‘It shocks me,the place of women’: intersectionality and mining companies’ retrogradation of indigenous women in New Caledonia

Indigenous women’s social positionings are complex and dynamic, informed by culture and post-colonial politics; gender and ethnicity intersect with age, socio-economic status, and social hierarchies. This article uses an ethnographic study of Kanak women’s engagements with mining in New Caledonia, to examine three questions. First, how do indigenous women’s dynamic social positionings shape their possibilities for negotiation with and resistance to industry? Secondly, how do women’s possibilities for engagement in turn shape the wider community’s possibilities for negotiation with or resistance to industry? Finally, what is the companies’ role in shaping women’s possibilities for such engagement? I draw on the critical feminist concept of intersectionality, bringing this into conversation with concepts of symbolic and cultural violence and hegemony. Over time, women began to actively negotiate with and resist industrial projects, in line with growing gender equity in New Caledonia, but the mining companies referenced – and thus reinforced – women’s dominated social position as an excuse to sideline their concerns, a type of cultural violence I term ‘retrogradation.’ Thus, this article recognizes indigenous women’s increasing agency in engaging with external actors, such as industrial projects, yet also shows how outsiders can commit retrogradation to further marginalize young, rural, poor community women. I discuss how such marginalization limits options for the larger group. Finally, I point to a way out of oppression, through transformation of hegemonic ideologies.     

Embodying violence: critical geographies of gender,race, and culture

The papers in this themed section collectively explore the intertwined geographies of corporeality and violence; to explore the ways in which narrow representations of race and culture are imbricated in the mis/understanding of gender based violence. This introductory essay draws out linkages across these papers, and to several themes in feminist geography. Combined, the four papers in the themed section offer new pathways for feminist geographers to consider. The authors connect the intimate and the global, the personal and the geopolitical, and offer critical insights into how feminist geographers might unpack entangled inequalities that give rise to distinct experiences of violence. Through their disparate studies, the authors also destabilize the assumptions mapped onto gendered bodies, particularly those that rely on racist, sexist, and classist representations of ‘culture’ and ‘community’ to describe gendered vulnerability. Subsequently, their analyses reveal how these assumptions simultaneously work to erase or ignore structural inequalities of capitalism or the state, which frame, contribute to and perpetuate violence against vulnerable bodies and geographies. They collectively underscore the epistemological, methodological and ontological possibilities of corporeal geographies particularly when tasked with intellectually analyzing both exceptional and everyday experiences of violence.     

Industrial District and the Multiplication of Labour: The Chinese Apparel Industry in Prato,Italy

Since the 1990s, the Chinese apparel industry in Prato has developed from a few stitching workshops into full‐fledged production networks. However, persistent disparity between the Chinese and Italian labor has triggered widespread social tensions. Drawing upon the recent literature of critical labor studies, this paper offers a different perspective to see the disparity in terms of the multiplication of labor across scales. The Chinese labor in Prato is made cheap and flexible by the proliferation of institutional and social borders, which were in turn inadvertently produced by Italian immigration policies, Chinese social norms, and local and regional economic conditions. In particular, the Chinese migrant workers have played an active role in producing social borders and in their own exploitation. Therefore, the labor polarization in Prato can hardly be solved by local institutional arrangements, and Italian trade unions have failed to organize the Chinese migrant labor in Prato.     

Unsettling feminist geopolitics: forging feminist political geographies of violence and displacement

Feminist geopolitics has analyzed violence across scales and critiqued the dominant epistemology of political geography for almost two decades. What theoretical and political purchase does it have today, given the potpourri of perspectives and reimaginings of the idea? Current research on violence, human displacement and the security of people out of place is used to explore answers to this question, finding that feminist political geography – a bigger tent than just feminist geopolitics – is indispensable to geographical thinking. Recent non-human feminist geopolitics of ‘earthliness’ offer an original theoretical departure from what has come before, though truncate political possibilities by refusing to engage the individuated subjects of ‘conventional’ feminist geopolitics. Feminist geopolitics and its consonant concepts remain relevant to addressing the fast violence of war, displacement, detention and the attendant waiting, or slow violence, that these power relations imply. Feminist geopolitics can and has been enriched by critical work on subaltern geopolitics and post-secular geographies and is shown to be vital to understanding human displacement for those living in the postcolonies of the global South. A case study of private refugee sponsorship to Canada is critically analyzed as one pathway out of protracted displacement. While resettlement is valorized by states and their civil societies as a laudable ‘solution’ offering permanent protection, a feminist geopolitical analysis exposes the Canadian Government’s racialized preferences and prejudice against Sub-Saharan African asylum seekers, masked as geography. The research presented exposes some of the Orientalist assumptions that frame and figure private refugee sponsorship. Taking this Orientalist critique and these additional literatures into the fold of feminist geopolitics, ‘feminist political geography’ offers a larger umbrella under which to collaborate, innovate, and intervene in political struggles that interrupt salient geopolitics and state discourse across world regions and inhibit violence wherever possible.     

