Northwest Mexico: The Prehistory of Sonora,Chihuahua, and Neighboring Areas

This article surveys research in Northwest Mexico (Sonora and Chihuahua), with an emphasis on the Early Agricultural period to the Late Prehistoric period. Middle range societies that are diverse in scale and organization characterize this region. Significant advancements in our understanding of these societies have been made in recent years, but substantial challenges remain in building interpretative frameworks that account for both regional diversity and incorporate macroscale interactions. Topics covered in this review include the adoption of agriculture, population movements, bases of social differentiation, and interactions between organizationally disparate groups. These issues demonstrate the relevance of the Northwest to research on the organization of middle range societies.     

Exchange patterns,boundary formation,and sociopolitical change in Late Bronze Age Southern Caucasia: preliminary results from a pottery provenance study in northwestern Armenia

In the South Caucasus—roughly the territory of today's Armenia, Georgia, and Azerbaijan—the transition from the Middle Bronze Age (MBA) to the Late Bronze Age (LBA) is equated with fundamental shifts in settlement patterns, subsistence economy, and political strategies. During the mid-2nd millennium BC, nomadic pastoral societies that had dominated the region began to settle down and construct stone fortresses along the foothills of the Lesser Caucasus; these fortifications largely replaced the expansive and often opulently adorned kurgan burials as the most prominent expression of political dominance on the landscape. After a decade of intensive archaeological study at various fortifications, very little remains known about the political and economic relationships among fortresses on a regional scale that might improve our understanding of the roots of these sociopolitical transformations. In this paper, we highlight the results of a recent neutron activation analysis (NAA) of ceramics from elite and non-elite contexts at a selection of LBA fortresses on the Tsaghkahovit Plain in northwestern Armenia, and offer some preliminary interpretations about political and economic organization and boundary formation. Most strikingly, the NAA data suggest that the fortresses on the Tsaghkahovit Plain appear to have isolated themselves economically from surrounding valleys, perhaps in an attempt to forge boundaries and legitimating ideologies attendant to new political formations that were quite distinct from their nomadic predecessors in the MBA.     

Archaeological trends in the Southern Cone of South America

Current major research directions and findings in three areas of Southern Cone archaeology are discussed: (1) the entry of humans in Late Pleistocene times and early hunter-gatherer society, (2) the emergence of chiefdom societies, and (3) the Inca state. These themes are considered broadly in terms of local and interregional models of economic mobility and sociopolitical organization. Although emphasis is given primarily to the Andean regions of Argentina, Chile, and Bolivia, new studies and developments in the Argentinian Pampa and Patagonia are discussed.     

Style and information: An analysis of Susiana ceramics

Style is viewed as a mode of communication that signals social group identification and helps to maintain boundaries between social groups. A theoretical framework is developed which relates changes in social messaging in the stylistic mode to changes in the sociopolitical organization of chiefly societies. Observable changes in style are specified for situations in which sociopolitical organization becomes more complex through an increase in horizontal differentiation of social units, as well as those in which complexity increases through vertical differentiation. A methodology for quantifying changes in stylistic complexity, using two measures of redundancy and the information statistic H, is outlined. A specific proposition relating changes in sociopolitical and stylistic complexity in chiefly societies is tested using painted ceramic bowls from several late sixth and fifth millennium B.C. sites on the Susiana Plain in Iran.     

Commoner Power: A Case Study from the Classic Period Collapse on the Oaxaca Coast

This article argues that the agency of commoners has not been adequately theorized in archaeological studies of the political dynamics of complex societies. Recent developments in social theory emphasize that political relations are produced through social negotiations involving commoners as well as elites. This paper considers the role of commoners in the Classic period collapse in the lower Río Verde Valley, Oaxaca, Mexico. Regional survey and excavation data demonstrate that the Classic-to-Postclassic transition was marked by dramatic changes in settlement patterns and sociopolitical organization, including the decline of the Late Classic regional center of Río Viejo. The research indicates that rather than passively reacting to the sociopolitical developments of the Classic-to-Postclassic transition, commoners actively rejected many of the ruling institutions and symbols that were central to the dominant ideology of the Late Classic state. Early Postclassic people reused and reinterpreted the sacred spaces and objects of the Río Viejo state such as carved stone monuments and public buildings. The evidence from the lower Verde is examined in the context of an emerging theoretical perspective in archaeology that considers commoner power. We argue that commoners contribute to the social negotiation of dominant discourses through three overlapping forms of social interaction: engagement, avoidance, and resistance.     

