Moral Ecological Rationality,Institutions and the Management of Common Property Resources

This article considers theories of collective action in relation to the management of communal water resources in Nkayi District, Zimbabwe. Taking a critical view of institutional explanations of common property resource management, it illustrates how the addition of social theory can enrich such approaches. The prevalence of rational choice premises in defining the problem of collective action and the persuasiveness of institutionalism in apparently offering solutions to it is questioned. The article rejects simple evolutionary theorizing about institutions in favour of an embedded approach that allows for complexity, for the social and historical location of collective action and for an examination of the interface between agent and structure. It is argued here that collective management of water supplies does exist but that it is more partial, changeable and evolving and less attributable to single factors than suggested in much of the literature.     

Uncommon Ground: The ‘Poverty of History’ in Common Property Discourse

It would not be a great exaggeration to say that scholars of environmental conservation and conflict have re‐discovered the institutional foundations of social and economic life. At the heart of this ‘renaissance’ is the belief that property and property relations have a strong bearing on how people use, manage and abuse natural resource systems, and that institutional arrangements based on the creation and management of common property can have positive impacts on resource use and conservation. Two bodies of thought compete for a voice in this literature. One, which aims to resolve Hardin's tragedy of the commons, is primarily concerned with the problem of encouraging collective action to conserve resources that are both depletable and unregulated. A second, influenced by notions of moral economy and entitlement, deals with the problem of creating and sustaining resource access for poor and vulnerable groups in society. This article argues that the literature on common property has become divided between a body of scholarship that uses deductive models of individual decision‐making and rational choice to explain the ways in which different types of property rights arrangements emerge and change over time, and one whose questions, aims and methods are more modest, and historically‐specific. It then aims to understand this evolution by situating the mainstream common property discourse in the wider intellectual trend of positivism, methodological individualism and formal modelling that has come to dominate social science in the United States. In so doing, it attempts to unravel the political and ideological foundations of what has come to be a dominant mode of understanding environmental problems, and solutions to these problems.     

公地制度中财产权利的公共性

公地制度中,无论土地还是权利,都可以用"common"一词来表示,这说明它们都具有"公共"的性质。公地制度下财产权利的公共性,既表现于公地共同体在对外关系中,集体地拥有和行使财产权利;又表现于共同体成员之间土地财产的混合,以及全体成员行使财产权利方式的集体性。     

Cultures of Border Control: Schengen & the Evolution of European Frontiers

This paper traces, and is the traces of, a collective project to render a neighbourhood queer. It is a project that emerges from queer social relations. Academic research and knowledge generation are approached collaboratively by working with queer-identified residents from west-central neighbourhoods in Toronto, Canada who volunteered with the Queer West ShOUT Youth Program. Within the context of two participant-facilitated discussion events, we discursively and artistically investigate queer world-making in the neighbourhood of West Queen West. Through collective mental mapping and photovoice renderings we interpret the queering of urban space as a queer utopian impulse. We critically examine the ‘concrete utopia’ of Queer West Village and question its resonance in the lives of ShOUT volunteers. Theoretically inspired by Muñoz, our ‘a/r/tographic’ mode of inquiry and critical praxis are a rendering of ‘queer futurity.’ We draw on our past to critique our lived present so as to imagine future potentialities. We do so in order to argue that it is vital that the queerness we individually and collectively strive for at the spatial scale of the neighbourhood, such as the process of place-making itself, is grounded in material experience yet remains provisional and an ideality that motivates us.     

传授、规训与共享:非正规旅游经营者的群体学习与知识流动

不同于精英阶层获取知识的正式教育模式，以非正规群体为代表的社会基层群体更多依靠非正式教育渠道实现知识技能的学习。本文将广州电视塔周边的非正规旅游摄影经营者作为研究对象，在个体访谈和非参与式观察的基础上采用质性研究方法探究其知识技能学习与管理的过程。研究发现非正规旅游经营群体的知识学习表现出明显的集体行为特征，知识在群体组织网络中高度依靠关系导向实现流动共享，并且在群体内部形成了“核心-次核心-边缘”的等级体系，知识的流动又被作为维护等级权威的规训管理手段反作用于群体组织。此外，群体通过知识技能的标准化来增强集体的共享互惠效果，形成非正规旅游经营群体“自下而上”的群体学习与知识流动的有力保障。     

Hydrogeological Knowledge from Below: Water Expertise as a Republican Common in Early-Modern Venice**

