Negotiating mobility in gendered spaces: case of Pakistani women doctors

Through their gendered spatial practices, women in Pakistan re-negotiate and contest the multiple social and material restrictions in their daily mobility to reclaim the urban transit spaces, specifically, roads. Ethnographic research on the automobile use and driving with the women doctors in Lahore, Pakistan reveal the relationship between these strategic practices and the educational and occupational choices of women. These spatially embedded, intentional practices of women doctors, contingent on their social and economic positions, are directly linked to the emerging gendered identities and changing social and material gendered boundaries in Pakistani society. Moreover, these changing spaces are part of on-going flux of shifting power relations between traditional patriarchy and capitalism.     

Negotiating Muslim identity and diversity in Greek urban spaces

Based on a recent study of indigenous and migrant Muslims in Greece, this article provides an exploration of the spatial expressions of religious identity and practice among indigenous and migrant Muslims in Athens. Through a detailed analysis of ethnographic and visual material, we investigate the ways in which Muslim communities negotiate their religious identities and belonging in a city where there is no official mosque, considering that exclusionary perceptions of Islam constitute an important element of Greek national identity. The discussion concentrates on the management of visibility of Muslim identity through public displays of religious practices. Finally, we explore the ongoing debates surrounding the building of a Central Mosque in Athens as a symbolic claim to acceptance and recognition of Muslim presence and religious diversity in the Greek capital.     

Engendering citizenship: gendered spaces of democracy in South Africa

The dramatic political upheavals and transformations that have occurred throughout the world during the 1990s have served to refocus international attention on theories of citizenship and democracy. Feminist theorists have explored alternative notions of radical and substantive democracy, suggesting that extending democratization depends upon the creation of metaphorical and material spaces for women's effective participation. Related to this is a growing interest among political and feminist geographers in the scales and spaces of citizenship. Drawing upon these theoretical contexts, this paper explores how transformations in South Africa present opportunities for reworking understandings of democratization and citizenship. The paper places gender and citizenship in South Africa within international feminist debates, and explores the sequence of events through which gender issues came to prominence in South Africa during the transition to democracy. The ways in which political rights are mediated by informal structures, and the effects of this on women, are analysed. The paper concludes by discussing the ways in which the construction and contestation of citizenship in South Africa might inform broader international feminist debates.     

Flexible topographies: Muslim spaces in a German cityscape

This paper examines transient and semi-permanent Muslim spaces, their social construction, use, and relevance for diverse pious Muslims in Stuttgart, Germany. I describe the location, creation, negotiation, and maintenance of such spaces and analyze their position and contribution to a larger urban Muslim social geography. Based on several years of ethnographic fieldwork in Stuttgart, Germany, I illustrate how individuals mark or inhabit spaces momentarily or more permanently as Muslim spaces. I illustrate how at least for the length of a particular encounter, spaces are used in manners that reflect Islamic sensitivities and normativities. These spaces are ever more inseparably and irreversibly woven into the urban fabric. Over time they become and indeed some already have become integral parts of the cityscape. Some spaces in the process of recurrent islamically inspired uses become semi-permanent or even permanent Muslim spatialities, especially in contexts with considerable Muslim interaction or movement. The density of transient encounters and spaces over time contributes to the consolidation of an increasingly well-known and shared urban Muslim social geography. Within this spatiality, pious Muslims know that planned or unplanned encounters will be framed by Muslim beliefs and practices. Paying attention to the ‘elusive evidence of the ordinary’ [Chauncey, G. (1994). Gay New York. New York: Basic Books, p. 10], I demonstrate how increasingly visible Muslim spaces and practices slowly become part of the urban fabric and every day culture.     

Herlihy's thesis revisited: some notes on investment in children in Medieval Muslim societies

David Herlihy proposed "that we seek to evaluate, and on occasion even to measure, the psychological and economic investment which families and societies in the past were willing to make in their children" and suggested an alternative to both the "theory of discovered childhood [in Europe]," as introduced by Philippe Ariès and the notion of Lloyd DeMause that the historical evolution of child-parent relations in general formed a continuous and irreversible process of progress. This article shows that although we lack some of the archival sources that are essential for reconstructing the real lives of children in the premodern Mediterranean Muslim world, we are still able, with the "investment" criterion in mind, to assess attitudes toward children, at least in some defined periods of time and geographical regions.     

Culture versus commerce: societies and spaces for elites in eighteenth-century Liverpool

Our understanding of an eighteenth-century renaissance in English towns is based around the emergence of cultural infrastructures and organisations which formed the cultural capital of a polite society concerned with both sociability and differentiation. Urban improvements are seen as spreading to a wide variety of towns including a number of large commercial centres. This paper explores the experience of this urban renaissance in Liverpool, focusing in particular on the ways in which cultures and counter cultures were created around the changing social and economic infrastructure of the town. The changes occurring in Liverpool were characteristic of wider debates about the relationship between commerce and culture. The town had ambitions to cultural grandeur, a wealthy corporation and a growing number of middle-ranking professionals, merchants and tradesmen. And yet many of its social and leisure facilities were lost as Liverpool grew into the leading provincial port of late eighteenth-century England. Rather than see the fate of these spaces and societies as the triumph of commerce over polite culture, or as a reflection of an alternative culture, the paper argues that their demise can only be fully understood in the context of political and ideological conflict between elite groups, especially over the slave trade. The gradual resolution of these conflicts around the turn of the nineteenth century encouraged growing investment in cultural capital in the town.     