Issues on the Diversity and Emergence of Middle-Range Societies of the Ancient Caribbean: A Critique

Caribbean archaeology traditionally has focused on culture history and migrations while social and political issues have been mostly ignored. Recent studies, however, have begun to overcome these deficiencies by paying more attention to some of the intangible aspects of prehistoric groups and by improving field methodology to gather the appropriate data. In general, sociopolitical organizations in the pre-Hispanic Caribbean were both spatially and temporally diverse. Nevertheless, despite advancements in data collection, analyses have been hindered by the use of improper analytical units and scales of analysis, as well as our overreliance on historical data for the reconstruction of social and political organizations. These methodological problems have (1) hidden the variability present in the archaeological record and (2) limited our explanatory potential and understanding of past societies in the Caribbean.     

Jiangzhai: Social and economic organization of a Middle Neolithic Chinese village

The Early Yangshao period (5000–4000 BC) village of Jiangzhai is the most completely excavated and reported of any early agricultural community in the middle reaches of northern China’s Yellow River Valley. This comprehensive dataset can better our understanding of early agricultural village societies and complex society development, especially the emergence of economic inequality. Analyses of Jiangzhai’s architectural remains and their arrangement; estimates of household population, storage capacity, and animal consumption; and analyses of household artifact assemblages are used to reconstruct the social and economic organization of this important Neolithic settlement. Our analyses suggest that differences in economic organization at the household level are responsible for patterns of intra-settlement economic differentiation previously attributed to higher-order “corporate” institutions. Rather than a segmental society composed of redundant homologous units, Jiangzhai displays substantial variability among residential sectors and constituent households in terms of activity emphases and surplus accumulation. Substantial intrasite variation in socioeconomic organization has previously been thought characteristic only of more complex Late Neolithic societies in the middle Yellow River Valley region.     

Historical and Dialectical Perspectives on the Archaeology of Complexity in the Siin-Saalum (Senegal): Back to the Future?

Drawing on recent critiques of evolutionism, this article reviews the history of Iron Age studies in Siin-Saalum (Senegal) to examine the construction of African archaeological knowledge. From the 19th century to the 1980’s, analyses of complexity in Senegal have been animated by developmentalist views that have portrayed the regional past as a stagnant backwater. In the past 25 years, however, archaeological research has sought to redress these inaccuracies by exploring the diversity and idiosyncracy of African histories, and the processes behind sociopolitical change. These critical agendas can help us exploit the analytic potential of material culture to reincorporate African societies into the stream of world history, and to use the African past to reevaluate current scenarios of complexity and their applicability to various regions of the globe. To achieve these goals, however, and develop a fully self-reflexive archaeology in Senegal, researchers must eschew moral celebrations of African distinctness and strive instead to document how local pasts owe their particular qualities to complex political-economic articulations with other world societies. Concurrently, we must also attend to the dynamics of historical production in and out of guild circles, and consider our entanglement in the making of contemporary ‘culture wars.’ Because it is ideally suited to probe the historical and material depth of cultural differences and inequalities, archaeology must take a leading role in dispelling essentialist readings of Africa and promoting democratic knowledges about the continent.     

Complex Hunter–Gatherers in Evolution and History: A North American Perspective

A review of recent research on complex hunter–gatherers in North America suggests that age-old tensions between evolutionary and historical epistemologies continue to cultivate progress in anthropological understanding of sociocultural variation. Coupled with criticism of the evolutionary status of ethnographic foragers, archaeological documentation of variation among hunter–gatherer societies of the ancient past makes it difficult to generalize about causal relationships among environment, subsistence economy, and sociopolitical organization. Explanations for emergent complexity on the Pacific Coast that privilege environmental triggers for economic change have been challenged by new paleoenvironmental findings, while hypotheses suggesting that economic changes were preceded by, indeed caused by, transformations of existing structures of social inequality have gained empirical support. In its emergent data on mound construction apart from significant subsistence change, the southeastern United States gives pause to materialist explanations for complexity, turning the focus on symbolic and structural dimensions of practice that cannot be understood apart from particular histories of group interaction and tradition. Taken together, recent research on complex hunter–gatherers in North America has not only expanded the empirical record of sociocultural formations once deemed anomalous and/or derivative of European contact but also has contributed to the ongoing process of clarifying concepts of cultural complexity and how this process ultimately restructures anthropological theory.     

