Stylistic Change as a Self-Organized Critical Phenomenon: An Archaeological Study in Complexity

Archaeologists can learn from models of evolution as a self-organized critical phenomenon. Self-organized critical systems are large, interactive systems that organize into a critical state where minor events can trigger chain reactions. Such systems demonstrate power-law distributions in the size of changes, or avalanches, that occur. The theory of self-organized criticality is important in that it implies that the evolution of complex systems may be driven more by interactions between agents than by external events or natural selection. Stylistic changes may be examples of avalanches of interconnected events. Evidence for self-organized criticality is shown for stylistic evolution in historical pottery styles from New York State and is used to evaluate the nature of a prehistoric pottery typology from the Southwest.     

The Archaeology of Al-Andalus: Past,Present and Future

Abstract

THIS PAPER PRESENTS AN OVERVIEW of the archaeology of al-Andalus (the Arabic name for Islamic Spain and Portugal), from its beginnings in the late 1970s to the present day. Innovative approaches and challenging theoretical stances made the archaeology of al-Andalus the spearhead of medieval archaeology in Iberia between the 1980s and 1990s. A problematic, and often conflicting, relationship between archaeology and history has characterised medieval archaeology in Spain since its inception, however, and a new awareness of these problems is emerging. This paper reviews past and current attitudes to such challenges and reflects on the future needs of the discipline. It also reflects on the politics of archaeology and on the role of medieval archaeology in revealing social change, which has until now been underrated.     

Uncovering a Painful Past: Archaeology and the Holocaust

Abstract

Places connected to the Holocaust, and the physical evidence that lies within them, survive as reminders of the crimes perpetrated by the Nazis. Both the treatment of these sites and attitudes towards them have varied considerably in the years since the Second World War. In recent years, a number of archaeological investigations have been instigated by curators at Holocaust sites in a direct attempt to enhance visitor experiences and education programmes. Archaeologists have initiated investigations at other forgotten and dilapidated sites in an attempt to raise awareness of these places. This paper will discuss two case study sites where archaeological investigations have been undertaken and where attempts have been made to inform conservation, heritage management, and education strategies. It will highlight the various challenges that may arise in the course of developing dissemination tools and discuss strategies that have been adopted to account for them. Specifically it will focus on how archaeologists can present novel means by which to locate, record, and re-present the physical evidence of the Holocaust and how they can tell the stories of difficult heritage sites even when traditional forms of memorialization/muzealization is not wanted or practical.     

The Consumptive Ruins Archaeology of Consuming Past in the Middle East

After the collapse of Ottoman Empire and division of old Iran, the new geography of Middle East needed new identities. The ancient mythical past could not respond the new idea of identity anymore; because of that, the archaeological past replaced the mythical ones. All over the Middle East, the heaven of archaeologists, was excavated; ancient ruins were recovered and redefined. In such a context, the archaeological evidences remained in the hands of Middle Easterner governments. During mid-1960–1970s, Pan Arabism and Pan Aryanism both raised in the region. In both Iran and Syria, the governments celebrated ancient empires. Such festivals have been known responsible for further fundamental thoughts relevant to archaeological past. The world witnessed the demolish of Palmyra ancient ruins by ISIS. Such an action is the other site of propagandist abuse of ancient ruins by governments. Both consume the past, and both try to redefine it: one in form of demolishing and the other in form of propaganda. In this article, the authors endorsed on various forms of consuming the past in the Middle East by opposition groups and by governments.     

Agency and Archaeology: Past, Present, and Future Directions

In light of the growing social scientific interest in agency theory, this paper sets out to examine and critically evaluate recent approaches to agency within archaeology. To this end, the paper briefly outlines the foundational theories of Pierre Bourdieu and Anthony Giddens before turning to discuss the central themes and issues that emerge from some of the more influential contemporary approaches to agency within archaeology. Drawing from these differing approaches, this paper seeks to establish conceptual clarity in archaeological thinking about agency through a discussion of the importance of distinguishing between intentions, consequences, meanings, and motives when seeking to understand the situated subjectivities of historical actors.     

Consuming the Past: Public Perceptions towards the Discipline of Archaeology in Zimbabwe

This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public.     

Genealogies of Destruction: An Archaeology of the Contemporary Past in the Amazon Forest

In this article we look at the destruction of the Amazon forest through an archaeological lens. We describe the devastation brought about by illegal loggers and ranchers to the last remaining old-growth forests of Maranhão (NE Brazil), where the Awá hunter-gatherers live. We argue that archaeology can provide an alternative and more critical look at global consumerism by manifesting the crude materiality and abject violence that lurks behind the goods consumed in the West. We followed the tracks of a group of loggers deep inside the forest and report what we saw.     

From the Past to the Future: Integrating Archaeology and Conflict Resolution in Northern Ireland

Abstract

Contested understandings about the past continue to reify the divided character of post-Troubles Northern Ireland. In particular, the unresolved legacies of the extension of English control over Ireland in the late sixteenth and early seventeenth centuries through warfare and plantation continue to structure daily lives in the province. Yet the archaeological record of this period complicates the accepted dichotomous narratives through highlighting complexity. These nuances, however, have been lost in recent decades as an overly simplistic model of colonizer versus colonized has emerged as the dominant political paradigm. The management and presentation of sites associated with the process of plantation can arguably create the space necessary to bridge the divide, and to challenge accepted understandings. Cross-community engagement in the process of archaeological discovery and interpretation on plantation-period sites in Northern Ireland highlights the critical role archaeology can play in peace and reconciliation in post-conflict societies.     

