves parity—the sex ratio crossover (SRX)—using basic life table methods, and (3) explore historical and international patterns in these trends. Using publicly-available data from the Human Mortality Database, we construct SR and SRX measures from period and cohort life tables. Analyses explore temporal patterns for seven countries in different global regions since 1850. Overall temporal trends show the SRX advancing to older ages. The SRX also appears to respond to historical events such as wars and epidemics. The measure is simple to construct from life table data, and provides additional insight into the historical context of gender dynamics.     

Reflections on the First Meeting of the WAC Committee of Ethics

WAC needs to recognise that it is not a fully developed organisation but a developing one. There are standpoints or ways-of-thinking in the world which are difficult to perceive through the lens of different customs and/or languages and with which the people in WAC may not be familiar. In addition, we need to follow the laws under which we carry out archaeological activities, so that society can maintain public order. Therefore, when involved in an archaeological activity, we should collect as much information, and as wide a variety of standpoints, as possible, and we should act honestly with respect for law and for human life in the societies in which we work.     

Ageing well: the time–spaces of possibility for older female Latvian migrants in the UK

In this article, we explore the relationships between ageing, place and migration based on life history interviews with 37 female Latvian migrants in the UK. Reflecting an approach that sees migration as both embodied and emplaced, we conceptualise ageing and migration as entwined becomings that reconfigure the possibilities of a ‘better life’ in different time–spaces. Our approach combines time-geography with a well-being-based approach to migration constraints and outcomes. Our stress is on vitality – the ways in which migrants are able to mobilise resources and enact agency even in an environment where some aspects of life and working conditions are restrictive and exploitative. Hence, older Latvian women are able to transgress negative perceptions of ageing in their home country and achieve a measure of empowerment, both economic and psychosocial by moving to the UK.     

Social critique and aesthetics in Schopenhauer

Although Schopenhauer is usually described as a philosopher of pessimism, this article examines the extent to which The World as Will and Representation is concerned, not only with metaphysics, but also with social critique; and the positive, indeed ‘optimistic’, implications such a reading might have for an understanding of Schopenhauer's aesthetics. Schopenhauer's philosophy contains a moral or ethical element, which means that, even if he regarded life as ‘an unpleasant business’, it would be wrong to conclude that he had no appreciation of the world as a locus for practical activity. Thanks to the cultural impact of Weimar Classicism and its controversy with the Romanticism of Jena and elsewhere, as well as through his personal acquaintance with Goethe, Schopenhauer inevitably came into contact with Schiller's aesthetic theories, which provide an indispensable background to understanding what is at stake in Schopenhauer's own aesthetics. Schopenhauer's emphasis on the impermanency of pleasure can be seen to underscore the ethical imperative to pay attention to our own life, and to question, in the most concrete, down-to-earth terms, our representation of our life and what, in life, we will.     

Nobel laureates at the Stazione Zoologica Anton Dohrn: phenomenology and paths to discovery in neuroscience

The practice of science usually involves more than a solitary genius in a solitary room, coping with the problem of her/his life. From the second half of the 19th century onwards, scientific research, especially in the field of the Natural Sciences, has grown into a more and more complex practice, which often entangles very special needs, in terms of research objects, techniques, sources, and perspectives. A few special places, such as the Stazione Zoologica di Napoli, have represented in this period the focal points of an ever growing international scientific network, promoting independent research, exchange and diffusion of novel practices and techniques and unrestricted confrontation. The so-called "Naples experience" has been cited by a large number of renowned scientists of the last two centuries as a key moment in their scientific life. Here we have tried to test it against the experience of three great scientists par excellence, i.e. three Nobel laureates (T. H. Morgan, Otto Warburg, J. D. Watson). The different experiences they have had at Naples represent, in our view, three different moments of the professional life of almost every scientist. Therefore, we have chosen to present them as a phenomenology. The final section is dedicated to a survey of the Zoological Station's contribution to neurosciences, especially to the Naples experience of the Nobel Prize winner Sir Bernard Katz and his assistant Ricardo Miledi, between 1965 and 1970. Their work on the squid at Naples allowed probing and quantitative refinement of results already obtained on different animals and contributed to reinforce the long lasting neurophysiological tradition of the institute.     