Anti‐racist Practice and the Work of Community Food Organizations

Whiteness enables the coherence of an alliance organized to promote community food security and sustainable farming. This unnamed presence shapes a discourse identifying the focus of struggle as well as resource allocation, conference form and content, list serv discussions, staffing and programming. Unacknowledged white privilege gives the lie to the movement's rhetoric of justice, good intentions and sustainability. And yet it is clear that racism is an organizing process in the food system: people of color disproportionately experience food insecurity, lose their farms and face the dangerous work of food processing and agricultural labor. Critical analyses of social movements argue that a failure to confront difference undermines progressive change efforts. The paper provides evidence of how the community food movement reproduces white privilege and proposes ways it might engage with anti‐racism.     

Following the plot of Bengt Pohjanen's Meänmaa: narrativization as a process of creating regional identity

This paper discusses the artistic and cultural work of one minority author and regional activist, Bengt Pohjanen, and how it constitutes a means for mediating regional identity narratives, constructing Meänmaa, the region straddling the border between Sweden and Finland in the Tornio River Valley. We will approach narrativization as a creative social action, focusing on the performative, social and political aspects of regional stories, and by this means impugning the division between territorial, bounded, and networked, unbounded, conceptualizations of regions. We will follow the narrative plot of Bengt Pohjanen's Meänmaa, pointing out how an artistic and cultural region becomes part of our social reality and how regional consciousness and identity become established and constantly renegotiated within and across national borders.     

Geographies of precarity and violence in the Kurdish kolberi underground economy

This paper investigates the precarious lives of the Kurdish kolbers, underground laborers who transport cargo on their backs across Iran's border with Iraq. Throughout their arduous journeys, kolbers experience various forms of violence, including direct shooting by border guards. Findings from interviews with the kolbers indicate that kolberi, a strenuous, dangerous, precarious type of labor, is a response to pervasive unemployment in Iranian Kurdistan (Rojhelat), and a long-term consequence of the Iranian state's systematic economic disinvestment in the Kurdish region. Although kolbers assert agency within their labor at localized scales, the social organization of kolberi is a reaction to the Iranian state's biopolitical strategies of economic disinvestment and violence. Drawing on a biopolitical framework, we illustrate the analytical interconnections among the economic marginalization of Rojhelat, violence against the kolbers, and the kolbers' precarious lives. The article offers ideas for future research that come out of our examination of the complexities of kolberi—an examination that demonstrates the importance of incorporating political-economic, ethno-territorial, and biopolitical factors in analyses of underground border exchanges and precarious marginalized lives.     

Passing Online Exams

Many controversial subjects characterize geography in the 21st century. Issues such as climate change, sustainability and social exclusion generate much discussion and often involve clear differences in opinion of how they might be addressed. Higher education is an important space for critical engagement with challenging issues. Preparing for and participating in debates enables students to develop critical thinking skills, alongside a variety of oral presentation and discussion skills. This paper reflects on the potential for teaching through debate in geography. The arguments are illustrated through a debate about whether asylum seekers should be allowed to work in the UK.     

Race,Space, and Nature: An Introduction and Critique

In this essay we put forth nested arguments about the way that racialization remains a powerful force in contemporary society, contending that intersections with space and nature offer important lessons about the (de)construction of race. We argue that the pernicious character traits of racial constructs develop through spatial practices and intersect with ideas about “nature” and belonging. We trace these concepts through recent conversations in geography and environmental studies, and we call for a persistent, critical, and prominent engagement with racialization in the spatial social sciences. Finally, we introduce the papers that constitute this symposium, which engages these questions from a range of perspectives and across a variety of landscapes. We hope to spur the conversation about “race and geography”, broadly conceived, beyond studies conceptualized around race alone. We are hopeful that this work, and the larger body of work it contributes to, travels beyond academic conversations to engage broader social justice debates about the “nature” of racial inequality—to ultimately participate in its dismantlement.     

