Appreciating difference? A view from Indigenous rivers

While the Saint‐Laurent river is considered to be the cradle of Québécois society, many other great rivers are found across the province—other cradles of civilizations, indigenous to the continent, notably the Chisasibi and the Manicouagan. These rivers played a key role in the Québécois movement of affirmation and modernization in the twentieth century. They are valued by many people in Quebec for their hydroelectric output rather than for their cultural richness and significance for the Eeyou (Cree) and Innu Nations. Since the 1990s, I have been able to study Quebec's historical geography from the standpoint of these rivers thanks to the expertise of Eeyou and Innu knowledge holders. Using the concept of decolonization as a practice, I explore how this has impacted both my work as a geographer and my cultural identity as a Québécois woman.     

Territoire et actions collectives atikamekw nehirowisiwok dans l'espace médiatique québécois: légitimité politique ou persistance d'une vision coloniale?

The reception by the media of Indigenous peoples' political actions raises the issues of the discourses and representations at work in the public space. This paper examines how the Atikamekw Nehirowisiw Nation, their territorialities and political actions are represented by French‐speaking written media in Quebec. What are the discourses mobilized to apprehend the issues related to their land claims and contestation? By mobilizing a corpus of newspapers' articles published between 2000 and 2015, this study underlines the coexistence of opposed discourses. On the one hand, a colonial conception remains, reinterpreting the legal and historical legitimacy of the Atikamekw occupation and claims on the territory. On the other hand, the presence and reproduction, particularly through the words of Indigenous leaders, of an accommodating discourse towards Atikamekw's political actions cannot be ignored. The cohabitation between these two discourses highlights different sets of representations, emphasizing the ongoing colonial imaginaries in Quebec.     

Entre souveraineté indigène et sécurité nationale : Négocier la sécurité frontalière et la culture Mohawk à Akwesasne

Based on the case of the Mohawk territory of Akwesasne, wedged between Ontario, Quebec, and New York state, this paper provides an analysis of the links between the affirmation of indigenous culture and the implementation of security policies on borderlands. The focus extends beyond political conflicts over border issues to encompass the ways in which Aboriginal sovereignty is affirmed within processes of negotiation and cooperation in the matters of identification requirements, border agents’ cultural sensitivity, and law enforcement. We find that the enhancement of border security can paradoxically be a political opportunity for local leaders to reaffirm indigenous sovereignty, and that this reaffirmation through cooperation is, at the same time, emerging as a key factor in the implementation of border security policies.     

Analyzing entangled territorialities and Indigenous use of maps: Atikamekw Nehirowisiwok (Quebec,Canada) dynamics of territorial negotiations,frictions, and creativity

This paper highlights the relevance of analyzing entangled territorialities and Indigenous use of maps in order to better understand what Lévy describes in terms of “spatial capital”—the socio-economic dynamics and power relationships maintained and negotiated between the stakeholders interacting within the Indigenous forestland. More specifically, it discusses the entanglement dynamics of land tenures coexisting today within Nitaskinan, the ancestral territory claimed by the Atikamekw Nehirowisiwok. Within Nitaskinan, members of the First Nation negotiate the continuity of their practices, occupation, and use of ancestral hunting territories with state institutions, logging companies, and non-Indigenous members of civil society who have interests in the land resources. All these stakeholders implement different territorial regimes that interact and sometimes conflict. Based on concrete ethnographic examples, the analysis presented here focuses on the compromises, frictions, resistance, and creativity that are part of territorial coexistence between Indigenous and non-Indigenous people.     

Jean Améry's Concept of Resentment at the Crossroads of Ethics and Politics

The questions of forgiveness and political justice have recently become intertwined with the “transitional justice” project, the aim of which is the coming to terms with past human rights violations. This article demonstrates that “transitional justice” is less concerned with providing justice than with achieving historical closure, moral redemption, and a “new beginning.” It proposes that justice requires a profound reflection of a political nature by introducing and discussing Jean Améry's concept of resentment. Central to Améry's view of resentment is the restoration of the victim's social status and dignity, the validation of the experience of victimhood; his view therefore contrasts with the Nietzschean derogative view of ressentiment. On the basis of Améry's conceptualizations and with reference to Derrida's notions of “hiatus” and “forgiveness as impossibility,” the article problematizes the relation of ethics and politics—which the “transitional justice” project takes as given. It suggests that to theorize on justice, one needs to parenthesize the moral imagery of forgiveness and bring thirdness (or plurality) to the fore as the space where the identities of “victims” and “perpetrators” are established and played out.     

