词二首

正水调歌头·追梦座谈会有作喜赴凌公约,俊友聚华厅。援疆背井人老,促膝诉衷情。忆昔风华正茂,远涉阳关西去,荜路历征程。血汗浸双鬓,耆宿共嘤鸣。鹏图展,枪犁奋,碣碑铭。感恩祖国,龙腾盛世稳边庭。揽月飞天探秘,航母成功出海,华夏正中兴。圆得康强梦,各族舞娉婷。     

启功的墓志铭

国学大师启功曾自撰墓志铭,日：“中学生,副教授。博不精,专不透。名虽扬,实不够。高不成,低不就。瘫趋左,派曾右。面微圆,皮欠厚。妻已亡,并无后。丧犹新,病照旧。六十六,非不寿。八宝山,渐相凑。计生平,谥日陋。身与名,一齐臭。”写此文时,他是副教授（他中学没有毕业）。     

6元钱的爱

正假期里,他乘飞机回家。回到家也没别的事,主要是陪母亲看看电视,聊聊天。第二天,母亲说,咱俩去买鸡蛋吧!他一听就笑了。在公司里,他是大经理,有专门的秘书与司机。但他点点头说,好。随母亲出了门。母亲说,去某某超市。他问,附近不是有家超市吗?母亲眨眨眼,有些得意,说,某某超市的鸡蛋便宜,1斤三块二,附近的这家要三块四。他咂了咂舌。     

杨家古玩

馆员杨霜是我省著名书法家,民国时期贵州省主席周西成的孙子。家有濡染,喜欢收藏。云游所到之处,必到古玩店过眼。碰到喜欢的物件,心痒难耐,破费难免。时有倾囊怀宝之窃喜,亦有迁延未果之惆怅。所购之物,得失之间练就眼力,虽非豪富,开心在兴之所至,锱铢不计。     

书斋

《我想陪你去麦加》编辑推荐:西北往事,如丧青春,文科状元,北大才子,红尘颠倒,浮世独白,跨界高手,混搭英雄……不得不识的简直,不读亦可的麦加。这部小说集,先是一篇一篇地放到网络上,每篇的点击量都惊人的大,半年后才成书。大部分我都看过,但还是值得买一本,放到书架上。内容接地气,有嚼头。作者简直,专业人士。职业投资人。作家。其他作品有《浮图》等。作者带着一颗悲悯的心,俯视天朝苍生;     

倾听万籁

骄阳炽烈,蝉声似海。"小暑大暑,上蒸下煮"。农历六月,正是一年中最溽热的三伏天,阳气升发到极致,阴气内伏,暑毒外蒸。《诗经邶风》中说道:"习习谷风,以阴以雨"。谷风长养,林叶繁茂。风雨之下,满眼浓绿疯狂泛滥。"竹下忘言对紫茶,全胜羽客醉流霞。尘心洗尽兴难尽,一树蝉声片影斜。"接着,蟋蟀也开始在草丛唧唧低鸣。无论凉风飒飒,小雨淅沥,蝉声时响时歇,还是鸟声啁啾,云霞似锦,满天星斗,潮汐往来,只要敞开心扉,便会无所不在地感悟到自然之妙美。万籁有声,倾听大自然的各种天音,也是另一种天人合一的美妙意境。并在此     

致青春 我们的摩托骑行

两个精神世界高度相似的人,凑在一起,总会进发某些意想不到的火花。我和曾豪就是这样的两个人。我们是同事,是朋友,是恋人,更是心灵伴侣。工作上,我们相互配合,相互切磋。生活中,一起看书、学习、看电影,空闲了,来个说走就走的旅行。很多人难以想象,这样几乎24小时都在一起的情侣,竟然不会吵架,也没见发生大的矛盾,甚至从没觉得腻。或许和我们俩的性格以及相处方式有关,独立、信赖、理解,有问题随时沟通。旅行,不在乎远近,不在乎目的地,在乎的是心情,以及和你同行的人。我们享受在路上的感觉,自由而随性。喜欢摄影,喜欢骑行,喜欢两人开着摩托,到乡下、到河边、到山中,到最接近自然与真实的地方,感受不期而遇的美好。不怕岁月流逝,不怕容颜日益苍老,只要心怀梦想与激情,我们会永远拥有青春。     

