‘Living Liminality’: everyday experiences of asylum seekers in the ‘Direct Provision’ system in Ireland

Mechanisms to exclude people seen as ‘other’ which were once considered exceptional have now become normal. Global patterns of increased state security lead to people on the move or seeking protection being detained, dispersed and deported, their lives treated as ‘waste’ or ‘reject’. The Irish ‘Direct Provision’ system is part of an increasing network of liminal, or threshold, spaces, situated between and within borders, in which such people are detained or forced to wait in often inhumane conditions and often for years at a time. Based on ethnographic participatory photographic research, this article explores the ways in which imposed liminality plays out in people’s everyday lives in ‘Direct Provision’. The article looks at how liminality is lived in spatial and temporal terms and develops the idea of ‘ontological liminality’, a means of expressing the ways in which a chronic sense of fear, insecurity, invisibility and a highly controlled existence are lived and internalized; it also shows the ways in which people negotiate this imposed liminality through everyday practices, creating various forms of attachment, engagement and belonging. Exploring the concept of liminality in this context holds broader implications not only for understanding experiences of people waiting or held in the increasing number of refugee camps, border zones and detention centres in and beyond Europe, but also provides insight into the architectures of exclusion created by states to contain or exclude the ‘other’.     

Suburban women and the ‘glocalisation’ of the everyday lives: gender and glocalities in underprivileged areas in Sweden

This article presents results from two case studies of marginalised housing areas on the outskirts of two major cities in Sweden. The areas have been analysed through the lens of glocalisation of the everyday lives. The aim is to illustrate and gain a deeper understanding of the meaning of, and relationship between, place, gender and transnationalism. The article contests the simplified image of migrant women in these marginalised areas as local-bound and isolated. It analyses their everyday lives as spaces of glocality, with a particular focus on local and global networks, local and global meeting places, and relationships to local authorities. The aim is to disseminate new knowledge about the complexities of these women's lives in a global–local context, which also has implications for the theoretical concept of glocality. Through the concept of glocality, the beneficial as well as the negative aspects of these women's lives in marginalised neighbourhoods are illustrated.     

Some thoughts on the ‘givenness of everyday life’ in Australian international relations: Theory and practice

Reality, it seems, is not what it used to be in international relations. In recent times many of the givens of the postwar world have undergone remarkable and often dramatic change. In the Gorbachev era, for example, ideologies have been reordered, boundaries redrawn, alliances reconstituted, new symbols of identification constructed and old identities resurrected. Recently, also, patterns of thought and behaviour, deemed to correspond with an enduring, essential reality in international life have come under increasing scrutiny within the international relations community. Accordingly, in the United States in particular, a new critical literature has emerged concerned to confront intellectual and policy sectors with the limitations, omissions, silences and givens of conventional approaches to international relations at a historical moment resonant with old dangers and unique opportunities. This paper represents a brief introduction to an Australian audience of some of the issues associated with this new literature. It seeks also to emphasise its relevance via an unconventional discussion on some major thinkers and important foreign policy themes.     

Avenging ‘Bridget’: Irish domestic servants and middle-class America in the short stories of Maeve Brennan

This article will examine the representation of Irish women servants in Maeve Brennan's short stories, first published in The New Yorker in the 1950s, and collected in The Rose Garden (2001). The Irish ‘Bridget’, the most publicly visible, if troubling, image of Irish womanhood in late nineteenth- and early twentieth-century America, has received much-needed attention from historians and social scientists in the last decade, and is a central figure in discussions of Irish women and diasporic identity in the American context. Drawing on this body of work, and focusing in detail on key stories from the collection, including ‘The Bride’, ‘The View from the Kitchen’, ‘The Anachronism’, ‘The Divine Fireplace’, and ‘The Servants’ Dance', I argue that Brennan's reimagining of the Irish Bridget can be approached as a form of feminist revisionism, as Brennan's stories enter into a charged dialogue with the history of imagining the Irish woman servant as an undesirable but necessary presence in middle-class American domestic culture. Brennan's self-reflexive reworking of this paradigm is informed by her work as a satirist for The New Yorker, and proves an effective means of writing back to this problematic history, as she takes up recognisable tropes and motifs from earlier representations of Bridget in popular and literary culture, and alters them in knowing and subversive ways.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

Unsettled peace? The territorial politics of roadbuilding in post-war Sri Lanka

This paper analyses the role of roadbuilding as a process of state territorialisation in post-war Sri Lanka. In the aftermath of a brutal civil war (1983–2009), and in lieu of a broader peace and reconciliation process between Sinhalese, Tamil and Muslim communities, road infrastructure has been promoted by the state as essential to the region's recovery and nation's sovereignty. Roads were to bring national unity and political integration. We interrogate such claims, drawing on fieldwork conducted in Jaffna and neighbouring areas to cast doubt on the prospects of new roads to ameliorate ethnic tensions. Rather, as militarised security discourses and policies continue to dominate the Sri Lankan public sphere, such schemes can be understood as part of broader Sinhala-Buddhist nationalist project to consolidate territorial control in restive parts of the country. Our research suggests that, rather than facilitating rehabilitation and recovery, road networks mirror pre-existing fault lines and entrench the privileged position of the military in Sri Lankan society. Such shifts do little to avail persistent minority sentiments of political marginalisation, aggravating social fractures and re-constituting the hegemony of Sinhala-Buddhist nationalism.     