The Archaeology of Historic Battlefields: A History and Theoretical Development in Conflict Archaeology

In the last two and a half decades there have been many advances in the technology available to archaeologists. As new technologies have been used to challenge previously held hypotheses and expand the capabilities of current research, they also have assisted the expansion of archaeology to include conflict archaeology. Although there has been a long history of interest in the material remains of conflict, it is only recently that the necessary tools, methodology, and theoretical approaches have been combined to allow serious scientific contributions to the holistic study of past human conflict. This article provides an overview of the origins of conflict archaeology and research that has helped consolidate the subfield into its present form. We examine the current state of conflict studies and consider what lies ahead for conflict archaeology.     

The Landscape Archaeology of Southwest Sardinia Project: New Data and Method from the Insular Mediterranean

Sardinia has played a vital integrative role in the Holocene Mediterranean, most notably—although not only—as a key locus in emergent maritime “Mediterraneanization” and as an object of contestation among mainland polities over the last three millennia. Yet, despite the florescence of Mediterranean survey archaeology, this standard method has only been sparsely employed in Sardinia, with a pronounced focus on large, urban, coastal sites. Accordingly, we have little understanding of the ebb and flow of human settlement in the Sardinian interior. This represents a significant lacuna in the study of Mediterranean archaeology and history. Here, we report data from the first two seasons of the Landscape Archaeology of Southwest Sardinia (LASS) Project, a multidisciplinary project designed to correct this bias and to investigate how episodic integration into—but also disintegration from—larger economic and political structures drove sociocultural and socioeconomic change in southwestern Sardinia over the Mid-Late Holocene.     

The Archaeology of Missions in Australasia: Introduction

Missions have long been recognized as spaces of colonial contact and cultural exchange, and they are significant places in Indigenous landscapes today. However, archaeologists have only recently begun to explore such places across Australasia. This collection canvasses a range of approaches to this dynamic field.     

河南龙山时代和早期青铜时代考古六十年

河南位于中原腹地,在龙山时代和早期青铜时代,河南的龙山文化和二里头文化在中华文明起源与发展进程中,对以中原为中心的趋势的形成和夏王朝的建立,起着举足轻重的作用。对新中国成立60年来,河南的龙山文化和二里头文化的考古发现和研究成果的回顾和总结,将有利于我们对中华文明形成的机制、动力和规律等问题作持续的新的探索。     

Education in Maritime Archaeology: The Egyptian Case Study

The investigation of archaeological sites of maritime nature started in Egypt more than a century ago, with the discovery of the Dahshur boats (Haldane 1998) and the ancient harbour of Pharos (Jondet 1912); however, education in maritime and underwater archaeology in Egypt is still in its infancy. This paper will look at the development of maritime archaeology in Egypt as a scientific discipline and the progress achieved to date in providing Egyptian archaeologists with education and training in aspects of maritime archaeology and underwater cultural heritage.     

Facing Faces: The Head Motif in Migration-Period Archaeology

TIME AND AGAIN WE SEE STRANGE FACES on archaeological objects from early migration-period contexts in northern and western Europe. They are depicted on fibulas, belt buckles, button brooches and some other types of objects. With their bulgy eyes, open mouths and chubby cheeks they appear as though they were ‘shadowing’ and pursuing human-kind. Who are they, whose image might be represented here, what meaning did these images convey and what were they meant to achieve? Through an analysis of new and old archaeological finds, the appearances, spatial distribution and duration of use of these faces are discussed, and an interpretation for their meaning is suggested. Contacts between the various Germanic-speaking groups of northern Europe and their blended culture, signalled by motifs derived from Celtic, Roman and later Christian societies, created a new world of idiosyncratic images and thoughts which are interrogated here.     

The Archaeology of Capitalism in Iceland: The View from Vieey

This paper examines the particular nature of Icelandic capitalism as it emerged in the late nineteenth and early twentieth centuries. Drawing on a recent project investigating the material processes surrounding the rise and fall of an early capitalist venture in the fishing industry, the role of commodities and their intersection with issues of colonialism and nationalism is explored. The study centers on a village community established in 1907 on an island in the bay of Reykjavík, which saw two periods of boom and bust in its short life before the village was abandoned in 1943.     

The Gibbs Farmstead: Household Archaeology in an Internal Periphery

The Gibbs farmstead, a rural domestic site in Knox County, East Tennessee, was inhabited by four generations of the Nicholas Gibbs family between ca. 1792 and 1913. In the following essay, world systems theory is combined with primary historical sources and the archaeological record to explore how aspects of the emerging global system influenced daily material life and household-level economic strategies among the Gibbs family in Southern Appalachia, regarded as an internal periphery within the world system. Focusing upon domestic architecture and foodways, consideration of material life reveals the presence of a strong vernacular orientation among the Gibbs family that was also substantially influenced by larger trends within national-level consumerism and popular culture.     

The Azazo Project: Archaeology and the Community in Ethiopia

Abstract

In this article we discuss the motivations, aims, and preliminary results of working with a local community in Ethiopia. Trying to escape from the (neo)colonial archaeology that is still practised in Africa, this project aims to achieve a cooperative and participative archaeology. This work with the community has been one of our main priorities in our last seasons, and although we have focused on elementary school and university students, we have opened up a number of different paths to follow in future years. The experience has been very positive, and engagement with local people has helped us to create awareness about the importance of cultural heritage, hopefully ensuring the future protection of the sites.