满庭芳·校园之春

正曲径通幽,平岗笼翠,古松仰啸蓝天。燕莺歌舞,鸢翼入云端。场上腾龙跃虎,灯窗下、卷帙无闲。听鹃唤,声声急切,莫误了华年。琪园。樱树树,群芳竞艳,锦上花添。喜杨柳轻飏,诗意悠然。春梦今番最好,绿茵地、漫咏     

苏东坡与王安石的私交

王安石开始搞改革的时候,苏轼兄弟丁忧服满,刚回京城。那时,兄弟俩踌躇满志,很想有一番作为。可是,苏东坡不识时务,对改革说三道四。王安石很不高兴,就让他到开封府审案子。京城的案子盘根错节,随时都会碰到山头儿。他希望苏轼深陷其中出不来,无暇指点时政。没想到,苏东坡是断案高手,三下五除二,就把案子办得干干净净———王安石的警告落空了。     

烽火烟尘忆当年 贾若瑜将军题诗纪念济南战役

满江红·济南战役六十周年贾若瑜决战泉城,开创了、进攻雄略。曾记得、济南烽火,壮怀激烈。破敌金汤擒耀武,挥师齐鲁平狼穴。想当年、荡寇扫烟尘,翻新页。沙场事,怀远略。今与昨,何区别?看红星耀彩,凯歌层叠。独有英雄驱虎豹,能无豪杰兴河岳,跨征鞍、华夏展宏图,频传捷。二零零八年七月北京     

地理学视角下的集体记忆研究综述

集体记忆植根于人、空间(地方、景观)、时间,是地理学研究人地关系的重要视角与手段。本文从理论渊源、研究内容、方法等对国内外相关文献进行梳理,提出地理学视角下的集体记忆研究框架。研究立足于集体记忆主体、载体和机制三方面,以空间、地方、景观、仪式、旅游等为主要研究对象,关注现象背后的政治性、竞争-协商性以及利益主体,个案研究为主,案例类型较为丰富,方法上定性为主,鲜有定量研究及相关模型构建。相比国外研究热潮与成果,国内研究仍处于萌芽起步与概念引入阶段,未来可拓展集体记忆载体形式的研究,深化集体记忆机制即人地关系层面,加强实证与量化方法应用。     

‘They'd Rather Go Play Footy’: an Exploratory Study of the Enjoyment and Benefits of the Arts in Western Australia's Remote Murchison Region

The role of the arts in the revitalisation and strengthening of Australia's rural, remote, and Indigenous communities has been of particular interest to Australian State and Federal Governments, as reflected through various policy and positioning documents. In order to understand the relationship between the arts and communities, it is important to explore why people engage in the arts and what might be some of the barriers to that engagement. For the rural, remote and Indigenous communities of the Murchison Region, the arts has been a useful way of reaching and engaging with residents to build a stronger sense of community, provide light relief and entertainment, and facilitate communication among community members, government, and industry. However, there are several barriers that impact on the viability of arts projects. These barriers are amplified in rural and remote areas, and particularly for the three case study communities of the Murchison Region for a number of reasons. These include the transient nature of the population, a lack of resources, isolation and remoteness, and local politics, culture and history. The arts can provide a context in which other non‐arts related outcomes, such as health, capacity building, income generation, and so on, are facilitated and achieved. It is important for policy makers to recognise and address the barriers which hinder activity and serve to lessen the impact of the arts on communities.     

新文化地理学视角下景观研究综述与展望

景观意义一方面要对其符号化的表征元素进行解读,另一方面也要关注其不可表征的意义。本研究梳理了国外新文化地理学视角下的景观研究,发现： ①表征视角下,一方面景观既被看作文化的产物,又是不同时期文化的再生;另一方面景观在权力博弈中曲折发展并推动其象征性意义的演变。②非表征视角主要关注日常生活行为、情感等方面所反应的社会变迁以及所感知的多元、复杂与不稳定的景观意义。国内新文化地理学视角的景观研究在西方思潮的影响下,对一些具体案例进行了尝试性研究,取得了一定的成果。本研究有助于中国学者结合转型期中国政治、经济、文化背景,构建具有中国特色的新文化地理学景观理论体系,推动新文化地理学在中国的良性发展。     

Archaeological Interpretation of the Continuity of Chinese Civilization over Five Thousand Years