Teens and territory in contested spaces: Negotiating sectarian interfaces in Northern Ireland

The purpose of this article is to examine children's experiences of territory in one location in Northern Ireland. The research draws on stories, maps and focus group interviews with 80 children aged between 14–15 years of age, living in one of the most contested interface areas in Northern Ireland. Interface areas are locations where Catholics and Protestants live side by side in segregated communities divided by peace walls and other symbolic boundaries. Within these spaces, children made distinctions between place and territory. Place was referred to in relation to physical features of the surrounding landscape but more importantly as spaces where family and friendship ties were paramount. Territory on the other hand was referred to in terms of Protestant and Catholic identity.     

Managing gendered expectations upon resettlement: the experiences of Iraqi Kurdish Muslim women in the UK

This article discusses research surrounding the migration experiences of Iraqi Kurdish Muslim women migrants who have settled in the UK. Looking at some of the important and influential works by post-colonial feminist writers, what is revealed are arguments that provide some false senses of separation between different women. These writers' concepts provide for a stagnation of extreme oppositionally based models of power that fail to recognise the existence of current and future transgressive, positive and empowering relationships of power which exist between women; and that happen in ways that remake the process, whereby transnational feminisms reach out, speak to, touch and reject each other – often all at the same time – and yet, in fresh and reconstituted forms. Considering both oppressive and transgressive relationships of power revealed complex combinations of often contradictory and simultaneously negative and empowering experiences. The Kurdish women practise strategies of Othering, of distance and of proximity corresponding to a variety of different concepts held within several different forms of feminism; they demonstrate an eclectic approach to their self-determination and to the development of rethinking forms of transnational feminism.     

Negotiating Difference in a Muslim Society: A Longitudinal Study of Islamic and Secular Discourses in Turkey

This article explores the changes in attitudes among Islamic and secular groups in Turkey through an analysis of their discourses regarding Islam, democracy, secularism, and dialogue. We present the findings of a longitudinal study (Q study) conducted in Turkey in 2002 and 2007. The time period under investigation marks the first uninterrupted five‐year‐long term of an Islamic‐leaning government, Adalet ve Kalk?nma Partisi (AKP, Justice and Development Party), in office since the inception of the Turkish Republic in 1923. We suggest that the continuous electoral success of the AKP has played an important role in shaping Islamic and secular discourses in the Turkish public sphere. In contrast with its predecessor, the AKP has employed a rights‐based paradigm when defining the place of Islam in a secular society. This, we suggest, has softened the divide between Islamic and secular discourses in Turkey. In this article, after defining the core characteristics of both discourses that remained the same in both 2002 and 2007, we focus on the major shifts in discourses that have occurred during these five years. Our research reveals that during this time, both Islamic and secular discourses underwent important shifts with respect to Islam's place in a democratic society. We interpret the AKP's discursive shift toward a rights‐based paradigm and the increasing emphasis on dialogue in both Islamist and secular discourses as promising signs for expanding the scope for democratic polity in Turkey.     

Negotiating gender,power, and spaces in masquerade performances in Nigeria

Egungun is a Yoruba ancestral masquerade ritual that has been practiced for centuries. Shifting coalitions of individuals and factions have vied for social and political influence through this practice. In the nineteenth century, when western missionaries, explorers, and colonial officials first documented this phenomenon, any individual who could sponsor an Egungun performance was a force to be reckoned with in Yoruba society. To this day, Egungun masquerades are understood as vehicles through which individuals and groups can assert influence in their communities. Western scholars have portrayed Egungun as a hegemonic masculine performance space through which men assert their dominance over women. In privileging the writings of English missionaries, explorers, and colonial officials, we have tended to neglect the oral traditions and histories of specific Egungun masquerades in which women feature prominently. I argue that scholars have oversimplified and misrepresented the complex ways in which these performances are gendered as well as the ways in which they offer women opportunities to shape the identities of the places they inhabit.     

Negotiating academic environments: using Lefebvre to conceptualise deaf spaces and disabling/enabling environments

ABSTRACT

How do deaf academics navigate the physical environments of their workplaces? Original interviews with five deaf academics working in Higher Education Institutions (HEIs) in the UK were conducted using walking interviews to explore the ways in which they experienced the physical environment of their HEI and how they produced their own deaf spaces within their workplace. Results show that deaf academics face distinct barriers to their involvement in and access to their HEIs, and analysis using a Lefebvrian approach shows that deaf academics have their own ways of subverting the spatial expectations of the HEI to create their own pockets of lived, deaf space.     

