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1.
    
This paper poses the question: what is the role of cultural capital at the interface of environment, economy and society, and what other factors affect this role? A review of Pierre Bourdieu's concept of cultural capital and later developments of this concept by ecological economists serves to establish the values that comprise cultural capital, and its relationship to natural capital and economic capital. These relationships are investigated through a case study of a small coastal community, Coles Bay and the Freycinet Peninsula, in Tasmania. Three study groups are identified which comprise the communities associated with this place; long‐term residents, repeat visitors and tourists making a single visit. The complexity of the relationships of people with place are revealed through an examination of the different forms of capital (social, cultural and economic) relating to the different study groups. The dynamics of the social, economic and environmental realities of Coles Bay and the Freycinet Peninsula are seen to be complex and interlinked, with the potential to provide a model for action in communities of similar character and location.  相似文献   

2.
    
Issues of race and sovereignty are embedded in every cross‐cultural collaboration in natural resource management (NRM). This article aims to bring these issues to the forefront by incorporating the term whiteness. Whiteness enables a critique of the privileging of Western sovereignty and the so‐called objective and universal value of Western science. By reversing the gaze away from the colonised Other and onto systems descended from colonial authority and its inheritors, whiteness identifies how race privilege works. A critical whiteness lens provides an analytical and practical tool for decolonising NRM. We provide a case study of the South Australian Department of Environment and Water to consider how NRM professionals reproduce and deconstruct whiteness in nuanced ways, where (a) participants are defeated by Western sovereignty when whiteness is seen as normal or as the only way; (b) the privilege of Western sovereignty begins to be unsettled; and (c) the gaze is reversed. Thus,Western sovereignty is problematized, and solutions to persistent problems are found in collaboration. We argue that reversing the gaze is a process that opens spaces to co‐develop context specific solutions with Indigenous nations that decolonise cross‐cultural engagement in NRM and respect Indigenous sovereignty.  相似文献   

3.
    
Indigenous community‐based monitoring has been a central feature in many international attempts to improve monitoring of and local adaptation to environmental change. Despite offering much promise, Indigenous community‐based monitoring has been underutilised in natural resource management in Australia, particularly within the remote, semi‐arid rangelands. This paper discusses contextual social and environmental factors that may help to explain this apparent deficiency, before critically analysing key stakeholder perceptions of the roles for, and challenges of monitoring in the Alinytjara Wilur ara Natural Resources Management region in the north‐west of South Australia. The analysis guides a discussion of responses to better integrate monitoring in general, and Indigenous community‐based monitoring in particular, into regional environmental management approaches. We argue that community‐based monitoring offers a range of benefits, including: better coordination between stakeholders; a heightened ability to detect and respond to climatic trends and impacts; the effective utilisation of Indigenous knowledge; employment opportunities for managing and monitoring natural resources; and improved learning and understanding of rangeland socio‐ecological systems. Identified opportunities for spatial and temporal community monitoring designed for the Alinytjara Wilur ara region could be of value to other remote rangeland and Indigenous institutions charged with the difficult task of monitoring, learning from, and responding to environmental change.  相似文献   

4.
Structural characteristics of social networks have been recognized as important factors of effective natural resource governance. However, network analyses of natural resource governance most often remain static, even though governance is an inherently dynamic process. In this article, we investigate the evolution of a social network of organizational actors involved in the governance of natural resources in a regional nature park project in Switzerland. We ask how the maturation of a governance network affects bonding social capital and centralization in the network. Applying separable temporal exponential random graph modeling (STERGM), we test two hypotheses based on the risk hypothesis by Berardo and Scholz (2010) in a longitudinal setting. Results show that network dynamics clearly follow the expected trend toward generating bonding social capital but do not imply a shift toward less hierarchical and more decentralized structures over time. We investigate how these structural processes may contribute to network effectiveness over time.  相似文献   

5.
The contemporary trend within natural resource governance sees a strong increase in collaborative management. A successful turnout of these arrangements is, however, dependent upon the formation and characteristics of advocacy coalitions. Uncovering the rationale determining coalitions is therefore a key undertaking in policy analysis and the advocacy coalition framework (ACF) has been widely applied for this purpose. This article aspires to test several important hypotheses regarding the nature of coordination networks and the formation of coalitions, treating the ACF both as an inspiration and as a framework in need of further refinement. This is done in the context of a complex and conflict‐ridden policy subsystem: the Swedish carnivore‐management subsystem. The results indicate, firstly, that perceived belief correspondence, and not perceived influence, is the driving mechanism behind coordination; and, secondly, that the catalog of beliefs shared by actors within a coalition is composed by policy core beliefs, in particular, with a more normative content, while no connection between deep core beliefs and coordination is found.  相似文献   