Chinese civilization has unique characteristics in the world civilization history. Its most prominent characteristic is the continuity of the “5,000-year” civilization. Over 5,000 years ago, different civilizations appeared in different regions of China and the civilizations mainly included their different early-stage theocracy and reign modes. Among these civilizations, the civilization that was handed on from generation to generation was the states with a reign mode that originated in the Longshan culture of Central China and its successors such as the Xia Dynasty, the Shang Dynasty, the Zhou Dynasty, the Qin Dynasty, the Han Dynasty, the Yuan Dynasty, the Ming Dynasty, and the Qing Dynasty. This can be illustrated by the 5,000-year continuous inheritance of the country, people, and territory of China, proved by the 5,000-year inheritance and development of capitals, royal tombs, ritual and ceremonial buildings and vessels, and characters as the national culture (or major tradition) and resurrected by the capital’s centralization,“OneGate Three-Passage” pattern,“centralization of the main hall of the court” and the“Left Ancestral Temple and Right Altar” pattern, and the central axis of the capital, the four doors on four sides of the capital and court, etc. as the materialized forms of the core ideas of center and moderation. These materialized forms of the unbroken civilization became more and more in the past 5,000 years, which indicates that the ideas of center and moderation became stronger and stronger and were constantly deepened. The ideological roots of the 5,000-year unbroken Chinese civilization are the ideas of center and moderation, which are the ideological basis for the state identity and the core value of the Chinese national history.     

中国城市单位制研究的一个新框架

单位制是计划经济时期,在特殊的时代背景和社会经济条件下,国家在城市构建中通过管理和控制人力及物质资源以实现共产主义和国家现代化为目标的基本工具,经历了形成、发展、成熟和转型的历史过程。单位制研究走过了30余年的历程,成果丰硕,但相对制度性研究,空间性和社会性研究还比较薄弱,实践性研究更加匮乏。提出将单位制研究置于人类社会历史的长时段背景中,从单位化、去单位化和新单位主义三个阶段和单位的制度性、空间性、社会性和实践性四个视角展开。三个阶段分别对应计划经济时期、改革开放的30年和今后和谐社会建设时期。制度性研究包括制度思想、构建逻辑和制度体系三个方面;空间性包括第一空间、第二空间和第三空间;社会性包括社会结构、社区发展和个体历程;实践性包括社会重建、旧单位改造和新单位规划。     

中国手机移动地图使用对居民出行的影响及其机理分析

手机移动地图作为一种新兴的地图形式近年来迅速发展并对居民出行特征产生了深远的影响。本文通过问卷与访谈相结合的方式进行了相关定性定量分析,研究了当前居民对移动地图的使用情况、不同人群对移动地图的使用差异及移动地图的使用对居民出行特征的直接影响,并且进一步探究了其背后的机理模型。一方面移动地图对出行的直接影响造成了信息化时代下居民出行的新特征。另一方面不同年龄,性别,教育,区域的居民对移动地图的使用存在差异,而这种差异或放大或削弱了个人属性对出行特征的影响,从而间接作用于出行特征,改变了传统出行模式。最终,本文讨论了目前移动地图存在的问题及其在未来对城市交通的影响并提出了相应意见建议。     

Feminist Geography 30 Years on – They Came,They Saw But Did They Conquer?

Feminist geography emerged in Australia in the 1980s, spurred on by the local Women's Liberation Movement and inspired by the academic activism emanating from England, Canada, and the United States. Producing critical evaluations of male‐dominated geography departments, curriculum, and journals, feminist geographers proceeded to stake claims in each of these spheres while also substantially revising the content of geographical research. There were significant interventions into urban, social, cultural, and economic geography and in environmental discourses, as well as into the gendered research process. Having arrived, identified, and addressed these issues, the discipline was critiqued and transformed over the 1980s and 1990s. Crucial to the strength of this critique were key individuals, the Gender and Geography Group within the Institute of Australian Geographers, and the role played by journals such as Geographical Research and the Australian Geographer in providing spaces for feminist work. However, as the new century dawned, the agenda changed and the anger and urgency dissipated as the broader and university contexts altered. It was a period of consolidation, as feminist insights and approaches were focused on key subject areas – such as the home, identity, and sexuality – and became more mainstream. However, is this work and the presence of women in the academy an indication of success or of co‐option? This paper will trace these various shifts – from the arrival to the mainstreaming of feminist geography – and analyse what might be read as a retreat from feminist politics and practice within the discipline in Australia. I will conclude by re‐stating the case to advance a new feminist agenda in the face of continuing gender inequality within the academy, in Australia, and across the globe.     

