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1.
The purpose of the Swedish State Institute for Race Biology, SIRB, was to survey the Swedish people according to its race criteria. In this research process photographs were used to document and portray the different races living in Sweden. This article examines how the photographs were used in this process: What pictorial rhetoric did they use and what did the photographs bring to the research process? The result shows that SIRB did not succeeded in developing consistent methods of portraying race. The style and formula of the portraits varied; sometimes environmental aspects came in to focus, sometimes bodily aspects. These methodological shortcomings must be attributed not only to the fact that the institution was working with a new and immature scientific medium – photography – but also that it operated inside an immature scientific discipline. The race scientific community had no joint theories and methods to work with, and did not know how to affiliate with other disciplines – such as anthropology, focusing on environmental factors, or medicine, focusing on bodily aspects. But the lack of methodological consistency was not just a shortcoming; it could also be used to bias the material in a way that served the ideas of eugenics.  相似文献   

2.
Recent work exploring the racialization of place tends to focus on the racialization of marginalized group space. This paper shifts attention toward the racialization of dominant group space, namely, the creation and maintenance of white places. Using the case study of the software workplace, I argue that white places are formed through a process of whitewashing, which simultaneously denies race and superimposes white culture. Whitewashing wields language and invisibility to deny race and promote a particular kind of multiculturalism, while cloaking the workplace in a culture of informality and business politics. The whitewashed workplace, like a whitewashed wall, is seen as colorless rather than white as white culture becomes universalized as high-tech culture. I draw my findings from in-depth interviews on workplace satisfaction, relationships, culture and diversity with black, Asian and white employees in Seattle-area software firms.  相似文献   

3.
    
The Belle Époque, often thought to be a period defined by nationalism, also saw the remarkable global proliferation of transnational affinities – especially those centred on race. Across Europe and its settler territories, notions of pan‐racial affinity spread alongside imperial nationalism, in the context of technological advancement that permitted novel imaginative possibilities. Meanwhile, texts of political imagination in Africa and Asia during this period – particularly those of pan‐Africanism and pan‐Islamism – demonstrate not only an awareness of the significance of racial thinking for Europe but a theorisation of the connections between Europe's racial imagination and its policies in the colonised world. The same advances in the fields of communication and travel that opened the door for new imaginative possibilities in Europe also enabled disparate communities in the colonised world to conceive of themselves, often for the first time, as collectively racialised subjects of a European world order.  相似文献   

4.
This article draws on findings from a study conducted in a South London suburb that employed photograph participation methods alongside semi-structured qualitative interviews in order to explore the extent to which identifications as English are racialised. While initial data analysis utilised a somewhat reductive photo-elicitation approach, this article presents findings from a reanalysis in which the photographic data were approached on an equal footing with verbal constructions of Englishness. It will be demonstrated that the mobility and movement within space reflexively discussed and captured by participants provide important new perspectives on the ways in which associations between Englishness, whiteness and a sense of belonging are stabilised and destabilised in relation to racialised, gendered and classed interpretations of place. However, whilst these findings are valuable, the reanalysis also raises serious questions about the hugely difficult, even futile, task requested of participants—that of ‘representing Englishness’—during the photography stage of the methodology. The article will conclude by arguing that studies such as these should ideally try to enable ‘messier’ and more socially positive outcomes to emerge.  相似文献   

5.
This article develops the oppositional edge of postcolonial theologies by way of Frantz Fanon’s anti-colonial desire for the “end of the world.” It connects W. Anne Joh’s elaboration of jeong – the living in excess of (neo)colonial violence – to Dietrich Bonhoeffer’s anti-fascist critique of the godlike desires of European humanism (the sicut deus). The overall aim of the article is to clarify and assess what is at stake in a project of eschatological decolonialism. What might it mean to think theologically about salvation as abolition? And what might it look like to live from the “end of the world?”  相似文献   