Introduction: gendered mobilities and transnational identities

In this short introduction to a themed section on gendered mobilities and transnational identities the articles are introduced and the three key conceptual themes which emerge from the collection are discussed. It is argued first, that gendered migration patterns reconfigure all the social relations within transnational family formations. Second, that chains of care need to be conceptualised in more complex ways recognising multiple forms and circulations of care. Finally, it is suggested that attention needs to be paid to the ways in which institutions intersect with migration and transnational family formations.     

Enclavic tourism spaces: territorialization and bordering in tourism destination development and planning

ABSTRACT

Enclave tourism is a growing field of research. In general, tourism enclaves are seen as products of global capitalism and a non-locally-driven neoliberal market economy. Enclaves also manifest certain kinds of tourism planning and development modes in destination societies. The enclaves are exclusively planned spaces that usually contain the vast majority of facilities and services needed for tourists who have limited possibilities or desire to leave the enclave. At the same time, the locals' access to these spaces can be limited or otherwise controlled. Therefore, there are always power issues and processes of inequalities and uneven development involved, which calls for a further understanding of enclaves and their evolution and governance in tourism planning and development. This paper aims to discuss and synthesize the conceptual idea of enclaves in tourism and get an overview of some of the key theoretical perspectives on how enclavic spaces are produced, bordered, and governed in contemporary tourism planning and development. It is concluded that in critical situations the enclave tourism spaces with all-inclusive products can turn out to be all-exclusive for local communities in development. To understand the nature and development of enclave tourism and to guide their transformation in more sustainable directions, further research on policy and governance aspects of enclave tourism is needed.     

Muslim active citizenship in Australia: Socioeconomic challenges and the emergence of a Muslim elite

The most recent national Census demonstrated that Australian Muslims continue to occupy a socioeconomically disadvantaged position. On key indicators of unemployment rate, income, type of occupation and home ownership, Muslims consistently under-perform the national average. This pattern is evident in the last three Census data (2001, 2006 and 2011). Limited access to resources and a sense of marginalisation challenge full engagement with society and the natural growth of emotional affiliation with Australia. Muslim active citizenship is hampered by socioeconomic barriers. At the same time, an increasingly proactive class of educated Muslim elite has emerged to claim a voice for Muslims in Australia and promote citizenship rights and responsibilities.

最近的全国普查显示,澳大利亚的穆斯林仍处于社会经济的弱势地位。在诸如失业率、收入、就业类型、家居拥有等关键指标看,穆斯林一直位于国家平均水平之下。这一模式在最近三次普查（2001、2006、2011）中非常明显。获得资源渠道的有限以及边缘化感觉阻碍着他们充分参与社会,以及在情感上融入澳大利亚。穆斯林的公民意识受困于社会经济障碍。与此同时,也出现了一班受到良好教育的穆斯林精英,这个积极进取的阶层开始为澳大利亚的穆斯林代言,促进他们的公民权利和义务。     

Economic development,marine protected areas and gendered access to fishing resources in a Polynesian lagoon

This study examines the potential socio-spatial impacts of a new series of marine protected areas (MPAs) on fishers in Moorea, French Polynesia. The establishment of the MPAs is contextualized within recent and historical processes of economic development and theories of women in development and gender, culture and development. Seventy adults from three neighborhoods in Moorea were interviewed. Analysis of the data provides new information about the characteristics of fishing in Moorea. Unlike most fishing cultures and communities throughout the Pacific Islands, men and women in Moorea have similar, as opposed to segregated, spatial patterns of fishing activities and fishing methods. The study also points out the potential negative impacts of the MPAs on both men and women, particularly younger and lower-income fishers.     

Pink truck ads: second-wave feminism and gendered marketing

Second-wave feminist media had a contentious relationship with corporate advertisers. This article uses automotive advertisements to explore the role of gender, class, and race in the construction of consumer markets from the 1970s through the 1980s. It analyzes the struggle of Gloria Steinem and other liberal feminists to navigate the terrain between the women's movement and corporate advertisers. The increased economic power of women, stemming from the Equal Credit Opportunity Act as well as broader social and political shifts, facilitated their efforts. In the 1980s, automobiles continued to be marketed to women, albeit through "feminine" imagery conforming to the era's dominant trends.     

Resettlement in Lao PDR: mobility,resistance and gendered impacts

Villagers in northern Laos have been on the move for generations. Recent changes, however, in the location of their village and their daily mobility patterns differ from what they have experienced before; the government's resettlement programme has changed their livelihoods and made them more socially and economically vulnerable. The ethnic groups we studied have decided to use mobility to resist state control and seek livelihood security for themselves. By using the concept of motility, this article analyses how this household and community choices have a gender-differentiated impact. The mobility patterns of men and women have changed. While men attend to long-term investments, women are forced to make ends meet on a day-to-day basis. Men visit the market and public places more frequently, while women spend more time looking for non-timber forest products and working as hired labour. Although women now support the family and their mobility has increased, their say in the household seems to be on the decline, resulting in weakening women's motility.