Nationalising indigenous peoples,legalising indigenous lands: a (post)colonial critique of the land demarcation process in Brazil by the analysis of the Guarani-Mbyá case

The Brazilian 1988 constitution recognises indigenous peoples as ‘first and natural owners of Brazilians land’ and the 231st Article ensures their right to special territories where they could live their culture and traditions without colonising presence. The authentication of these territories, however, requires Public Power promotion, which lies on colonising, juridical accounts and depends on anthropological, scientifically historical research. Our argument here is that the bureaucratisation of the land demarcation process is only possible within a context of epistemological advantage of science, i.e. modernity, which ignores indigenous territory and time conceptions. We will also argue that this bureaucratisation has been contributing to the (neo)colonisation of the territory by retarding the recognition and protection of indigenous rights.     

Rethinking the homonormative? Lesbian and Hispanic Pride events and the uneven geographies of commoditized identities

Scant academic attention has been paid to intersectional LGBT events. Miami Beach is home to a women’s circuit party called Aqua Girl and a Hispanic LGBT Pride called Celebrate Orgullo. This behind-the-scenes study on their planning challenges the invisibility of intersectional LGBTs as consumers and demonstrates that they can be targeted as a profitable niche market. I utilize the homonormativity critique as a framing. It describes the commercialization and mainstreaming of LGBT populations as potentially oppressive and normative. However, I challenge the a-spatial essentialisms that characterize the literature. For example, the naming of gay white men and gentrified gayborhoods as the homonormative subject/spaces/places ignores how others can make use of homonormativity elsewhere. For instance, the entrepreneurial, tourism-centered government of Miami Beach targeted both lesbians and Hispanic LGBTs for these events. The success and sponsorship of these events is due not only to the popularity of Miami Beach with tourists, and the large local Hispanic population, but also the scarcity of similar events elsewhere. These events have homonormative aspects but defy reductive labeling or accusation. Therefore, it is important to consider the relationality of local manifestations of homonormativity while avoiding the essentialism or dismissals of de facto ‘homonormative subjects, spaces, or events’.     

The revival of rituals among the Sakha‐Yakut and the Hokkaido Ainu

The revival of rituals has been one of the serious concerns of indigenous peoples. This paper deals with cultural revitalization movements among the Sakha‐Yakut in eastern Siberia and the Ainu in Hokkaido. First, it examines the revival of rituals among the Sakha. The relationship between recent cultural revitalization movements and shamanism in a broad sense, as well as the revival of rituals, focussing especially on the ysyakh festival, are examined, and the motivation for this revival is discussed. Second, the cultural revitalization movements among the Ainu after the Second World War and the recent revival of their rituals are described and the motivation for it discussed. Finally, the paper compares the revival of rituals among these two different ethnic groups and discusses its significance.     

The ruse of consent and the anatomy of ‘refusal’: cases from indigenous North America and Australia

This article takes the notion of ‘refusal’ to be an alternative to recognition politics in settler colonial society. This is argued as alternative with recourse to ethnographic examples that highlight the way in which ‘consent’ operates as a technique of recognition and simultaneous dispossession in historical cases from Indigenous North America and Australia. Attention is paid to the ways in which Indigenous life in these cases refused, did not consent to, and still refuses to be folded into a larger encompassing colonising and settler colonial narratives of acceptance, and in this, a governmental fait accompli. It is those narratives that inform the apprehension and at times, the ethnography and governance of Indigenous life and are pushed back upon in order to document, reread, theorise and enact ways out of the notion of a fixed past and settled present.     

The origin and construction of pre-Hispanic mounds in the Upper Delta of the Paraná River (Argentina)

Pre-Hispanic mounds, known as “cerritos,” “cerritos de indios,” or “aterros” across southeastern South America, are one of the most conspicuous and well-studied cultural manifestations in lowlands archaeology. Nevertheless, in the Upper Delta of the Paraná River, mounds are rarely studied, and even their anthropic origin is under debate. This could be related to the fact that anthropogenic mounds are located on a floodplain where other “mound-like” natural geoforms (generated by fluvial processes) are also present. In addition to this, the natural geoforms also contain evidence of Holocene human occupation (sherds, bones, charcoal, humans burials, etc.), which can lead to interpretive errors of their origin and formation. Thus, this project set out to determine the genesis and evolution of these mounds and also to identify the cultural occupation and transformation of natural landforms found in the area. In this article, natural and anthropogenic systems and processes were identified and characterized through the application of proxy record analysis (i.e., sediment composition, stratigraphy, micromorphology, silica bodies and chronological analysis) at the Los Tres Cerros archaeological locality in the Upper Delta of the Paraná River of Victoria County, Entre Ríos Province, Argentina. This analysis allowed for the recognition of natural anthropogenic interfaces, such as the “pre-mound” occupation as well as evidence of cultural activities such as mound construction, between 1,000 and 500 ¹⁴C years bp. These findings were integrated into current research on the variability of mound construction during the Late Holocene in the lowlands of South America.     