This essay looks at early-modern Venice hydroculture as a case of episteme from below. The forms of water knowledge it developed were multilayered and collective in their essence and solidly rested on a social experiential basis that was rooted in labour (especially fishing) and practices (especially water surveying and engineering). In accordance with the city's republican esprit (and correspondent political values), its episteme emerged as the encounter and negotiation between various institutions and groups: the fishermen of San Niccolò in Venice, the practitioners of the water magistrature and political authorities. This essay explores the institutional settings of this water culture, seen as an instance of bottom-up epistemic construction. It especially addresses three historical instances: firstly, a seventeenth century program to map public waters in order to block their alienation for private fish farming; secondly, water officers’ interviews with fishermen aimed to assess the state of the lagoon hydromorphology and, thirdly, fishing regulations. Venice communitarian and circular forms of knowledge production are here contrasted to an opposite paradigm, which was embodied by the Galileian mathematician and Rome courtier, Benedetto Castelli. His interactions with the Republic of Venice on water management and his approach to hydraulic problems are revealing of an elitist and abstract understanding of scientific knowledge that guided political decisions from above without taking in any consideration the opinions of the ‘vulgar’. While his science was the expression of a top-down political epistemology, Venetian water knowledge was more egalitarian. It left room for exchange, inclusiveness and bottom-up codification; it valued the gathering of different experiences (including the fishermen's practical knowledge of their waters) and rested on a concrete and systemic (organicist) understanding of natural-anthropic processes.     

Le Travail Artisanal En Chine (Xe–XIIe Siècles)

This study deals with collective representations of handcrafts, which were elaborated by the Song (960–1279) literati. Stirred by the strong demand of urban populations, this ideology was constituted combining the literati’s interpretations of the classical tradition, the social promotion of talent and technical know-how, and the standardization of specialized knowledge in response to government demands. This process had a long-term social impact, in terms of both the professional identity of workers, and the social perceptions of technical knowledge.     

Smart specialization as a strategy to develop early-stage regional innovation systems

ABSTRACT

This paper discusses the role of smart specialization in catalyzing the development of early-stage regional innovation systems in less advanced regions, either by facilitating the emergence of some defining elements that were lacking or accelerating the development of others, such as: a regional knowledge base and a dynamic learning process, institutional structures, network integration mechanisms among key innovation actors, regional industrial specializations, and collective identities. The paper exemplifies this process with the case of Romania, a country where the research and innovation system is centralized at national level and regional innovation systems are in the early days. The transformations taking place in the Romanian regions within the process of implementing smart specialization, assisted by the European Commission's Joint Research Centre in the project “Targeted Support to Smart Specialization in Romania”, suggest a dynamic coagulation of institutional, financial, policy, and human factors that catalyzed the development of regional innovation systems in the country and introduced a novel approach to innovation policy.     

Temporary organisations and spatial embeddedness of learning and knowledge creation

It is the overall aim of this article to investigate theoretically how spatial embeddedness of learning and knowledge creation might be challenged by alternative organisational forms (i.e. temporary organisations). The article presents development coalitions as an alternative to projects as a form of temporary organisation. They are potentially able to combine the promotion of radical change with collective and localised learning, thus eliminating some of the characteristic shortcomings of project organizations with regard to collective learning and transfer of knowledge.     

Public Faith and the Common Good A Radical Messianic Proposal

Abstract

The article inquires into the implications of Christianity not being a religious perspective among others in the contemporary Western debate on religious pluralism. A quick glance at a recent debate in Sweden serves to demonstrate how Christianity, although marginalized in its traditional forms, remains a dominating cultural interpretative scheme that continues to influence the majority’s view on private and public, individual and collective, rational and irrational. Against this background, the author argues, it is imperative that any Christian theologian who engages in the question of religion in the public sphere in the Western world, also must critically confront the question of Christianity’s particular status. Not least in light of contemporary right-wing rhetoric about the West as an exclusively “Christian civilization,” theologians need to reflect on how to avoid articulations of the Christian vision of the common good that manifest themselves at the expense of other religious traditions. The article ends by sketching a possible direction for such reflection.     