6.
Feminist geographic commonsense suggests that power shapes knowledge production, prompting the long-standing reflexive turn. Yet, often such reflexivity fixes racial power and elides more nuanced operations of difference – moves feminist scholars have, in fact, long problematized. To counter this, we revisit Kobayashi's (1994) ‘Coloring the Field’ [‘Coloring the Field: Gender, “Race”, and the Politics of Fieldwork,’ Professional Geographer 46 (1): 73–90]. Twenty years on, and grounded in our fieldwork in South Sudan and Honduras, we highlight how colonial and gender ideologies are interwoven through emotion. Decentering a concern with guilt, we focus on the way whiteness may inspire awe while scholars of color evoke disdain among participants. Conversely, bodies associated with colonizing pasts or presents can prompt suspicion, an emotive reaction to whiteness not always fixed to white bodies. These feelings have significant repercussions for the authority, legitimacy, and access afforded to researchers. Our efforts thus disrupt notions that we, as researchers, always wield power over our participants. Instead we argue that the positioning of ‘subjects of color’ in the global south, racially and in their relationships with us, is historically produced and socioculturally and geographically contingent. Rethinking the field in this way, as a site of messy, affective, and contingent racialized power, demonstrates the insights offered by bringing together feminist postcolonial and emotional geographies.  相似文献   

7.
Before directly addressing the titular question, this chapter examines how conceptions of hope often lead us astray, reaffirming rather than challenging the status quo. In analytic philosophy, hope is often understood as a desire that is not entirely justified with reasons. In critical theory, hope has recently been looked upon suspiciously, as an affect the circulation of which is intensified by neoliberal economics. In mid-twentieth-century German theology and theory, hope is viewed as entirely other-worldly. In liberation theology, the object of hope is identification with the poor. This article argues that each of these views produces antinomies, and each of these views ends up perpetuating the status quo: in a racial context, white supremacy. After exploring the antinomies of hope, the article urges that whites are to embrace these antinomies. They are to hope for despair.  相似文献   

8.
Historical archaeology, with its interest in material culture and its use of the broader perspectives of anthropology and anthropological archaeology, has contributed to a distinctive understanding of the North American experience. Historical archaeologists have, to varying degrees, investigated the material traces of class, race, gender, and state formation. These studies provide an understanding of the origin of many of the social practices that undergird modern culture, a necessary, though neglected, case in a unified anthropological archaeology's goal of writing innovative world histories.  相似文献   

9.
  总被引:1,自引:0,他引:1  
The American craft brewing scene has exhibited continued growth over the past several decades fueled by the desire of many patrons to opt for unique, local brews in the place of homogenous national and international brands. Previous research reports that American microbreweries often express neolocalism in the marketing of their products: using local place names, people, events, landscape features, and icons on their labeling and in their names to establish roots with the local environment and culture. By way of qualitatively surveying 1564 microbrewery websites, this paper looks through a neolocal lens to examine microbrewery usage of ethnicity and race in their marketing efforts. Microbreweries are found to express ethnicity and race in their marketing schemes to a limited extent within which ethnicity, more so than race, is demonstrated. Specific examples include references to ethnic ties to the Scots-Irish in Appalachia, specific Native American tribes throughout the country, and Latino, specifically Mexican/Mexican-American, cultural heritage in the American southwest. In addition, findings reflect the demographics of the industry, which is dominated by whites of European descent.  相似文献   

10.
    
In this paper, I examine the notion of privilege as it relates to whiteness. The argument that racial privilege is actively constructed in the micro-geographies of everyday life is based on a case study conducted in Buffalo, New York. In this study, I analyze the narrated experiences of white elderly, primarily female, residents of a changing urban neighborhood. To capture the interrelationships between racial privilege and place, I used multi-methods research which included surveys, mental maps, travel diaries, interviews, and participation observation. The stories told are detailed accounts of the ways in which these white elderly residents cope with a slipping away of their white privilege through learning new boundaries of privilege, devising strategies for coping with their changed neighborhood, and reclaiming, in part, their previously held privileges. I propose that whiteness and its attendant privilege is not just about who you are, but where you are.  相似文献   