Blue governmentality: Elemental activism with conservation technologies on plundered seas

For the Sea Shepherd Conservation Society, the atmosphere and ocean are channels for movement that are to be used and overcome in direct actions to protect marine environments. To accomplish these missions, they deploy a fleet of ships, helicopters, and drones that intervene to stop violations of conservation laws. In this way, oceanic elements—waves, winds, icebergs, and storms—mediate conservation and conservation technologies. The elements and the technologies that Sea Shepherd exploit both inhibit and make conservation possible.This paper argues that the drone is an exteriorization of the human body whose liberatory potentials are mediated by the atmosphere and ocean. Through ethnographic, textual, and videographic analysis, this article explores blue governmentality—how the azure sky and cyan ocean and the technologies that flow through these elements at once afford and constrain the control of biopower. Understanding blue governmentality means appreciating how the elements mediate movement, communication, and life itself. It requires comprehending how technologies emerge from the body, extend political intentionality, work across the elements, and network with other technologies. This article challenges conservation geography to see governmentality not as a totalizing force but one that is tempered by elemental mediations, technological affordances, and human fallibility.     

Intimate Consumption and New Sexual Subjects Among the Sambia of Papua New Guinea

This article examines the transformation of sexual meanings, attitudes, norms, and practices surrounding depletion and pollution across decades (1974–2010) among the Sambia of Papua New Guinea. In the premodern village, all sexual intercourse, whether with boy‐initiates or women, was ritualized and ultimately controlled by the men's secret society. Intimate consumption refers traditionally to a symbolic complex of beliefs, concepts, emotions, and ritual experiences involving sexuality, bodily health, social relationships, and gendered politics. But it also covers sexual anxieties corresponding to the transfer and loss of bodily fluids via the perceived depletion and pollution of self and body. For adult men, the sense of intimate consumption requires repeated substance replenishment and purification. Intimate consumption made oral and vaginal sex highly rule‐bound, taboo laden, and intensely regulated in terms of the meaning, scope, duration, and intended goals of sexual exchange. Pacification, colonization, out‐migration, Seventh Day Adventist (SDA) Christianity, and primary schooling in the Sambia Valley over a period of decades instigated social transformations that challenged and wore down this system of sexual regulation. Thus, the transition from ritual to non‐ritual practices, i.e., more individualistic sexual relationships, highlight narratives of change in the Sambia sexuality. With the demise of ritual initiation in the 1980s and 1990s, and the appearance of HIV and SikAids in the Sambia Valley, explicit ritual sexual techniques were no longer socialized. Modernity (in the sense of a set of policies, attitudes, and rules introduced through institutions such as the government community school) and SDA church sociality influenced both the pace and form of this sexual transformation. Among the greatest changes was the expansion of female agency and sexual autonomy, and personal decision‐making vis‐à‐vis especially marriage and also romance, courtship, and sex. Notably, oral sex, once universal and mandatory, largely disappeared from Sambia intimate relations. Today, spousal intimacy reveals a different set of more ‘modern’ meanings and behaviors compared to two generations ago, e.g., more mutualistic and companionate. Intimate consumption remains a worry for certain Sambia young men and women today however, influenced in part by the rise of the HIV pandemic, mobility, and the absence of normative narratives of sexuality in villages and town settlements. This creates public spaces wherein new sexual subjects have emerged in the villages and urban settlements within the Sambia Valley and in settlements throughout PNG.     

区域文化产业竞争力评价分析:基于VRIO模型的修正

近年来国内关于区域文化产业竞争力评价的研究成果层出不穷,然而由于文化产业竞争力的抽象性,学界对其概念的界定和影响因素重要程度的理解不同,关于其评价原则及具体标准难以形成一致观点。本文在对现有评价体系进行总结和评述的基础上,依据VRIO模型,构建了一套新的区域文化产业竞争力评价体系。该评价体系有效突出文化产业的发展潜力、创新性和稀缺性等评价时的特性;突出了文化产业的社会属性和可持续发展能力;明确了众多影响要素的层次关系和作用结构;强化了评价体系的可操作性,以试图更加客观、全面地反映我国文化产业的发展情况。