Distributional Survey of the Reinhardt Site (33PI880), Pickaway County,Ohio: A Strategy for Deciphering the Community Structure of a Fort Ancient Village

Abstract

There is currently a paucity of Fort Ancient sites with deciphered settlement structures. If settlement structure is reflective of social organization, then a larger sample of sites is needed to evaluate extant models of Fort Ancient social development. A distributional survey of the Reinhardt site, a Middle Fort Ancient habitation in the Middle Scioto Valley, Ohio is proposed as a model of efficient, multi-staged investigation that can aid in detection and interpretation of community structure. By combining an intensive surface collection and a 10 -×-20 -m grid of small volumetric shovel test units, I was able to discern a probable small plaza (circa 40 -m diameter) and a partial, relatively wide habitation ring (>30 m). I argue that this strategy can be usefully employed in a variety of situations to increase our understanding of variability in settlement organization in general, and specifically for the Late Prehistoric agricultural societies of the Middle Ohio Valley.     

New Pathways of Sociopolitical Complexity in Southern Africa

Much is known about the economy and spatial organization of Zimbabwe culture entities of Mapungubwe, Great Zimbabwe and Khami but less in terms of their origins and relationship with each other. Based on little tangible evidence, it is believed and widely accepted that the societies based at Mapungubwe (ad 1220–1290), Great Zimbabwe (ad 1300–1450) and Khami (ad 1450–1820) rose, developed and eclipsed in tandem. A recent reexamination of the relationship between these settlements and related ones using local ceramics, imported artefacts, stone architecture and Bayesian modelling suggests this may not have been the case. The synthesis proffered revelations which temper the widely accepted assumption that sociopolitical complexity in southern Africa began in the Shashi-Limpopo Valley before anywhere else in the region. Firstly, there are numerous Zhizo and Leopard’s Kopje sites that predate Mapungubwe but contain prestige goods and stone structures dating from the late first millennium ad. Secondly, material culture studies and modelled radiocarbon dates indicate that Great Zimbabwe evolved out of Gumanye while Khami, like Mapungubwe, may have developed out of the Leopard’s Kopje. In fact, Great Zimbabwe was already a place of importance when Mapungubwe collapsed. Thirdly, Khami and Great Zimbabwe overlapped for over a century, before the latter buckled. Therefore, the evolution of sociopolitical complexity in southern Africa may have followed trajectories that are different from what the current understanding implies.     

Sovereignty,mobility, and political cartographies in Late Bronze Age southern Caucasia

This article draws on archaeological data from Late Bronze Age (LBA, ca. 1550–1150 BC) fortress, shrine, cemetery, and residential sites in Armenia to challenge long-held assumptions about the potential for mobile-pastoral groups to develop and sustain complex polities. The past two decades of research by Project ArAGATS (the Armenian–American collaboration for the Archaeology and Geography of Ancient Transcaucasian Societies) has demonstrated that LBA sovereignty emerged not through the sociopolitical coalescence of settled farming villages, but through the actions of hierarchically organized, mobile pastoralists. Post-processual archaeology helped focus discussions of ancient political life on the contingent nature of authority and the processes through which competing factions and stakeholders achieve political association. However, centuries of interpretive marginalization of nomadic peoples combined with deterministic notions regarding subsistence and settlement practices of mobile pastoralists have, until recently, hindered a broader anthropological consideration of the potential pathways to sovereignty available to more mobile societies. Drawing on a range of datasets from LBA fortresses, shrines, cemeteries, and ephemeral residential complexes, our study examines the essential factors contributing to the emergence and maintenance of complex polities among mobile pastoralists in the southern Caucasus, societies that were intimately associated—politically, economically, and ritually—with hill-top fortresses. This study of political association in LBA Armenia sheds light on the internal politics of nomadic communities and offers a unique opportunity to bring the South Caucasus into the comparitive study of ancient complex polities.     

Craft economies in the north American Southwest

Debates concerning sociopolitical organization in the North American Southwest are clarified and confounded by the conclusion that craft specialization was not always a sufficient condition of complexity in the region. Understanding the relationship between varying dimensions of craft specialization (e.g., context, scale, and intensity) and sociopolitical organization in the region requires us to examine a variety of social institutions (e.g., leadership, gender, and ethnicity) that potentially generated differentiated economies. New research on middle-range societies in the North American Southwest and elsewhere in the world should focus on identifying and interpreting the archaeological signatures of specific social institutions and their linkages to craft economies.     

Towards an Archaeology of Disentanglement

The impact of connectivity in past societies has long been a focus of archaeological studies. Well-established approaches have been developed over the years to understand emergent connections and entanglement between distant communities, including world system, culture contact, post-colonial theories and network analyses. Our understanding of connectivity remains partial, however, because researchers have focussed on the establishment and consequences of contact and largely ignored the dynamics that often led to its interruption. Yet these processes of ‘disentanglement’ are just as complex and far-reaching as their converse and need to be understood in their own right. This paper shows that a thorough analysis of disentanglement processes can contribute to our understanding of the very nature of the interrupted contacts, as well as shed light on the social dynamics that engender long-term changes in contact patterns. The concept of disentanglement is discussed in the light of current theories of connectivity and explored through regional case studies in Late Bronze Age Italy (Salento) and Greece (Achaea).     

