Craft economies in the north American Southwest

Debates concerning sociopolitical organization in the North American Southwest are clarified and confounded by the conclusion that craft specialization was not always a sufficient condition of complexity in the region. Understanding the relationship between varying dimensions of craft specialization (e.g., context, scale, and intensity) and sociopolitical organization in the region requires us to examine a variety of social institutions (e.g., leadership, gender, and ethnicity) that potentially generated differentiated economies. New research on middle-range societies in the North American Southwest and elsewhere in the world should focus on identifying and interpreting the archaeological signatures of specific social institutions and their linkages to craft economies.     

Boathouses in Northern Europe and the North Atlantic

The paper describes the status and further perspectives of boathouse research in Northern Europe and the North Atlantic. The main questions asked are: what are the characteristics of such buildings in archaeological, social and functional terms, and which options are given to promote further research? The case of Norway, where there is a continuing tradition of storing boats in boathouses, plays a key role. The Norwegian experiences seem to be to some extent transferable to other areas in the Northern Europe and the North Atlantic. © 2005 The Nautical Archaeology Society     

Cacao consumption during the 8th century at Alkali Ridge,southeastern Utah

Theobroma cacao was detected in the ceramic assemblage at the 8th century Site 13, Alkali Ridge, southeastern Utah. The presence of this Mesoamerican beverage during the Pueblo I period is the earliest reported use of cacao in the northern American Southwest, coming centuries earlier than the recently documented Pueblo II consumption of cacao in cylinder jars, sharp-shouldered pitchers and shallow bowls at Pueblo Bonito, Chaco Canyon. Analogous to the situation at Chaco, cacao was found at Site 13 in a new vessel form decorated with a distinctive design system that contrasted markedly with designs and vessel forms in the local black-on-white ceramic assemblage. We postulate that Abajo R/O at Site 13 represents a ceramic tradition brought by one of the many groups moving into the northern Southwest. The detection of cacao in their ceramic vessels represents new evidence for the migration model that for centuries brought people with Mesoamerican beliefs, ritual practices and a new subsistence lifeway into the American Southwest.     

Higher ground: The archaeology of North American platform mounds

Platform mounds, as forms of monumental architecture, have long been central to inquiries into Native American social complexity. The archaeological literature produced over the last 5 years that pertains to North American platform mounds in the Southeast and Southwest is reviewed. Chronologies, forms, and functions of platform mounds are summarized. There are similarities in the platform mound characteristics and construction sequences found in both regions. It is proposed that these characteristics reflect similar social processes of integration and differentiation.     

Game Resources, Social Interaction, and the Ecological Footprint in Southwest New Mexico

Humans have modified their environments for millennia, but the role of these impacts on economic and social strategies among communities can be difficult to assess. This is due in part to the difficulty of quantifying impacts, which hinders our evaluations of the effects of different resource acquisition strategies and impairs attempts to understand competing demands on resources and their effects on the evolution of social relations. In this paper we employ footprint analysis, a tool used in ecology, to assess the impact of prehistoric subsistence farming communities on the environment, specifically faunal resources. We use footprint analysis to quantify the impact of various strategies of game acquisition by Classic Mimbres period (AD 1000-1130) farmers in the North American Southwest. Assessments are then employed in identifying changes in social relations among communities that may have contributed to settlement changes in the region.     

Breaking down ceramic variation: Testing models of white mountain redware design style development

Design styles on White Mountain Redware pottery from the American Southwest are analyzed, drawing on ethnoarchaeological work conducted among the Kalinga of northern Luzon, the Philippines, to establish a strong relationship between distinct social groups and ceramic decoration. From this base, regional production zones are identified for several White Mountain Redware design styles in eastern Arizona and western New Mexico. In addition, the temporal and spatial distribution of these styles is compared to expectations generated by three models of design style development, none of which is completely acceptable. An alternative explanation is proposed in which White Mountain Redware stylistic change is linked to the development of (1) symbolic association between design styles and regions or communities of production, (2) increasing exchange of pottery over longer distances and in larger numbers, and (3) part-time specialization in pottery production. These trends, in turn, are a likely consequence of population increase and aggregation into larger puebloan communities in which contradictory processes, such as economic interdependence and competitive interaction between settlements, may have emerged to disrupt the late prehistoric evolutionary tendency towards greater social complexity.     

The coming of age of the history of archaeology

Publications and organizational developments relating to the history of archaeology from 1989 until June 1993 are critically examined. Attention is paid to the changing motivations for producing such publications, their shifting intellectual orientation, controversies, especially as they relate to internal vs external approaches and the epistemological status of explanations, problems of verification, and the status of these studies as a subfield within archaeology.     