6.
社会资本是建立在人们之间的关系网络基础上的情感、信任与规范等,它能够通过推动人们之间的行动来提高共同体的工作效率。本文运用社会资本理论,分析企业应该怎样利用社会资本来开拓农村市场。农村市场有不同于城市市场的特点不能把城市中的营销手段简单地移植到农村市场。企业开拓农村市场要做到:与农村社团建立好关系;企业文化要与农村文化融合起来;与农村的联系要制度化。  相似文献   

7.
    
The lack of grave goods in cemeteries from later Anglo‐Saxon England (eighth to 11th century AD) has in the past been interpreted as reflecting standardisation of burial rites dictated by Christian doctrine. This study employed a biocultural approach to investigate whether variations in mortuary practices such as burial location, grave form, and body disposition within the eighth to 12th‐century Black Gate Cemetery, Newcastle‐upon‐Tyne represented alternative mediums of social display. Skeletal markers commonly associated with early life stress (cribra orbitalia and linear enamel hypoplasia), non‐specific stress (tibial periosteal lesions and maxillary sinusitis), oral health (calculus, caries, abscesses, and ante‐mortem tooth loss), and biomechanical stress (appendicular and spinal degenerative joint disease and trauma) were examined macroscopically on the skeletal remains of 643 individuals. The aim of the analysis was to investigate whether patterns in age, sex, and biological stress in the different burial locations, burial types, and body positions evidenced social status or sociocultural relationships between the different mortuary practices. Demographic and biocultural analysis revealed the inclusion of males, females, non‐adults, and the elderly in all of the mortuary practices, and no evidence for marked inequalities in biological stress between those afforded the different burial practices. The dominant influence for non‐significant trends in the stress data was variation in age‐structure between different areas of burial. However, non‐significant but consistently higher frequencies of stress indicators were observed in graves containing stone inclusions (pillow stones, head‐cists, and earmuffs) compared with those constructed from stone (cists and rubble cists) and plain burials, all burial practices with a similar mortality profile. The distribution of age and stress indicators between the mortuary practices placed in the wider sociocultural context provided a deeper insight into the complex contribution of social relationships, life‐course, pragmatism, regional and temporal trends, and cultural and religious beliefs upon treatment of the deceased.  相似文献   

8.
    
Despite being a major site of recent population growth and, arguably, a key arena for sustainability concerns, the rural‐urban fringe has received relatively little attention in the literature concerning Australian cities and urban policy. To address this shortcoming the authors review post‐World War II efforts to plan the rural‐urban fringes of Sydney and Adelaide and find a number of issues for contemporary policy‐makers. First, the fringe is becoming increasingly complex due to multi‐faceted demographic change, a broadening economic base and demands for better environmental management, all within the context of an evolving understanding of sustainability. Second, water resource management, partly under the auspices of integrated natural resource management, is assuming a much higher priority than in early fringe planning endeavours, which emphasised urban containment, agricultural land protection and landscape conservation. Third, and partly as a consequence of this shift of priorities, there is also evidence of changes to the nature and focus of policy tools used in the fringe, with land management concerns now cutting across traditional land use planning. Finally, and fundamentally, these observations raise questions about how future governance of the fringe should be organised. Together these four themes pose an enthralling series of challenges for policy‐makers for which much more research and discussion are needed.  相似文献   

9.
10.
    
Current approaches to rural community development in Australia provide for limited government intervention. Such intervention is usually housed within programmes that seek to build the internal capacity of communities to achieve long term socio‐economic sustainability. A fundamental implementation strategy for capacity building has been developing local leadership. The underlying assumption of this approach is that good leadership will result in existing resources being mobilised for a more sustainable function and new resources attracted. What though is good leadership in terms of building the capacity of rural communities to develop sustainable socio‐economic futures? This paper compares the conceptualisation of leadership within rural development policies and leadership training programmes with the nature of local leadership as it exists in on‐ground community building projects. From an in‐depth review of the role and nature of local leadership within six Australian rural communities it was found that local leadership could result in improved adaptive capacity if the leadership is similar in nature to Burn's (1978 ) transformational model of leadership. Within policy, local leadership was most often conceptualised as being similar to this transformational model. However, rural leadership training programmes tended to conceptualise leadership as a top‐down process, similar to Burn's (1978 ) transactional model. While this study of leadership within rural communities revealed that transactional skills, as taught in leadership training programmes, were important for successful project management, such skills did not necessarily result in improved community adaptive capacity. It is suggested that, while transactional leadership can have an important role in influencing the development of rural communities, greater attention needs to be given to developing strategies to support transformational leadership.  相似文献   

11.
    
