THE TRUE FACE OF MOUNT LU: ON THE SIGNIFICANCE OF PERSPECTIVES AND PARADIGMS1

From a hermeneutic point of view, understanding is always conditioned by one's own horizon and perspective. as the great poet Su Shi remarks, we do not know the “true face of Mount Lu” because what we see constantly changes as we move high or low, far off or up close. But the point of the “hermeneutic circle” is not to legitimize the circularity or subjectivity of one's understanding, but to make us conscious of the challenge. How do we understand China, its history and culture? What should be the appropriate paradigm or perspective for China studies? More than twenty years ago, Paul Cohen argued for a “China‐centered” approach to understanding Chinese history, but to assume an insider's perspective does not guarantee adequate understanding any more than does an outsider's position guarantee emancipation from an insider's myopia or blindness. By discussing several exemplary cases in China studies, this essay argues that neither insiders nor outsiders have monopolistic or privileged access to knowledge, and that integration of different perspectives and their dynamic interaction beyond the isolation of native Chinese scholarship and Western Sinology may lead us to a better understanding of China and its history.     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

MEANING OF THE SOUND: MAGIC AND SUFI MYSTICISM IN THE PHONIC STRUCTURE OF THE MALAY CHARM AND CHANT

The poetics of oral Malay charms (incantations) is based on lexical repetitions and parallelisms intended to enhance their magic power. These poetical devices, in their turn, bring forth phonic repetitions of different kinds (alliterations, assonances, etc.), which make possible an increase in information conveyed by the incantation without diminishing its magical efficacy. One of the forms of such repetitions is the anagram, i.e. a device based on the division of the word-theme, for instance the name of the spirit invoked, into individual sounds or syllables and their reiteration in other words of the text. The article discusses the structure and meaning of anagrammatic sound organisation, its origin from the magic notion of the equivalency between the whole and its part, as well as the use of poetical devices of oral literature, and of the anagram in particular, in written Sufi works (Hikayat Si Burung Pingai, verses by Abd al-Jamal and Syair Perahu) which resort to the archaic poetics of the charm and chant, although reconsidering them from the new perspective.     

NOTES ON CAMPS,OR, COUNTERFACTUAL FÜHRERS AND THE STRUCTURE OF THE JOKE

In this review essay I explore the dynamics of “normalization” in historical and fictional depictions of the National Socialist past, examining both the “organic” normalization of catastrophic events through the passage of time, and efforts to normalize the Nazi past through aesthetics. Focusing on Gavriel Rosenfeld's Hi, Hitler: How the Nazi Past is Being Normalized in Contemporary Culture, I argue against many dimensions of Rosenfeld's account of normalization, particularly his claim that aesthetic normalization can undermine our moral judgments regarding the Holocaust. Drawing on Sigmund Freud on jokes, and Susan Sontag on Camp aesthetics, I argue that every effort to normalize the Holocaust, especially ones that work through humor and jokes (a major topic of Rosenfeld's book), actually maintain the Holocaust's status as a series of historical events resistant to “normalization.” If “normalization” is a process through which extraordinary, or morally charged, historical events lose their moral charge, then aesthetic efforts to normalize the Holocaust actually reinscribe the special moral status that Rosenfeld believes they erase.     

ILLUSIONS, MYTHS, AND MANAGEMENT: ALTERNATIVE PERSPECTIVES ON NUCLEAR DETERRENCE

Books reviewed in this articles:
Robert Jay Lifton and Richard Falk, Indefensible Weapons: The Political and Psychological Case Against Nuclearism
David P. Barash and Judith Eve Lipton, Stop Nuclear War! A Handbook
Edward J. Markey with Douglas C. Waller, Nuclear Peril: The Politics of Proliferation
Bruce Russett, The Prisoners of Insecurity: Nuclear Deterrence, the Arms Race, and Arms Control
William H. Baugh, The Politics of Nuclear Balance; Ambiguity and Continuity in Strategic Policies     

国内外城市居住空间研究的回顾与展望

住宅作为城市的重要职能和城市空间结构的重要组成部分,长期以来地理学、经济学、社会学、政治学等不同学科的学者一直关注城市居住和相关理论的研究。本文在全面阐述西方居住空间研究的理论、方法、研究领域和研究成果的基础上,对我国有关城市居住空间的研究领域和研究进展进行回顾,并展望有待进一步深化研究的领域。     

THE ROLE AND MAIN FUNCTIONS OF THE OUTER ZONE IN THE TERRITORIAL STRUCTURE OF THE MOSCOW REGION

The proposed basic functions and structure of the “Outer Zone” of the Moscow Region are outlined as part of a long-term physical planning model. The zone, which includes the Transition Zone, Linear Anti-Cores I and II, and Peripheral Zone I of the original model (Soviet Geography, February 1987), is to serve primarily as a check to territorial growth of the Core (a function once assigned to the more centrally located, but now largely developed Buffer Zone) and a potential base for new economic development in the future. A ranking of sites for limited, more immediate development is included (translated by H. L. Haslett, Birmingham, UK).     