The Hohokam of Southwest North America

The Hohokam reached an apex of sociopolitical development between the twelfth and fifteenth centuries in the Sonoran Desert of North America. Hallmarks of the Hohokam tradition included red-on-buff pottery, large-scale canal irrigation agriculture, and monumental buildings, including ball courts, platform mounds, towers, and Great Houses. The development and elaboration of Hohokam society from their ceramic-producing predecessors during more than two millennia (ca. 1000 B.C. to A.D. 1450, or later) is a remarkable example of an arid land adaptation in the New World. The enigmatic collapse of Hohokam society took place shortly before European colonialists entered the North American Southwest in the mid–sixteenth century. Various agents (e.g., floods, disease, warfare) of this event are poorly understood and require additional study. So, too, does the degree of historical continuity between contemporary indigenous peoples and precontact archaeological cultures (e.g., Hohokam) in what is now Arizona and northern Mexico.     

Mortuary practices: Their social,philosophical-religious,circumstantial, and physical determinants

Recent, mainstream, American mortuary archaeology, in its paradigmatic outlook, middle-range theory, analytic methodology, and case studies, has emphasized social organization as the primary factor that determines mortuary practices. Broader anthropological and social science traditions have recognized philosophical-religious beliefs as additional, important determinants. The historical roots of mortuary archaeology's focus on the social, and the consequence of this on theory development, is reviewed. Then, through a Human Relations Area Files (HRAF) cross-cultural survey, the kinds of philosophical-religious, social organizational, circumstantial, and physical factors that affect specific kinds of mortuary practices, and the relative importance of these factors, are documented. The data are also used to test basic premises that mortuary archaeologists routinely use today to reconstruct social organization. A balanced, more holistic, and multidisciplinary approach, which considers many kinds of causes beyond social ones, is found necessary to interpret mortuary remains and to reconstruct the past from them.     

Painting as Agency,Style as Structure: Innovations in Mimbres Pottery Designs From Southwest New Mexico

The act of painting a design is a form of agency, and the overall style of that design in part can be conceptualized as a kind of structure. This perspective is used as a basis for analyzing chronological changes in designs on Mimbres Black-on-white pottery (ca. AD 750–1150) from Southwest New Mexico. Specific focus is on a methodology that can be used to detect innovations, that is, the introduction of novel designs that are incorporated into the design corpus and thus transform the structure. The conceptualization of a particular tradition (in this instance, pottery painting) as a form of structure analogous to general structure in Giddens' sense thus provides important insights into the recursive relationship between agency and structure.     

The Archaeology of Native Societies in the Chesapeake: New Investigations and Interpretations

Archaeological studies of Native American societies in the Chesapeake have recently incorporated a broader range of interpretive frames, including those that emphasize historical contingency and social interaction rather than cultural ecology and cultural materialism. New evidence of Woodland-period population movements, persistent places, and cycles of social ranking has prompted historically oriented interpretations that foreground particular configurations of ideology, tradition, ritual, and agency. Contact-period studies have demonstrated that native strategies of the colonial period were rooted in precontact social landscapes. Contemporary American Indians are also reclaiming their pasts in ways that challenge archaeological practices and further broaden perspectives on the Chesapeake past.     

The last 200,000 years (or thereabouts) in Eastern Africa: Recent archaeological research

Research in Eastern Africa is hampered by a variety of logistical constraints common in underdeveloped and politically fragmented regions. The later Middle and early Upper Pleistocene are attracting attention in the debate over the origins of anatomically modern humans. There has also been considerable field research and discussion of the development of specialized pastoralism. Archaeology, history and several other disciplines have combined to study the development of social complexity in the Great Lakes region and along the Swahili coast, the Aksumite civilization and African agricultural systems. Finally, the rise of a cadre of indigenous archaeologists is fostering debate over what constitutes explanation and over the relevance of the discipline within Africa.     

Class Interests in Brazilian Archaeology

Archaeology is a practice that exists within various social contexts. As such, the way it is practiced is dependent upon the class interests of those who fund and undertake archaeological investigations. These interests in turn can be influenced by existing political regimes. In this article, I discuss how class interests have influenced the direction of Brazilian archaeology for the past century and a half.     

An Anthropological Archaeologist: The Contributions of William A. Longacre to Archaeological Theory,Method, and Practice

Of the “new archaeologists” who developed social models for prehistoric organization, William A. Longacre was a pioneer. Here, we review his contributions and the role he played in expanding archaeological method, theory, and practice. His innovative work in the American Southwest involving ceramic sociology was emulated, critiqued, and extended by several generations of archaeologists. Recognizing the concerns raised by this early work, Longacre developed one of the most successful ethnoarchaeological projects in the world among the Kalinga of northern Luzon in the Philippines. His work and that of his students and colleagues examined multiple, inter-connected aspects of ceramic variability linked to a variety of social, technological, functional, and economic processes. Kalinga data and analyses continue to inform archaeological practices and conclusions. Throughout his career, Longacre mentored archaeologists in both the USA and the Philippines, extending his influence geographically and establishing himself as one of the most important practitioners of processual archaeology.     