‘Impressions of Weird Fate’: Revision and Crisis in ‘The Lady of Shalott’

Alfred Tennyson disliked the engraving of ‘The Lady of Shalott’ produced by William Holman Hunt for the 1857 Moxon edition of Tennyson’s Poems, accusing the artist of taking too many liberties in depicting the Lady’s hair and the threads of her weaving as ‘wildly tossing’ around her. This essay traces the histories of both Hunt’s image and Tennyson’s text, arguing that the poet’s objection is grounded in the fact the engraving reproduces the fierce agency that characterizes the Lady in Tennyson’s 1832 original but not his 1842 revision. That pattern of revision, I suggest, reflects the poet’s distress over the 1833 death of his beloved friend Arthur Hallam and is motivated by his new ways of thinking, in the wake of that catastrophe, about the crisis of desire and the perpetual trauma of communication between the living and the dead.     

Comics and the Demystification of France's Immigration ‘Problem’: Reading Christophe Dabitch's Immigrants

While universalism constitutes the foundation of French republicanism, public discourse and changes in immigration law have revealed that racial and/or ethnic discrimination and exclusion are necessary for cultural assimilation and for the protection of France's ‘universalist’ model. Studies have also shown that at least 40% of the French population is of foreign origin. So how has France justified the reconciliation of universalism and particularism (now referred to as communitarianism) in certain instances but not others? Christophe Dabitch's collaborative comic-book project, Immigrants (2010), aims to deconstruct the French republican narrative of universalism by using a popular medium that is both transcultural and transnational. An effective collage of visual styles, reproduced testimony and scholarship on immigration in France, Dabitch's album proposes writing an alternative French history of immigration and invites readers to question founding mythologies which have erected France as the country of human rights. This article has three objectives: to present Immigrants as a serious historical and artistic project on immigration; to critically examine this publication's purpose (can comics effectively demonstrate that immigration is a common but significant aspect of nation building?); and to explore how comics can positively re-imagine France as a métropole cosmopolite, as an international point of convergence.     

‘Chilling’ and ‘hopping’ in the ‘teenage space network’: explorations in teenagers’ geographies in the city of Mechelen

Within the field of children's geographies several calls have been made to develop ‘teenagers’ geographies’ as a complementary field of research and practice. It has been stated that teenagers remain ‘invisible’ or ‘marginalised’ in public debates as well as in research and practice, even within childhood studies and children's geographies. Further explorations in teenagers’ geographies could contribute to the research on ‘diverse childhoods’. This article explores the spatial worlds of teenagers (approximately 12–16 years) in Flanders (Belgium), a region characterised by a dense network of smaller cities and ‘urban sprawl’. Based on street interviews and observations in a small city several mental maps and patterns of teenagers’ use of public space were identified. Starting from a case study in the city of Mechelen, this article suggests how these perspectives can be integrated into urban planning by identifying and tying together relevant planning layers, thus creating a more closely knit ‘teenage space network’. Wouter Vanderstede is an urban planner, anthropologist and historian. He is a researcher and staff member at Childhood & Society Research Centre–Onderzoekscentrum Kind & Samenleving vzw. Child friendly and teenager friendly planning and design of public space is one of the main research themes of the institute. View all notes     

Exploring gender and fear retrospectively: stories of women’s fear during the ‘Yorkshire Ripper’ murders

The murder of 13 women in the North of England between 1975 and 1979 by Peter Sutcliffe who became known as the Yorkshire Ripper can be viewed as a significant criminal event due to the level of fear generated and the impact on local communities more generally. Drawing upon oral history interviews carried out with individuals living in Leeds at the time of the murders, this article explores women’s accounts of their fears from the time. This offers the opportunity to explore the gender/fear nexus from the unique perspective of a clearly defined object of fear situated within a specific spatial and historical setting. Findings revealed a range of anticipated fear-related emotions and practices which confirm popular ‘high-fear’ motifs; however, narrative analysis of interviews also highlighted more nuanced articulations of resistance and fearlessness based upon class, place and biographies of violence, as well as the way in which women drew upon fear/fearlessness in their overall construction of self. It is argued that using narrative approaches is a valuable means of uncovering the complexity of fear of crime and more specifically provides renewed insight onto women’s fear.     