Australia's governance arrangements for natural resource management (NRM) have evolved considerably over the last 30 years. The impact of changes in governance on NRM planning and delivery requires assessment. We undertake a multi‐method programme evaluation using adaptive governance principles as an analytical frame and apply this to Queensland to assess the impacts of governance change on NRM planning and governance outcomes. Data to inform our analysis includes: (1) a systematic review of 16 audits/evaluations of Australian NRM over a 15‐year period; (2) a review of Queensland's first‐generation NRM plans; and (3) outputs from a Queensland workshop on NRM planning. NRM has progressed from a bottom‐up grassroots movement into a collaborative regional NRM model that has been centralised by the Australian government. We found that while some adaptive governance challenges have been addressed, others remained unresolved. Results show that collaboration and elements of multi‐level governance under the regional model were positive moves, but also that NRM arrangements contained structural deficiencies across multiple governance levels in relation to public involvement in decision‐making and knowledge production for problem responsiveness. These problems for adaptive governance have been exacerbated since 2008. We conclude that the adaptive governance framework for NRM needs urgent attention so that important environmental management problems can be addressed.  相似文献   

12.
    
Economic and social considerations in natural resource management include the need for community participation and a greater appreciation of social and economic processes in understanding environmental problems. It is anticipated that new frameworks will guide these inclusions and redirect planning and management activities to achieve environmental sustainability. This paper examines issues of participation and the nature of ‘community’ through an analysis of relevant natural resource management policy documents and a case study of a public drinking water supply catchment in Western Australia. The findings indicate that if NRM strategies are to be successful, then a much wider and more inclusive view of community is needed, one that fully captures the different stakeholder groups beyond farmers, such as town residents, indigenous people, and those involved in other land uses. We need strategies that can accommodate differences within and between communities.  相似文献   

13.
This paper traces the history of ‘caring for country’ tropes in writing about indigenous Australian land and land management. While ‘caring for country’ initially referred to dynamic land use and ownership practices, it progressively became a less historical, more primordial, conception of indigenous land ownership, use, and management. In reviewing constructions of ‘land’ in scholarly literatures and policy debates, I seek to explain how they interact with local indigenous practices and idioms. Drawing on examples from the cultural and linguistic fields of A?angu, speakers of Pitjantjatjara and Yankunytjatjara, I examine a variety of concurrent uses of ‘country’, ‘caring’, or ‘nurturance’ and ‘caring for country’. A cross‐linguistic perspective on these objectifications – in English, Aboriginal English, and central Australian indigenous languages – shows how they may attend selectively to the historical specificity of indigenous experience. But this, I argue, may be the key to their efficacy in intercultural projects. Coded messages in bilingual documents reflect a kind of agency whereby A?angu choose to leave equivocal histories unstated and thereby reconstitute government projects in terms that work for them. The referential flexibility around idioms of land and nurturance is a kind of alchemy in language and social life that is the condition of the success of actual land management activities. Terms including ‘country’ and ‘caring for country’ elide the socio‐political dynamics that otherwise complicate actual rights and uses of land. That is why they can form the social basis of common activities, the production of ‘congeniality’ both within A?angu social life and at the interface with outsiders, in land management and other fields.  相似文献   

14.
    
This paper examines whether social capital in a neighborhood is influenced by its design, taking the cul‐de‐sac as a special case. It offers two contributions: using carpooling to school as a proxy for social capital and a precise definition of the neighborhood using geo‐coded survey data from California. Living in a cul‐de‐sac neighborhood is found to increase the probability of carpooling, but the effect loses statistical significance when residential self‐selection is accounted for. The analysis reveals competing insights about the self‐selection behavior that must be resolved before neighborhood design can be considered an effective policy tool for enhancing social capital.  相似文献   

15.
在田野调查访谈的基础上,本文以美国旧金山湾区的中国东北新移民为研究实例,对社会资本和非制度性的社会资源配置在当代中国的跨国移民活动中所扮演的具体角色进行考察和分析。本文认为,近年来迅速崛起的东北新移民已开始成为当代中国国际移民潮的主要成员之一。近10多年来东北地区之所以会出现大规模移民海外的现象,其中既有古典经济学移民理论所提出的经济层面的原因,也有中国社会内部制度变迁的深层因素。而非制度性社会资源配置机制中的强、弱两种关系网,尤其是海外新移民社会中的弱关系网络,则对当代东北人的跨境迁徙活动及其在海外移居社会寻找工作等方面做出了莫大的贡献。  相似文献   

16.
    