TERRITORIAL STRUCTURE OF TOURIST SERVICES IN THE USSR AND TRENDS IN ITS DEVELOPMENT

Differences in the support structure for tourism in various parts of the USSR are analyzed as a consequence of such factors as natural conditions, proximity to major population centers and tourist attractions, route connectivity, and the variable shares of private (e.g., dacha) and rental accommodations. Elements of both dynamism and stability in the current spatial pattern are identified and comparisons of tourism infrastructure for 1976, 1980, and 1986 are used to analyze changes occurring in subregions within four broad macrozones. Tourism infrastructure and interregional tourist travel both are concentrated in the central and southern parts of the European USSR. Translated by H. L. Haslett, Leamington Spa, UK from: Izvestiya Vsesoyuznogo Geograficheskogo Obshchestva, 1990, No. 1, pp. 86-94.     

DEVELOPMENT,FRENCH NEOCOLONIALISM,AND THE STRUCTURE OF THE TUBUAI ECONOMY

The contemporary structure of the rapidly modernizing Tubuai economy (French Polynesia) is examined and it is argued that specific local structures, notably a strong subsistence-oriented productive sector and a system of collective (familial) land holding, are not ‘traditional’ vestiges of the past, but are actively integrated components of the modern rural household economy. Their functions and utility to islanders are generated as external, neocolonial inputs and interact with local conditions and islanders' own goals and priorities. These internal structures play a significant role in negotiating islanders' particular adaptation to integration into the French/Territorial capitalist economy and to externally-planned ‘welfare and subsidy-oriented’ agricultural development programs.     

THE UNCONSCIOUS IN INDIVIDUALS AND SOCIETY: ON THE APPLICATION OF PSYCHOANALYTIC CATEGORIES IN HISTORIOGRAPHY

The long-held conviction of a mutually exclusive relationship between psychoanalysis, which allegedly proceeds purely in terms of individual psychology, and historical social science, which is interested primarily in the analysis of collectives, has significantly hindered dialogue between the disciplines. Norbert Elias's “figurational” sociology, which has been strongly influenced by psychoanalysis and group therapy, has the potential to indicate a way in which social science-oriented historical research might investigate the network of relations between individual and “collective” psychic processes without relying on artificial dichotomies. Elias's figurational theory, for its part, does not sufficiently take into account the question of a collective or social unconscious, so this article examines approaches that attempt to explore and conceptually define a supra-individual unconscious.     

THE ROLE OF ERROR STRUCTURE IN SIMULATIONS ON REGIONAL INPUT-OUTPUT ANALYSIS*

Previous simulation experiments on regional input-output analysis have concluded that regional purchase coefficients are more important than technical coefficients in contributing to multiplier accuracy. This paper shows that the multiplicative error structure used in those experiments may have biased the results. A new error structure, combining a multiplicative and an additive component is introduced, and simulations are conducted on randomly generated models. The analysis shows that the results are sensitive to the relative magnitudes of the two error components, as well as to the closure of the model.     

区域产业结构演变的城市化响应机理研究

区域产业结构演变城市化响应的研究作为地理学新的研究领域,已经越来越成为理论界和学术界研究的热点。本文对产业结构演变城市化响应的内涵进行了界定,从产业结构演变城市化响应过程、强度、形态、机制以及变化趋势等几个方面系统分析了区域产业结构演变的城市化响应机理,并建立起理论体系,以期为区域产业结构与城市化的研究开拓新的研究视角。     

POLITIES AND PRINCES AD 400–800: NEW PERSPECTIVES ON THE FUNERARY LANDSCAPE OF THE SOUTH SAXON KINGDOM

Burials, borders and boundaries are themes much pursued in early medieval research. Barrow burials, in particular, have been suggested as markers or ‘sentinel graves’; funerary monuments used to define territorial boundaries and entrance points to kingdoms. This paper assesses the burial evidence of the fifth to eighth centuries from West Sussex, England, taking a topographic perspective and examining the uses made of ancient remains and natural topography. Certain distinctive topographic traits in cemetery and burial placement are argued to exist and, when considered alongside the written accounts of the kingdom, are suggested here as evidence for putative early micro‐kingdom structures, centred around the major river valleys, surviving into and perhaps even beyond the seventh century AD.