11.
This paper combines insights from geographical research on the racialization of ethnic minority groups with more recent interest in whiteness in an exploration of the ways white rural residents racialize Gypsy-Travellers. Focusing on the white rural residents of Appleby, Cumbria, and their racialization of and relations with Gypsy-Travellers who attend the New Fair there each year, the paper contributes both to our understanding of the ways white people racialize ethnic minority groups, and in doing so also highlights the chaotic nature of whiteness as a social construction.  相似文献   

12.
This article challenges the contention that it is not feasible to trace the agency of subaltern female subjects in colonial documents without at the same time distorting and even violating that very agency. Taking as its prism a letter written by a male Danish missionary chronicling a young Pariah woman’s escape from missionary control in early 20th-century South India, it argues that while a search for authentic, autonomous agency is a highly dubious endeavour, relinquishing attempts to recover the acts and interventions of persons at the bottom of social hierarchies is equally problematic. Suggesting a reading ‘along as well as against the grain’, the article tracks the ways in which the subaltern woman’s agency has been simultaneously recorded and denied, and argues for the necessity of probing both the possibilities and impossibilities presented by this type of a source.  相似文献   

13.
    
Within the last two decades, the growth of microcredit, or the provision of small loans to poor borrowers, has become a key development initiative in the Global South. This is particularly important for questions of gender relationships, as the majority of microcredit recipients worldwide are low-income women. However, most assessments of microcredit and gender emphasize issues of individual empowerment rather than the large-scale political implications of credit provision. In this article, I critique the use of mainstream empowerment models employed in the assessment of microcredit's ability to provoke changes in gender relationships. I argue that these models often fail to describe microcredit's effects on women's lives due to their epistemological framework, which pushes aside questions of geographical and historical specificity in pursuit of a universally empowered microcredit subject. Examining a mainstream empowerment model I used to conduct research in rural Mexico, I highlight these problems and present an alternative analysis of subjectivity, agency, and gender change as a result of microcredit provision.  相似文献   

14.
Abstract

This article positions emergent interest in the southern mountains at the end of the nineteenth century within the broader context of U.S. imperialism and immigration. In these years, observers proclaimed that the Appalachian South was a reserve of “pure American stock.” Accordingly, Appalachian people were said to have provided a bulwark to the effects of immigration within the nation, but equally as crucial, the region was protected from the supposedly dangerous racial contamination that occurred from exposure to, and contact with, colonized peoples abroad. However, other observers recorded dangerous levels of moral and behavioral decline in the mountain South. This article exposes the tension of an allegedly superior population that is perceived to have declined into abject poverty and moral depravity. Doing so provides insight as to why Appalachia looms as a contradictory place of much fascination in the U.S. cultural imaginary.  相似文献   

15.
By drawing on the Italian case, this article critically discusses the use of crisis as a tool of knowledge and expertise production. In recent years, the theme of crisis has played a key role in shifting migration management towards a humanitarian agenda based on the premise that contemporary migration to Europe is comprised of forced mass movement. The article considers the extent to which migrants’ subjectivities call into question the knowledge that has been produced during the current era. It also reflects on the ways in which gender and race provide fundamental insights for a better understanding of the evolution of migration management within the context of crisis.  相似文献   

16.
    
Drawing on international literature examining mismatch between racial appearance and racial identity, this paper analyses the subgroup of Indigenous Australians who have been identified, and self-identify, as ‘light-’, ‘fair-’, ‘pale-’ or ‘white-skinned’. We utilise the term ‘race discordance’ to describe the experience of regularly being attributed an identity that is different from how one personally identifies. In contrast to existing terms such as elective race, ethnic fraud and transracialism, race discordance does not seek to explain or judge the validity of identity claims that do not match perceived appearance. When unnoticed or unchallenged, ‘race discordance’ corresponds to ‘passing’. We propose the term ‘race refusal’ to describe instances when a person rejects the race they are ascribed to. In the case of white-skinned Indigenous Australians who are frequently assumed to identify as white, race refusal entails the refusal of whiteness. When light-skinned Indigenous people refuse whiteness, what are they refusing? In conversation with Audra Simpson’s notion of refusal of state recognition as an assertion of continued Indigenous sovereignty, we find that these particular micro-politics of race refusal demand rather than negate state recognition. We argue that identity refusal by pale-skinned Aboriginal people acts to disrupt histories of assimilation, white sociality and everyday racialisation while simultaneously reinforcing Australian recognition regimes.  相似文献   

17.
    