INTERNATIONAL NETWORKS AND ARTS POLICY RESEARCH1

There is a growth of networks in the cultural policy arena. Many of these networks have been formed to share information and to engage in comparative documentation and research. The International Federation of Arts Councils and Culture Agencies (IFACCA) is one such network, established with aims of consolidating the collective knowledge of arts councils and culture agencies, adding value to that knowledge, and improving the management and sharing of information on arts and cultural policy. Networks such as IFACCA impact on the research agenda in two main ways: directly, by undertaking, commissioning or collaborating on research projects, and indirectly, by highlighting the perceived information needs of their constituents or members. IFACCA’s main research programme, D’Art, is used as a case study to evaluate the direct impacts of the network, and this forms the basis for a discussion of the influence of such networks on the global arts policy research agenda.     

The Impact of Privatization on Land Inheritance among Samburu Pastoralists in Kenya

Privatization of communal land among a community of pastoralists in northern Kenya creates a gap in social institutions relating to land inheritance. This analysis shows that the emergence of a new rule for inheritance is a complex social process and that new rules do not arise automatically. Using theories of institutions and collective action, this study examines the process through which rules of inheritance are emerging in Siambu since land privatization. Drawing on in‐depth interviews, observations and household surveys, this study reveals why collective action around inheritance norms has been difficult to achieve. In the absence of such action, no single norm of inheritance has emerged. Rather, several different practices currently co‐exist. A considerable amount of evidence suggests that livestock inheritance rules that favour eldest sons will become the norm for land as well, but there are also reasons to doubt this outcome. What this case demonstrates is that institutional gaps are not necessarily or automatically filled; institutions do not simply arise when needed. When collective action fails, multiple practices and norms may co‐exist leading to a certain degree of institutional instability.     

Housing Squats as “Educational Sites of Resistance”: The Process of Movement Social Base Formation in the Struggle for the House

This paper aims to contribute to the scholarly work on the internal dynamics of contemporary housing movements. In particular, it explores the spatial strategies through which squat inhabitants change the configuration of the squat to turn an abandoned building into a house for multiple families. The main argument is that these strategies, requiring horizontal participation and solidarity, catalyse the transformation of a sum of people dispossessed of the house into a collective, political subject. Therefore, the author proposes to analyse housing squats as “educational sites of resistance”. The findings come from the author's participant observation of Rome's housing movement organisation Coordinamento Cittadino di Lotta per la casa. In addition to providing empirical knowledge, the paper aims to offer inputs for investigating to what extent the process of politicisation is shaped by the space and what constitute the peculiarities of a so‐recomposed collective subject.     

The "politics of the queue": the politicization of people living with HIV/AIDS in Tanzania

Starting from a body of literature on movements around "biological citizenship," this article analyses the political significance of HIV-positive people's collective action in Tanzania. We explore reasons for the limited impact of Tanzanian AIDS activism on the wider political scene, concluding that the formation of a "movement" is still in its infancy and faces many constraints, though some breakthroughs have been made. Participation in PLHA groups in Tanzania encourages politicizing struggles over representation, democratic forms and gender that can lead to a process of political socialization in which members learn to recognize and confront abuses of power. It is in such low-level, less visible social transformations that the greatest potential of participation in collective action around HIV/AIDS in Tanzania lies.     

The role of the telescope and microscope in the constitution of the Idea of scientific progress

The invention of optical instruments showed that the extent of human experience is not eternal and natural but contingent – it can change, depending on the availability and performance of optical instruments over time. This knowledge of the temporal variability of empirical knowledge led to changes in the methodology and epistemology of early modern natural philosophy. In this article, I focus mainly on three aspects of this process. Firstly, optical technique has shown that nature cannot be examined by an isolated individual. Natural philosophy must be a collective activity with institutional support. Secondly, use of optical instruments led to an understanding of the relativity of contemporary natural philosophy, no longer understood as the culmination of preceding development. The present state of natural philosophy becomes a transient stage in a longer development. Thirdly, telescopes and microscopes contributed to the formation of an idea of unending progress.     

仪式活动视角下的集体记忆和象征空间的建构过程及其机制研究——以南京大学校庆典礼为例

仪式活动是集体记忆、象征空间与地方认同建构源头,因其研究有助于揭示城市各空间尺度内的公共生活竞争的内在机制,因此已成为西方文化地理学的重要研究命题;但此类以仪式活动为视角,揭示集体记忆、象征空间建构过程及其机制的研究,在国内极少。鉴于其研究重要意义,文章以南京大学校庆典礼为例,运用文献研究、田野考察、访谈等多种定性与定量方法,探讨了自上而下的仪式活动,即校庆建构集体记忆、象征空间、地方认同的过程及其机制,为校园特别是新校园或扩建校园的纪念物建设与规划提供科学依据。     