‘Tomorrow comes when tomorrow comes’: Managing Aboriginal Health within an Ontology of Life‐as‐Contingent

ABSTRACT The authors have worked in Australian Aboriginal communities within the Wiradjuri area of central‐western New South Wales. Examining what appear to be distinctive Aboriginal approaches to time, we argue that these stem not from a different notion of time as such but, rather, from the relationship between the social and the self which places a distinctive value on the use and management of time. One way to access the dynamic between time and self is to realise that life is understood as fluid and contingent rather than predictable. This continually subverts the idea that time is measurable and controllable; that life is lived within domesticated sedentary space; and that planning ahead and self‐discipline are virtues. Yet these are notions central to practices associated with contemporary health care. A majority of health care providers, whether Aboriginal or not, are trained in the Australian mainstream health system and may consequently underestimate the implications of different ways in which a person acts on the temporal/spatial dimensions of her life, and how this influences ways in which she manages time in relation to her health and well‐being. Temporal concepts, such as ‘planning’, ‘discipline’, ‘future’, ‘boredom’, or ‘patience’, as well as that of the ‘long‐term’ with regard to managing illness or money, interact with the ways in which Aboriginal people experience themselves as ill or in need of health care, influencing how they act on medical advice. We argue that the key to understanding the use of time lies not in the concept of time per se but in what is involved in developing a responsive social self when the time/space dimensions of the day to day are informed by a fluid and thus contingent ontology of that day to day.     

Dietary life histories in Stone Age Northern Europe

We present here a framework for using stable isotope analysis of bone and teeth to study individual life history. A sampling strategy and analytical approach for stable carbon and nitrogen analysis of bone and dentine collagen optimised for intra-individual purposes is put forward. The rationale behind this strategy, various requirements and constrains, and recommendations on how to modify it according to variations in material and analytical instrumentation, are discussed and explained in detail. Based on intra-individual data for 131 human individuals from Mesolithic and Neolithic sites in Northern Europe, we consider the sources and various kinds of variation one is likely to find, and how the data can be explained and transformed into an archaeologically meaningful interpretation. It is concluded that the use of stable isotope analysis to trace individual life history is not limited to carefully excavated, neatly preserved, single burials with articulate skeletal remains. Even collective burials, disturbed graves, disarticulated human remains in cultural layers, or other depositions that deviate from what is often considered as a “proper burial”, offer the possibility to look at individual life biographies.     

Sustainable cities—who put the civil into civilisation?

Abstract

How do we define civilisation? Who created the conditions for the quality of life we now enjoy? Who have been the greatest civilisers? What are our key life support systems and who provides the skills which create them? What do we want from our urban environment and who can give it to us? Are our cities in the prime of life, or are they geriatric? Are they sustainable? These and other challenges are considered and addressed in this review of the infrastructure of modern society and of the choices we face as we embrace the twenty-first century, with the emphasis on the urban environment.     

Instrumental routes to emotional geographies

Emotional experiences and relationships have traditionally been marginalized in human geography despite their impact on all aspects of social life. We argue, however, that understanding emotions is crucial for appreciating how the world of human (inter)actions works. To develop this argument we address two key questions. First, we ask how it is possible for social scientists to access the intimate emotional content of human affairs. One answer to this lies in settings where the emotional dimensions of social relations are deliberately and routinely enhanced. The example we take is that of musical performance. Second, we consider what might be done with these emotional ways of knowing once they have been acquired. What relevance does emotional knowing and being have? To address this, we turn to the relatively neglected concept of social well‐being, and we outline some ways in which ‘musicking’ might be used to promote it. These include music as therapy; music as a way of enhancing quality of life; and music as a medium of empowerment.     

Abject life and disaster: Opportunity and invasive species governance following the 2019–2020 Australian bushfires

The 2019–2020 Australian bushfire disaster witnessed extraordinary wildlife death. A key component of the response was killing invasive life that might opportunistically colonise freshly burnt landscapes or prey on what survived. This paper considers the notion of disaster as opportunity in order to examine the ontological politics of governing invasive life. Our focus is twofold: the re-articulation of power over invasive life during disaster reproducing its abjection, and the colonial context in which invasive species management and disaster responses occur. We first consider how invasive life is rendered abject in governance through the application of the ‘invasion curve’ which preconditions opposition to invasive life, and through a moral politics of neglect, maintains it as unworthy of care. Presenting new empirical analysis of media discourse and responses to invasive life during and after the Australian 2019-2020 bushfires, we then consider the moral geographies of opportunity, including the moral status of different species, and Indigenous responses to the disaster. Responses to invasive species during the fires tended to reproduce existing approaches but responses from Indigenous people suggest that the opportunity of this disaster might be otherwise imagined. In this case, questioning the terms of engagement with invasive life provides possibilities for decolonising invasive species governance, ushering in new obligations and responsibilities.     