Women helping women? Chain of command and gender discrimination at the workplace

ABSTRACT

We analyse the gender composition of the highest hierarchical levels within large Italian firms and we investigate whether it correlates to the working career of women in lower ranks of the same firm. We observe a disproportionate share of men hired and promoted, regardless of the top ranks’ gender composition. However, we detect a mitigating effect when the presence of women in higher managerial ranks increases promotions of women in lower ranks. This is consistent with the “women helping women hypothesis”. However, this mitigating effect is far from rebalancing career chances by gender. No significant differences emerge between firms in innovative and traditional sectors, despite the quite different narrative put in place by HR managers.     

Cosmopolitan or ethnically identified selves? Institutional expectations and the negotiated identities of international students

The identities of young people, including students, are influenced by their institutional contexts. In central Melbourne over the past decade, international students largely from Southeast Asia have been presented with the expectations of universities in which they are enrolled and churches with which many are affiliated. But the subject positions offered to students by universities and churches diverge: universities expect of their students cross-cultural interaction and a forming global cosmopolitanism, whilst churches expect devoutness to be exhibited through close interaction amongst international students, often in national and ethnically specific groupings. Drawing from lengthy interviews with students and institutional service providers, this paper finds that the influence of religious organisations on the social forming of students is more direct and effective than the influence of universities. The churches draw their student members tightly and persuasively into ethnically identified groups, whose members enact a sociality almost entirely conducted in relation to those churches. The universities, in contrast, are less directive and insistent about their expectations of cosmopolitan interactions. Students whose sociality seems compliant with university statements are those whose plans to be cosmopolitan were developed independently of university expectations.     

Negotiating social identities: The influence of gender,age and ethnicity on young people's ‘street careers’ in Tanzania

This paper explores the diverse ways that children and young people negotiate their social identities and construct their life course trajectories on the street, based on ethnographic research with street children in Tanzania. Drawing on the concept of a ‘street career’, I show how differences of age, gender and ethnicity intersect with the time spent on the street, to influence young people's livelihood strategies, use of public space, access to services, and adherence to cultural rites of passage. Using the notion of ‘gender performativity’, I analyse how young people actively reconfigure gender norms and the concept of ‘the family’ on the street.     

‘Thinking of the land in that way’: indigenous sovereignty and the spatial politics of attentiveness at Skwelkwek’welt

Grassroots Secwepemc attempted to stop the expansion of Sun Peaks resort on a site for Indigenous knowledge. I attend to the practice of Indigenous knowledge related to the confrontation and assert that Indigenous sovereignty and identity were outcomes. To make this argument, I investigate the space made for emotion, affect and intuition in the performance of Indigenous knowledge. From a relational materialist position, these more-than-representational forces play an important role in epistemology, ontology, ethics, and subjectivity. Identity therefore materialized in three ways related to feeling(s). As a result of their attunement to these forces, the Secwepemc understood that (non)humans underpin their material being and placed the collective on the political horizon. Furthermore, the practice of Indigenous knowledge encouraged an identity characterized by “attentiveness” to feeling(s) and to the activity of feeling itself. From the perspective of the struggles of subjugated knowledge, I also contextualize the attentiveness at the core of Indigenous knowledge practices as part of a more-than-representational and decolonizing spatial politics.     

Red Christmases: the Sandinistas,indigenous rebellion,and the origins of the Nicaraguan civil war, 1981–82

In December 1981, Nicaragua’s Sandinista government forcibly resettled some 8,500 Miskito Indians, killing dozens and displacing thousands in a controversy known as la Navidad Roja – the Red Christmas. Two starkly contrasting narratives exist around this episode: one which viewed the affair as a domestic one driven by longstanding ethnic tensions, and another which saw a CIA plot behind the violence. This article explores the chasm between those narratives and traces the breakdown in the FSLN–Miskito relations in 1981, ultimately showing how both indigenous action and Latin American state interventions played an understudied role at the onset of the Nicaraguan Civil War.     