The relationships between traditional Aboriginal land owners and other Park users in Kakadu National Park in the Northern Territory are characterised by competing agendas and competing ideas about appropriate ways of relating to the environment. Similarly, the management of recreational fishing in the Park is permeated by the tensions and opposition of contested ideas and perspectives from non‐Aboriginal fishers and Aboriginal traditional owners. The local know‐ledge and rights of ‘Territorians’[non‐Aboriginal Northern Territory residents] are continually pitted against the local knowledge and rights of Aboriginal traditional owners. Under these circumstances, debates between non‐Aboriginal fishers and Aboriginal traditional owners are overwhelmingly dominated by the unequal power relationships created through an alliance between science and the State. The complex and multi‐dimensional nature of Aboriginal traditional owners’ concerns for country renders these concerns invisible or incomprehensible to government, science and non‐Aboriginal fishers who are each guided by very different epistemic commitments. It is a state of affairs that leaves the situated knowledge of Aboriginal traditional owners with a limited authority in the non‐Aboriginal domain and detracts from their ability to manage and care for their homelands.
ACRONYMS AFANT Amateur Fishermen's Association of the Northern Territory ALRA Aboriginal Land Rights (Northern Territory) Act 1976 (Cth) ANCA Australian Nature Conservation Agency ANPWS Australian National Parks and Wildlife Service KNPBoM Kakadu National Park Board of Management
  相似文献   

17.
    
During the recent decade, scholars have started to pay more attention to how the local socio‐institutional environment affects the outcome of regional cross‐border co‐operation (CBC) programmes and projects. This paper studies the social capital processes of CBC, particular focus being on how power and trust relations are manifested in project networking and implementation governed by public authorities. The examination focuses on the border towns of Tornio (Finland) and Haparanda (Sweden) which share a common cultural history and a long tradition of co‐operation. The results, based on document analysis and 16 interviews, show that the CBC at Tornio‐Haparanda is not unproblematic but contested by different interest groups and actors. It involves practices of inclusion and exclusion that influence mobilisation, engagement and trust building between different actors. The social capital processes are intertwined with the local norms and values as well as with the strategic networking and pursuance of specific development objectives.  相似文献   

18.
牛先锋 《攀登》2006,25(3):34-37
实现区域社会和谐发展是构建社会主义和谐社会的基础。我国地域宽广,不同区域在经济社会发展程度、自然资源、生态环境、历史文化传统及其所面临的问题等方面,都有自身的特点。从民主法治、公平正义、诚信友爱、安定有序、充满活力、人与自然和谐相处等六个方面入手,结合区域自身特点,切实解决区域社会和谐发展中面临的现实问题,不断推进区域社会和谐,进而由每一个区域的社会和谐,走向全社会的和谐,这可能是构建社会主义和谐社会合理的路径选择。  相似文献   

19.
吴光芸 《攀登》2006,25(3):38-41
社区和谐是社会和谐的微观基础,构建和谐社会应该从社区治理入手。而社区居民之间普遍的信任、互惠的规范和通过自主组织所建立起来的致密的社会参与网络构成了社区居民合作所依赖的社会资本,这些社会资本既是社区治理的基础,也是实现社区发展和社会和谐的社会资源。因而有必要认清我国社会资本的现状,培育社会资本以有利于和谐社会的实现。  相似文献   

20.
This article focuses upon the relationship between culture, urban regeneration schemes, and their impact on socio-cognitive assets – namely, social and human capital. It examines three major urban regeneration projects in the districts of Saint Michel (Montreal, Canada), Auburn (Sydney, Australia) and Bicocca (Milan, Italy), where culture has been invoked as a main transformational driver at the economic and socio-environmental levels, but with different approaches and results. Through comparative analysis, we develop a more general reflection on the social impact of culture-led urban transformation processes, questioning the actual role of cultural initiatives – particularly those related to the creation of new cultural facilities and the programming of big cultural flagship events – and participation as a means to improve the local social milieu. We find that a key role for social efficacy is played by projects’ capacity to elicit the commitment of residents through inclusive cultural participation, as opposed to instrumental top-down initiatives mainly addressing city and neighbourhood branding and real estate marketing purposes.  相似文献   

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