A social practice perspective on meat reduction in Australian households: Rethinking intervention strategies

Recent widespread calls and strategies for consumers to change and reduce meat consumption position meat as both an environmentally unsustainable and highly desired food. Such change is often understood as an unattractive and difficult process of relinquishment, and that perspective informs interventions designed to lessen the presumed hardship involved. This article troubles such assumptions by reference to a practice theoretical approach and by extending conceptual debates circulating within consumption geographies. The work explores food preferences and tastes generated in what I describe as everyday “mealing” practices, within which meat's relevance may be diminishing, contingent, or negotiable. I draw on go‐along stories about meals‐in‐flux told to me by Australian householders participating in “Meat Free Mondays” and/or consuming meat substitute products. I analyse the practical, material, and sensorial aspects of “mealing‐practice” change and show how the stir‐fry is a meal displacing “meat and three veg.” The work contributes to geographical research increasingly focused on understanding desires and tastes produced through everyday practices. In the process, it complicates understandings of meat consumption reduction as sacrifice and points to possibilities for new research and more effective forms of intervention.     

Culture, Class and Urban Policy: Reconsidering Equality

This paper considers the emerging policy agenda for urban–social renewal in relation to academic debates about equality and difference. Signalling problems with prevailing political and geographical approaches to class, the possibilities offered by a poststructuralist engagement with issues of equality are discussed. Policies for social regeneration and inclusion are analysed with regard to their approach to working–class cultures and are argued to be reductive and contradictory in core respects. More progressive and integrated understandings of class–cultural relations, such as those presented in the work of Nancy Fraser and Pierre Bourdieu, are identified as necessary to a meaningful concept of social justice for contemporary urban social policy.     

Reviving Unfamiliarity—The Case of Public Resistance to the Establishment of the Danish–German Euroregion

In common sense perceptions of lay people, borders are perceived as essentialist, as things that demarcate inhabitants in one state from those in another, but being defined as state borders is too narrow a perspective on the spatial divisions of people. In sociological theory, borders are considered as social constructions. Borders are socially constructed; however, the kinds of constructions take on different forms. State borders―or political borders―initiate and work in a complex set of relations with other types of borders such as cultural, linguistic and economical. Whilst borders in political theory are considered the outcome of institutional processes, often as a consequence of political power struggles, for example, wars, borders are addressed differently in other theoretical approaches. A dominant paradigm in border studies perceives borders as social constructions created through both institutional practices and everyday social interaction. The social construction of borders takes place in the specific daily life interaction among people. The article focuses on two central concepts in its analytical strategy. First, the concept of unfamiliarity is introduced as a concept that addresses the mental categorizations that are created in interactions across borders. Second, the concept of “borderwork” by Rumford is introduced as an analytic tool in order to identify processes of border constructions in individuals’ daily interaction. The main aim of the article is to establish the relationship between borderwork and unfamiliarity. The analytical frame has been adapted to the specific case of introducing a Euroregion in the Danish–German border region, and it is demonstrated how interplay between unfamiliarity and borderwork may contribute to explain the resistance towards formal cross-border interaction. Furthermore, the case analysis draws attention towards the subtle mechanisms that contribute to maintaining borders as barriers in a formally debordered Europe.     

“Why would they care?”: Youth,resource extraction,and climate change in northern British Columbia,Canada

Discussion about local decision making tends to overlook rural and remote youth engagement. Resource extractive industries are, however, fixtures in many rural, remote, northern, and Indigenous communities in settler colonial British Columbia, Canada. These industries shape youths' perceived options for social and economic ventures when they are looking towards their futures. By engaging literature on climate change, settler colonialism, and critical Indigenous studies, and drawing on empirics from workshops conducted with youth from northern British Columbia, this paper explores how rural and remote northern and Indigenous youth engagement and perspectives can transform discussions on climate change and resource extraction. The paper documents how rural and northern youth have been engaged in environmental decision making, particularly in light of resource extraction. The paper also suggests that environmental decision making has at times been extractive itself. The paper concludes that when engaged meaningfully, youth desire to work collectively against social and environmental injustices.     