上海市日常体育生活圈的公共体育设施配置研究

运用"都市生活圈"和"时间地理学"的理论与方法,对上海城市日常体育生活圈进行了划分与构建,提出了由基础体育生活圈、基本体育生活圈和机会体育生活圈所构成的日常体育生活圈层体系,并以上海日常体育生活圈层体系为基础,依据"中心地理论"和上海公共体育设施建设与发展的实际状况,提出了上海日常体育生活圈的公共体育设施配置模式和公共体育设施配置体系。根据上海日常体育生活圈建设与发展的要求及实际状况,提出了相应的公共体育设施建设与配置的建议。     

Refining the Quadratic Crown Height Method of age estimation: do elk teeth wear quadratically with age?

Teeth are the basis for the best methods for estimating the age-at-death of archaeological and paleontological faunal remains, because they change by eruption and wear throughout an individual's life and because they preserve well. However, age-at-death can be difficult to estimate when teeth are isolated or when no known-age reference sample is available. For these reasons, researchers developed the Quadratic Crown Height Method (QCHM), a set of quadratic formulae that can be used to predict age-at-death from tooth crown height, when unworn crown height and the ages when the tooth erupts and when its crown height should reach zero can be estimated. Previous tests of the QCHM suggest that modified equations could improve the method. Here, we use crown height measurements on a sample of 226 known-age Rocky Mountain elk (Cervus elaphus) to perform such modifications. We adjust the age at which each tooth type's crown height reaches zero from the species' potential ecological longevity or average maximum life span to an age that we empirically estimate for each tooth type. We also empirically assess whether for different elk teeth the exponent in the QCHM formula is actually equal to 2; it is for M1, but for P4 it is about 1, indicating a roughly linear relationship. The exponents for M2 and M3 are intermediate, being closer to 1.5. Because different teeth wear at different rates and wear completely away at different ages, we recommend that researchers use the modified equations provided here to estimate age-at-death for samples of Cervus elaphus.     

SENIOR MIGRATION: SPATIAL CONSIDERATIONS OF AMENITY AND HEALTH ACCESS DRIVERS*

This paper extends the literature on amenity migration by focusing on healthcare access for later‐life migrants. Previous studies have strongly suggested that natural amenities are strong pull factors for later‐life migrants, but high natural amenity counties rarely possess the quality healthcare access optimal for elderly migrants. Utilizing a spatial Bayesian estimation strategy, we explicitly consider numerous drivers of later‐life migration to examine the extent to which health access is a driver in location decisions. We find healthcare access measures, including hospital expenditures, hospital beds, and number of doctors, are positively associated with later‐life migration decisions.     

川端作品的艺术自我观照

川端康成最重要的作品——《雪国》、《古都》、《伊豆的舞女》,都表现了涉及艺术的主题,强烈地体现了作家关于艺术同生活、现代与古典的关系的理念。这类作品的意义,不仅在于故事本身的感染力,更在于其中包含的艺术理想对社会文化所产生的革命性影响。生活本身有很多产生意义的来源,艺术无疑是使生活产生最重要意义的高贵而艰难的来源,因为艺术不是虚幻的审美,而是富于深刻的意义、重大的价值、伟大的作用的人类活动。它的发生与成长需要生活为它提供不可或缺的土壤。艺术的真正价值在于为生活捉’乓模仿的对象和追求的理想。不是艺术模仿生活,而是生活模仿艺术。     

Reevaluating What We Know About the Histories of Maize in Northeastern North America: A Review of Current Evidence

The adoption of maize in northeastern North America is often seen as a catalyst for the development of settled village life. In this review we develop a theoretical framework centered on shifting-balance theory (SBT) and domesticated landscapes through which to understand the context for the adoption of maize agriculture in the Northeast. We review micro- and macrobotanical evidence and stable carbon isotope data from various sources to reevaluate maize histories and adoption trajectories. These data are coupled with contributions of subregionally significant predecessor plants, such as those constituting the Eastern Agricultural Complex, and wild rice. We find no evidence for rapid transitions to settled village life as a result of maize adoption. Maize was grown for centuries before settled village agricultural systems evolved. It was grown for a sufficiently long time that the potential for local selection leading to Northern Flint is a viable working hypothesis. We call for a refocusing of research questions and a systematic application of contemporary techniques as a means by which to strengthen future inferences based on comparative information sets.