ABSTRACT

Historically, victims of sexual violence have rarely left written accounts of their abuse, so while sexual violence has long been associated with slavery in the United States, historians have few accounts from formerly enslaved people who experienced it first-hand. Through a close reading of the narrative of Louisa Picquet, a survivor of sexual violence in Georgia and Louisiana, this article reflects on the recovery of evidence of sexual violence under slavery through amanuensis-recorded testimony, the unintended evidence of survival within the violent archive of female slavery, and the expression of “race” as an authorial device through which to demonstrate the multigenerational nature of sexual victimhood.  相似文献   

18.
Several cases of single repeat offenders in urban space have raised public concern in Sweden during recent decades. Few studies have been conducted on the consequences of the ‘hostage situations’ that emerge when one individual offender causes fear and affects a large group of people in a specific place. The concern of this article is to examine consequences of the Haga Man phenomenon: the case of a serial rapist operating between 1998 and 2006 in Umeå, a medium-sized Swedish city. The article focuses on the construction of white masculinities among male respondents in Umeå during the time of the attacks. I examine how men positioned themselves in relation to the public image of the offender as a ‘normal Swede’ and how they related to women's increasing fear of violence in urban space. Three prominent constructions of masculinity emerged from the research data: the dangerous stranger, the suspect and the protector. These three constructions of masculinity were not clear-cut and did not ‘belong’ to specific men – several of the interviewees articulated various forms of masculinities but stressed them in different ways depending on, for instance, age and/or ethnicity/race. I conclude that men largely positioned themselves as protectors as a strategy to distance themselves from the perpetrator (the image of the ‘normal Swedish man’ performing the rapes) and to ensure that they would not be perceived as suspects. However, men largely perceived that women's increased fear of crime was ‘one man's fault’ and broader issues about gendered power relations in space were not raised.  相似文献   

19.
    
This article offers a feminist analysis of how British military violence and war are, in part, made possible through everyday embodied and emotional practices of remembrance and forgetting. Focusing on recent iterations of the Royal British Legion’s Annual Poppy Appeal, I explore how the emotionality, and gendered and racial politics of collective mourning provide opportunities for the emergence of ‘communities of feeling’, through which differently gendered and racialised individuals can find their ‘place’ in the national story. I aim to show that in relying on such gendered and racial logics of emotion, the Poppy Appeal invites communities of feeling to remember military sacrifice, whilst forgetting the violence and bloodiness of actual warfare. In so doing, the poppy serves to reinstitute war as an activity in which masculinised, muscular ‘protectors’ necessarily make sacrifices for the feminised ‘protected’. The poppy is thus not only a site for examining the everyday politics of contemporary collective mourning, but its emotional, gendered and racialised foundations and how these work together to animate the geopolitics of war.  相似文献   

20.
In this article, we analyse the processes of migration from the perspective of agency-structure debate. In particular, we focus on the reflexive and emotional aspects of geographical movement and the complex relations between the settlement context, Belfast, Northern Ireland, and migrating people, with their biographies, gender positioning, resources and agency. The movement across space is biographically significant, as it is often meant to resolve economic, family or personal difficulties. However, the geographical movement in itself is not necessarily empowering. We bring the notion of migration as potentially transformative but only when it is accompanied by structural enablements and agential powers of reflexivity. The reflection on one’s life course and the relations between self and the changing context of action shapes the migration experiences profoundly, which may further lead to shifts in gender positioning. The dynamics of shaping and being shaped is constantly present between migrants and the new context: the place influences everyday practices and, at the same time, the place is influenced by everyday actions and their reflexive elaboration. This article sheds light on these reflexive processes through the lens of gender.  相似文献   

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