“Who's Going to Man the Factories and be the Sexual Slaves if we all get PhDs?” Democratizing Knowledge Production,Pedagogy, and the Detroit Geographical Expedition and Institute

Identifying a policy/activism dichotomy in critical geography debates about political engagement, this paper uses the Detroit Geographical Expedition and Institute (DGEI) as a way to think about teaching as an alternative response for left geographers. By focusing on the DGEI's commitment to expanding access to knowledge production, not simply the dissemination of knowledge, the paper highlights the radical potential of a key form of academic work, teaching, but reconceived as a radically democratic project aimed at breaking the cycle of expert knowledge production. This potential has largely been marginalized in the development of radical geography, but it has been carried forward, latently, in much of the best thinking about the democratic possibilities of knowledge production, namely feminist discussions of situated knowledges. The paper argues that revisiting the DGEI helps to push those discussions further and restore teaching as a central concern of radical geography's project of promoting social justice.     

Bodies as urban infrastructure: Gender,intimate infrastructures and slow infrastructural violence

Drawing from deep longitudinal and ethnographic work, this article interrogates a set of key relationships between bodies, gender and infrastructure in the context of understanding cities such as Bharatpur and Dhangadhi in Nepal as well as Delhi, India. This article seeks to make two contributions. First, utilizing feminist political geography approaches, we examine bodies as infrastructure, referring to how the social and material work of the body helps to build, develop and maintain cities through gendered infrastructures in the everyday. We show conceptualizing bodies as infrastructure reveals important and intimate dimensions of the everyday politics and social and material forms that enable critical resources to flow and integral networks be built in cities. Second, we demonstrate from our comparative case studies the ways that gendered “slow infrastructural violence” accrues through patterns of infrastructural invisibility. Particular bodies act as urban infrastructure in everyday and unremarkable ways, shaping the uneven social and political consequences of embodied infrastructural configurations. We specifically examine slow violence and informal financial infrastructure in Bharatpur and the provisioning of health in Dhangadhi followed by the exploration of slow violence and fragmented water in Delhi. This article thus raises a simultaneous call for theoretical engagement with the socio-materiality of infrastructure and the body, an increased regard for the multiplicity of urban infrastructures, and an interrogation of gender and infrastructural politics in cities where more people will be living in the future and where politics and infrastructure are being actively created.     

Mujhe Jawab Do! (Answer me!): Women's grass-roots activism and social spaces in Chitrakoot (India)

Focusing on an ongoing grass-roots campaign of rural women in North India, this article examines how feminist activists strategically use and create social spaces to generate collective dialogue and critical reflection on issues of patriarchy and violence. The author highlights the ways in which grass-roots activists theorize the interrelationships among their own political actions, their visions of empowerment, and the everyday gendered spaces they seek to transform. The article demonstrates how a serious engagement with social spaces in grass-roots activism can enable us to overcome the conceptual gaps in feminist theorizations of empowerment and violence, and to apprehend more adequately the nature, content, and meanings of women's political actions.     

Public participation geographic information systems across borders

Geographic information systems (GIS) technology is increasingly being used by nongovernmental organizations, grassroots organizations and other activist groups involved in transforming social, economic and environmental policy in multiple countries. The use of GIS represents a response to the fact that environmental problems are multidimensional and refuse to acknowledge political borders. It also represents a growing awareness that, for activism to compete in an era of globalization, it must utilize tools that scale from a local to a multinational level .
A research field called public participation GIS (PPGIS) has emerged to investigate the use and value of GIS by marginalized peoples and communities engaged in social change. It has yet to formally examine cross‐border and multinational applications. This paper makes a substantial contribution to moving the PPGIS research agenda forward to pace existing nonprofit activities. The paper considers the critical aspects of PPGIS being used across borders and in scaling up nonprofit organizations. The paper briefly reviews the PPGIS literature on issues of resources and data access and the role of GIS expertise. It then analyzes the use of PPGIS across borders as a function of building organizational capacity. Theory is reinforced with examples of nonprofits currently using GIS in multiple countries. A transnational PPGIS is framed, which can serve as a base for further investigation and discussion .     

Email my heart: remediation and romantic break-ups

For the past year, I have been collecting people's stories about how they break-up using new social technologies - text-messaging, instant messaging, Facebook, email, voicemail, and so on. These are narratives about how changes in media create new possibilities for disconnecting with others. In telling these stories, people are also being explicit about their media ideologies surrounding what constitutes proper and improper use of new technologies. They are also imagining anew how different and newly introduced media interact with each other, that is, they are re-evaluating remediation. This article addresses the role media ideologies play in contemporary remediation.