Revising history: Elvira Giallanella’s Umanità and the editing of gender

A mix of fantasy, history, spirituality, and political engagement, Elvira Giallanella’s film, Umanità (1920), is a sort of Carrollian ‘through the looking glass’ in which reality resembles itself but upside-down. In the immediate aftermath of WWI, Giallanella’s film – a revision of Vittorio Emanuele Bravetta’s 1916 children’s story from 1916. children’s story – both reflects and critiques gender roles that had been temporarily fissured by the war itself. A feminist position transpires in the juxtaposition of the pre-war male-authored text with the postwar female-directed film, further revised by men. An invaluable historical source, Umanità not only offers insight into a woman’s and a feminist’s perspective on the Great War and its aftermath but also sheds light on the moral, political, and philosophical atmosphere of destabilization at the time. Coming full circle, Umanità suffered from the very same revisions by the re-established postwar patriarchy, and by the end of the 1920s, cinema itself had been reclaimed as male territory, leaving the film lost amongst the debris. Umanità’s resurfacing in 2007 allows us to reflect on the process of history-making in itself: what is omitted, what is included, and more importantly whose voices will be validated enough to be heard along the way. This instance – one amongst several – can serve as an example of how history is indeed a continuous process made up of (re)visions, and never a singular, univocal one.     

Suburban women and the ‘glocalisation’ of the everyday lives: gender and glocalities in underprivileged areas in Sweden

This article presents results from two case studies of marginalised housing areas on the outskirts of two major cities in Sweden. The areas have been analysed through the lens of glocalisation of the everyday lives. The aim is to illustrate and gain a deeper understanding of the meaning of, and relationship between, place, gender and transnationalism. The article contests the simplified image of migrant women in these marginalised areas as local-bound and isolated. It analyses their everyday lives as spaces of glocality, with a particular focus on local and global networks, local and global meeting places, and relationships to local authorities. The aim is to disseminate new knowledge about the complexities of these women's lives in a global–local context, which also has implications for the theoretical concept of glocality. Through the concept of glocality, the beneficial as well as the negative aspects of these women's lives in marginalised neighbourhoods are illustrated.     

Mechanizing writing and photographing the word: Utopias,office work,and histories of gender and technology∗

This article deals with the history of the profession of shorthand typing and more generally, of the transformations which took place in offices from the end of the 19th century onwards, when the acceleration of writing production became a new economic imperative. A series of figures, projects, and practices are cited in order to analyze the conditions surrounding the emergence and the development of a profession as well as the reasons for, and consequences of its feminization in France. The joint development of a practice and a profession centered on the Remington typewriter and shorthand emerges as one outcome among other future or existing practices. Inventors, propagandists, manufacturers, amateurs, and professionals participated in this history, a history which shows how diverse the milieus involved in the mastery of specific techniques were, how relative the motives and criteria put forward to enhance and promote them were, and how different the meanings and values given to them could be.     

‘What’s left of the flag’: the Confederate and Jacobite ‘lost cause’ myths,and the construction of mythic identities through conflict commemoration

The use of battlefields and associated conflict sites provide tantalising hooks upon which to hang tapestries of grand narratives relating to regional and national identities, often defined by what the identities are not. This paper examines the unlikely connection between Jacobite and Confederate romanticism, and how battlefields, conflict related sites, and symbolic material culture are mobilised through active commemoration by some heritage groups in support of a created, mythic identity of a ‘Southern Celt’. Furthermore, it examines the production of a mythic history that whitewashes and recasts the Confederacy, the reality of the Civil War, and the Confederate Flag, while at the same time minimising, hiding, or ignoring competing narratives.     

Petrographic thin sections and exotic rocks provenience among hunter–gatherer societies in the eastern Pampa–Patagonia Transition (lower basin of the Colorado River,Argentina)*

Lithic assemblages recovered from sites located in the eastern Pampa–Patagonia transition include a great diversity of raw materials, some from neighbouring regions, such as the Humid and Dry Pampa subregions and Northpatagonia. Lithic raw material assignments to specific procurement areas were preliminarily proposed based on macroscopic characterizations. The aim of the paper is to present the results obtained from the petrographic thin sections of archaeological artefacts from Middle and Late Holocene sites recorded at the study area. The analyses corroborate most of the macroscopic determinations, and more detailed knowledge of the acquisition areas of these raw materials was obtained.     

Indigenous Youth and Decolonial Futures: Energy and Environmentalism among the Diné in the Navajo Nation and the Lepchas of Sikkim,India

In India and the United States, Lepcha and Diné youth are articulating decolonial futures that diverge from past aspirations. Rather than demanding big infrastructure such as dams or power plants, Indigenous youth forward decolonial visions that reimagine the landscape and energy technologies. In this article, we suggest that Lepcha and Diné activists are articulating a youthful decolonial futurity—a vision for the future where their generation and the ones to follow can flourish in their own territories and on their own terms. We propose youthful decolonial futurity as a prefigurative politics specific to Indigenous youth, who view their activism as integral to creating a future where their communities have more control over decision-making processes and their ancestral territories. What emerges is a consideration of the role of Indigenous youth in building a language and politics of decolonisation against the roles of power brokers, elites, and naysayers.