Knowledge and Proximity

Over the years knowledge has come to be seen as crucial for economic progress, and proximity as conducive to knowledge exchange. As a result, knowledge-related processes are often considered as possible explanation of the spatial agglomeration of economic activities. However, knowledge and proximity are general concepts that have to be detailed before it is possible to specify the concrete mechanisms at work. Building on recent work that focuses on proximity, this paper develops a perspective in which proximity features as an enabling element, but no more than that, in ongoing processes of knowledge creation, transfer, absorption, and change. We argue that knowledge is to be viewed as activity and process, rather than object or commodity. Concentrating on “knowledge agents”—those engaged in knowledge-related processes, individuals and collectives—will be more productive than persisting to rely on the distinction between tacit and codified knowledge to explain spatial aspects of the economy. Finally, we argue that regions are different when it comes to the extent, and the way, they facilitate creation, transfer, and other knowledge processes. Contributions to local or regional economic development, whether through research or policy, have to take existing repertoires—patterns in collective knowledge—into account.     

Fragmentation and forgetting: Sarajevo’s Vijećnica

In this article I argue that the crisis of common collective heritage in Bosnia and Herzegovina is negatively affecting continued peace building processes in the country through an examination of the reconstruction of Sarajevo’s Austro-Hungarian city hall – the Vije?nica. Without a state-level ministry of culture, heritage that attests to a common cultural past uniting the three major ethno-religious groups in the country has suffered immeasurably, especially in comparison to ethnically specific cultural heritage. After the Second World War, the Vije?nica began to embody shared collective memories through its function as the National and University Library of Bosnia and Herzegovina (Nacionalna i Univerzitetska Biblioteka Bosne i Hercegovine). The building’s destruction during the Siege of Sarajevo cemented its place within the Bosnian psyche as a collective memory institution, but its reconstruction is transforming the discourses surrounding the building and the collective memories it embodies. By investigating the reconstruction process and the post-war separation of the National and University Library from the Vije?nica, I show that common collective heritage matters for peace building, and that in Sarajevo, the decay and neglect of such institutions not only mirror the splintering dynamics of ethno-religious nationalism, but also perpetuate them.     

The Symbolic Making of a Common Property Resource: History,Ecology and Locality in a Tank-irrigated Landscape in South India

Today there is a pervasive policy consensus in favour of ‘community management’ approaches to common property resources such as forests and water. This is endorsed and legitimized by theories of collective action which, this article argues, produce distinctively ahistorical and apolitical constructions of ‘locality’, and impose a narrow definition of resources and economic interest. Through an historical and ethnographic exploration of indigenous tank irrigation systems in Tamil Nadu, the article challenges the economic-institutional modelling of common property systems in terms of sets of rules and co-operative equilibrium outcomes internally sustained by a structure of incentives. The article argues for a more historically and politically grounded understanding of resources, rights and entitlements and, using Bourdieu's notion of ‘symbolic capital’, argues for a reconception of common property which recognizes symbolic as well as material interests and resources. Tamil tank systems are viewed not only as sources of irrigation water, but as forming part of a village ‘public domain’ through which social relations are articulated, reproduced and challenged. But the symbolic ‘production of locality’ to which water systems contribute is also shaped by local ecology. The paper examines the historical and cultural production of two distinctive ‘cultural ecologies’. This serves to illustrate the fusion of ecology and social identity, place and person, in local conceptions, and to challenge a currently influential thesis on the ecological-economic determinants of collective action. In short, development discourse and local actors are seen to have very different methods and purposes in the ‘production of locality’. Finally, the article points to some practical implications of this for strategies of ‘local institutional development’ in irrigation.     

地理学视角下的集体记忆研究综述

集体记忆植根于人、空间(地方、景观)、时间,是地理学研究人地关系的重要视角与手段。本文从理论渊源、研究内容、方法等对国内外相关文献进行梳理,提出地理学视角下的集体记忆研究框架。研究立足于集体记忆主体、载体和机制三方面,以空间、地方、景观、仪式、旅游等为主要研究对象,关注现象背后的政治性、竞争-协商性以及利益主体,个案研究为主,案例类型较为丰富,方法上定性为主,鲜有定量研究及相关模型构建。相比国外研究热潮与成果,国内研究仍处于萌芽起步与概念引入阶段,未来可拓展集体记忆载体形式的研究,深化集体记忆机制即人地关系层面,加强实证与量化方法应用。