Paradigms in science and archaeology

The paradigm concept as developed in western philosophy of science contexts is reviewed, and the metaphysical paradigms that govern research protocols in mainstream Old and New World prehistoric archaeology are described and compared. It is concluded that post-1970 New World archaeological research receives its intellectual mandate from anthropology, is founded on postpositivist biases, and is governed by a critical-realist ontology, a modified-objectivist epistemology, and an experimental-manipulative methodology. Post-1970 Old World archaeological research is viewed as a kind of history, remains mostly in the strict empiricist tradition, and is governed by a realist ontology, an inductivist epistemology, and by an observational methodology. The claims of various kinds of postprocessual archaeology are also evaluated in terms of the paradigm concept.     

金手铲:80年代考古学的寓言(下)

这篇寓言小说叙述了“我”的一次坐飞机旅行的不寻常的经历,以考古学家最常用的发掘工具－一把金色的手铲为线索,以文学性的语言刻画了上世纪80年代三个美国考古学家的生动形象。新生哲学家是一个理论家,自诩为“理论的创造者”,而将他人贬为“理论的消费者”。70年代为骄子以编辑他人的见解为生,擅长将他人的观点变成自己的观点。以上二位从不参加田野发掘,但是却位居要津,声名显赫。老前辈是个传统而又守旧的考古学家,常年奔波在野外考古工地,但由于跟不上形势的发展而被迫提前退了休。他们争论的话题包括：考古学理论、基建考古学、课题考古学、考古学家的道德等等。小说发表后,由于其语言生动风趣,切中了考古学界的种种弊端,立即在学术界引起了轰动,堪考古学史上的一篇旷世奇文。     

The Landscape Archaeology of Southwest Sardinia Project: New Data and Method from the Insular Mediterranean

Sardinia has played a vital integrative role in the Holocene Mediterranean, most notably—although not only—as a key locus in emergent maritime “Mediterraneanization” and as an object of contestation among mainland polities over the last three millennia. Yet, despite the florescence of Mediterranean survey archaeology, this standard method has only been sparsely employed in Sardinia, with a pronounced focus on large, urban, coastal sites. Accordingly, we have little understanding of the ebb and flow of human settlement in the Sardinian interior. This represents a significant lacuna in the study of Mediterranean archaeology and history. Here, we report data from the first two seasons of the Landscape Archaeology of Southwest Sardinia (LASS) Project, a multidisciplinary project designed to correct this bias and to investigate how episodic integration into—but also disintegration from—larger economic and political structures drove sociocultural and socioeconomic change in southwestern Sardinia over the Mid-Late Holocene.     

中日考古学比较研究的视点和存在的问题

一、视点的选择和方法论 国际化的今天,把本国的文化立足于国际的视点,采取综合及跨学科的研究方法逐渐成为考古学、历史学界的一个主要趋势,尤其是从异文化的角度或者是相互比较的研究方法,越来越成为国际合作研究的基本手段。具体到中日考古学的比较研究,其实也是从东亚的视点来整体看待和考察中日两国考古的发现和存在的问题。这种比较研究具有两方面的含义：一是因为比较的对象相同,在人为交流和文化传播存在为背景的前提下,探讨当时两国或两地区间存在的历史实事和性质;另一个是被比较的对象没有任何交流关系,通过比较旨在加…     

Prometheus Unbound: Southern Caucasia in Prehistory

This paper examines the intellectual traditions and recent advances in the archaeology of the Bronze and Iron Ages of the South Caucasus. The first goal of the paper is to provide an account of the scholarly traditions that have oriented research in the region since the mid-nineteenth century. This discussion provides a detailed case study of an archaeological tradition that arose within the context of Russian and Soviet research—traditions still poorly understood within Western archaeology. Yet archaeology in the South Caucasus was strongly influenced by international research in neighboring southwest Asia, and thus the region’s intellectual currents often diverged from the debates and priorities that predominated in Moscow. The second goal of this paper is to outline the primary issues that orient contemporary work in the region from the Neolithic through the Urartian period. My interest here is both didactic and prognostic. While I am concerned to fairly represent the primary foci of contemporary regional scholarship, I also make an argument for a deeper investigation of the constitution of social life. Such studies are critical to the advancement of archaeology in the South Caucasus over the coming decade.