Assessing the Role of Preclassic Traditions in the Formation of Early Classic Yucatec Cultures,México

Abstract

In the northern Maya lowlands the transition from the Late Preclassic to the Early Classic is poorly understood. Despite the knowledge that ceramic traditions underwent drastic changes, the timing of these changes is difficult to place in absolute terms. Many of the chronological problems stem from an over-reliance on the dates ascribed to this transition by earlier scholars. We evaluate the cultural historical frameworks of the Preclassic and Early Classic periods in the northern lowlands, which have remained surprisingly static since their creation over 50 years ago. Using data from excavations and regional settlement surveys, we explore the possibility of how changes in settlement patterns, monumental architecture, and ceramics contribute to debates about concepts such as the Terminal Preclassic and Protoclassic and our broader understanding of the social and political transformations that occurred at this transition. We propose that five ceramic spheres emerged in the northern lowlands during the Terminal Preclassic (75 B.C.–A.D. 400). The increased ceramic heterogeneity correlates with the emergence of more hierarchical political structures. We use two research areas, Yaxuná and the Yalahau region, to explore the implications of a Preclassic Maya collapse, as well as architectural data combined with ceramic data to shed light on the variability of sociopolitical organization at the end of the Preclassic.     

Descent of Iron Age Farmers in Southern Africa During the Last 2000 Years

Ethnographies from southern Africa indicate that patrilineal descent dominates Bantu-language speakers. With great differences in material culture suggesting sociopolitical and economical changes between the earliest farmers that settled in the region in the first millennium AD and those described from ethnographies, it is very likely that descent patterns did not remain static over the course of nearly 2000 years. With major sociopolitical and economical changes, it is not surprising to suggest that other forms of descent also existed amongst farmers of southern Africa in the past. Although it remains ambiguous to establish descent patterns from archaeological remains in the absence of human burials, in this paper I investigate herding practices and the nature of farming as ways to infer descent. The results indicate that at least matrilineal descent was common in southern Africa before the arrival of ancestral Nguni and Sotho-Tswana speakers in the region during the Late Iron Age in the second millennium AD. Other forms of descent were likely present alongside matrilineal descent during the Early and Middle Iron Ages, when widespread evidence for patrilineal descent is absent.     

RECALCULATING MOUND VOLUME AT MOUNDVILLE

Abstract

Volume is a critical measure in quantifying differences among earthen mounds. Previous methods for measuring mound volume are prone to error by oversimplifying the symmetry of earthworks. However, the wide availability of contouring software has made it simpler to calculate volume. The results obtained using a computerized technique referred to as the gridding method are compared with previous mound volume estimates at Moundville. The outcome shows that volumes calculated using the gridding method are much smaller than the original estimates. Inflation of the volume of earthen mounds may lead to misrepresentations regarding the degree of sociopolitical organization that existed at Moundville and at other prehistoric mound-building societies in the southeastern United States.     

Staple food preparation at Teotihuacan

Like studies of craft production, research on food production has significant implications for understanding the economic organization of past societies. This paper highlights the tools of maize (Zea mays) processing and cooking as a constructive avenue to examine aspects of food production at Teotihuacan during the Terminal Formative and Classic Periods (100 BC–AD 650). By analyzing the spatial distribution of comales, metates and manos recovered from the Teotihuacan Mapping Project, this study investigates the notion that edible maize products were produced through specialized labor. Two notable patterns are observed. First, the aggregation of comales along the Street of the Dead during the Miccaotli phase (AD 100–170) suggests that tortilla preparation fueled large public work projects, feeding the workers, their families, and other dependents of the state. Secondly, the spatial aggregation of grinding stones, manos and comales in seven concentrated areas within the Classic Period (AD 170–650) occupation of the city suggest that several apartment compounds, possibly entire barrios, may have specialized in the production of tortillas and other finished maize foods for exchange. Such a pattern may have resulted from the costly labor and materials required for the production of tortillas, favoring economies of scale. Several areas within the city conspicuously possessing low frequencies of maize processing artifacts suggest that some sectors were dependent on specialized labor from outside the household for daily needs. Together, these data suggest that food production was a specialized activity at Teotihuacan and increase our understanding of the economic organization of the ancient metropolis.     

The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.