United in revolt and discourse: urban and noble perceptions of ‘bad government’ in fifteenth-century Brabant (1420–1)

This case study on the Brabantine uprising of 1420–1 reveals common ground between noble and urban political values, calling into question the dominant historiographical cleavage between noble and urban ideologies. In 1420, one of the most severe political conflicts in Brabantine history caused a coalition of members of the upper nobility and Leuven city councillors to remove Duke John IV from the throne and convict his councillors. Preceding these drastic events, both parties had written texts together to legitimise their political position and attract supporters. By analysing the writings of the insurgents, this article illustrates how these noblemen and urban councillors combined their political ideas in practice to create a coherent discourse that supported their claims to power. The analysis also emphasises the insurgents’ appropriation, interpretation and use of key notions, such as the ‘common good’, to criticise Duke John’s government and promote their cause.     

Spatial dependence of day-time vertical polarisation of Pc 3–5 magnetic pulsations in Sri Lanka

The rate of change of the horizontal and vertical components of magnetic pulsations in the period range 20–600 s have been recorded at four stations in Sri Lanka, namely, Vavuniya, Maradankadawela, Maho and Colombo. An analysis of the records shows that the horizontal polarisation of the pulsations is predominantly along the magnetic meridian at all four stations. The vertical polarisation as measured by the ratio ΔZ/ΔH increases with increase in period and for signals in a given periodic band, except for those recorded at Maho ; there is also an increase of vertical polarisation with distance of the recording station from the magnetic equator. At Maho, there is a local decrease of the vertical polarisation at all periods probably due to anomalous electrical conductivity in this region. Although the spatial and period dependence of the vertical polarisation of the pulsations recorded at the other three stations can be explained in terms of an oscillating ionospheric current band of half-width about 105 km flowing east-west in the neighbourhood of the magnetic equator, and its image current in a uniform conducting earth, such a model may not be realistic in that it neglects possible effects due to induced currents in the ocean deflected round the coasts of Sri Lanka. It is suggested that the observed day-time polarisation may represent the effect of a wider equatorial ionospheric current system, such as the equatorial electrojet and additional effects due to induced currents in the ocean.     

Jane Eyre's ‘Arabian Tales’: Reading and Remembering the Arabian Nights

This article considers the significance of the Arabian Nights in nineteenth-century memoirs and accounts of childhood. Taking Jane Eyre (1847) as my chief example, I investigate the nature of the childhood encounter with the stories and the intensity of the child's emotional and sensory engagement with the work. I then consider how these stories and books function not only as childhood souvenirs, but also as stand-ins for childhood itself in the construction of an autobiographical subject. Finally, I offer a reading of the presence of the Arabian Nights within the narrative of Jane Eyre and its role in structuring the memories of its eponymous heroine.     

Feminicide as ‘act’ and ‘process’: a geography of gendered violence in Oaxaca

Feminicide in Mexico is most notoriously associated with the serial deaths of women in and around Ciudad Juárez. A 2005 congressional investigation expanded, nonetheless, the geographical scope of feminicide, arguing that the phenomenon was present throughout the country. One location that was identified early on as also experiencing a high rate of feminicide was the state of Oaxaca, in the southern part of Mexico. Inscribed within this shifting geopolitical terrain, this article draws on an understanding of feminicide as both act and process in order to offer a critical portrayal of feminicide in Oaxaca. Beginning with a discussion of the profiles of feminicide in Oaxaca, the analysis moves out to explore the multifaceted processes that enable feminicide to occur. In so doing, we also explore how feminicide intertwines with other forms of social and political violence in Oaxaca. From an ethical-moral terrain, this article joins a broader movement in certain corners of feminist geography that is concerned with ‘making bodies count’ and the politics of witnessing acts of violence.     

Who is the rogue? Discourse,power and spatial politics in post-war Sri Lanka

This article analyses ethnic antagonisms and related political discourses in Sri Lanka after the ceasefire agreement in 2002 using the Derridean notion of vouyou (rogue) and Agamben's concept of state of exception. In all three ethnic groups in Sri Lanka, we can observe discourses on ethnicity, space and territories that create fictions of ethnic homogeneity and purity based on a social construct of the ethnic other as “rogue”. Roguishness is linked with issues of territorial control, political justice and virtual or real “rogue states”. It is also pertinent in the justification of violence and the differentiation of just(ified) and unjust(ified), roguish violence and the rivalry over sovereignty. I will argue that these “rogue others” are needed to legitimize a state of exception where force stands out-of-the-law, but needs to be justified as being within the law, since the state of exception is part of a project leading to an ideal state-to-come. This ideal state-to-come to is to be a “pure” state-to-come, in the form of the “pure” Singhalese–Buddhist state, the Tamil homeland, and more recently, the Muslim homeland as expression of distinct Muslimness. Derrida argues that identifying “rogues” is rationalizing and covering deeper rooted fears. In Sri Lanka, the rogue rationale reveals deeper lying anxieties that link security with ethnic homogeneity and the ethnic self and insecurity with multi-ethnicity and the ethnic other. The ethnic other is a force preventing the (ethnically) pure state-to-come to come into being.