Revamping community‐based conservation through participatory research

Community‐based conservation is experiencing a crisis of identity and purpose as a result of a disappointing track record and unresolved deficiencies. The latter include over‐simplified assumptions and misconceptions of “community,” the imposition of externally designed and driven projects at the community level, a focus on conservation outcomes at the expense of community empowerment and social justice, and limited attention to participatory processes. New approaches are urgently needed to address these weaknesses and to counter a rising trend towards environmental protectionism and a preference for conservation approaches at an eco‐regional scale that threaten the interests of local and Indigenous communities. We propose that three core principles of community‐based participatory research (CBPR)—(1) community‐defined research agenda; (2) collaborative research process; and (3) meaningful research outcomes—hold much promise. Drawing on the experience of a research partnership involving the James Bay Cree community of Wemindji, northern Quebec, and academic researchers from four Canadian universities, we document the process of applying these principles to a community‐based conservation project that uses protected areas as a political strategy to redefine relations with governments in terms of a shared responsibility to care for land and sea. We suggest that basic assumptions of CBPR, including collaborative, equitable partnerships in all phases of the research, promotion of co‐learning and capacity building among all partners, emphasis on local relevance, and commitment to long‐term engagement, can provide the basis for a revamped phase of community‐based conservation that supports environmental protection while strengthening local institutions, building capacity, and contributing to cultural survival.     

Une histoire de résidus : à propos des facteurs généraux et locaux de croissance régionale au Canada,de 1971 à 2001

Starting from an econometric model of local employment growth, applied to Canada (1971–2001), residuals—relative to model predictions—are analyzed over time and over space, in turn allowing us to draw a distinction between general explanatory variables and factors of a more local, cyclical or accidental nature. The model's explanatory power grows over time, founded on variables such as urban size, market access and industrial structure, allowing us to conclude that local employment growth in Canada follows an increasingly geographically predictable pattern. However, an examination of the residuals reveals more localized processes. Growth volatility is most manifest in Alberta and British Columbia, home to the most erratic local economies. Emerging patterns are visible in the last period, most notably the underperformance of Northern Ontario and of non‐metropolitan communities between Windsor and Québec City, lying along the Great Lakes and the Saint Lawrence. The over‐performance—compared to model predictions — of small and mid‐sized towns in south‐eastern Québec can, on the other hand, be interpreted as a sign of truly local social processes, generally associated with a particularly dynamic local entrepreneurial class.     

Rebuilding Indigenous nations through constitutional development: a case study of the Métis in Canada

For the Métis Nation in Canada, self‐government remains the ‘essence of the struggle’ for which their political leader, Louis Riel, sacrificed his life in 1885. As one of Canada's founding peoples, the Métis have sought to reclaim their Indigenous right to self‐government by establishing democratic governance bodies, enhancing their economic capacity and pursuing state recognition of their rights. In addition to these efforts, the Métis have been developing a national constitution, which is anticipated to form the basis of a government to government relationship between the Métis Nation and the Canadian state. Through a case study of the Métis, this article explores the role of contemporary constitution‐building in rebuilding Indigenous nations from within and reclaiming self‐government in settler societies. We conclude that the Métis Nation's pursuit of these goals through constitutionalism will depend on its ability to build legitimacy internally amongst its citizens and externally with state decision‐makers.     

Esquisses géographiques des récits cinématographiques Canadiens contemporains

Films carry an original geographic discourse. Beyond the vision of an author, they often reflect a society's perspective on territories. The goal of this research is to study the geographic discourse developed by Canadian cinema through an analysis of the places structuring Canadian cinematographic narratives. This analysis is based on the systematic study of a selection of 46 contemporary Canadian films. These films have been transformed into a database of 2200 places using an original geographic reading grid. Analysis of these places identifies the existence of territories under‐ and over‐represented by Canadian cinema, as well as territories of consensus and divergence that exist between different categories of Canadian cinema such as Quebecois, anglophone, and hybrid. Some interesting results include the general lack of interest in the southern hemisphere—notably Latin America—as well as in the Nordic territories (outside of First Nations cinema). It is also interesting to note the quasi‐absence of Vancouver on the screen, while Toronto and the United States appear recurrently. But the most striking result is probably the profound divergence in the way Canadian cinema treats the province of Quebec in general, and the city of Montreal in particular. Montreal is indeed the perfect example of a space of divergence: the city is heavily represented in Quebecois films, but completely ignored in the rest of Canadian cinematographic production. This deep opposition illustrates the importance of downtown Montreal as a symbolic space of Quebec national identity.     

L'agrandissement de la communauté Uashat mak Mani-utenam : regard sur une collaboration dans la durée entre une université et une communauté innue

This article presents a case study aimed at identifying the success factors and the effects of a collaboration between architecture students and an Indigenous community. This exercise, which is part of a multi-year collaborative relationship, was carried out within the framework of an urban design workshop led by the School of Architecture of Laval University and the Innu community of Uashat mak Mani-utenam, which is close to the city of Sept-Îles, Quebec. The expansion of the community and the development of residential areas were at the heart of this collaborative effort. The analysis of the evolution of the different versions of the development plans, in the light of Innu development criteria, highlights the positive contributions of the workshop, particularly with regard to the community program and the tectonic symbolism. Nevertheless, the maintenance of the status quo is noted with respect to the location and respect for natural elements. Testimonials from key players involved in the project illustrate the authentic nature of the partnership between the research group “Habitats and Cultures” and the community. The quality of the relationship between the researchers and the Innu partners, the duration of the partnership over time, and the promotion of Innu cultural knowledge have favoured the success of the partnership.     

Appreciating the heterogeneity in the unity of Africa: A socio‐ecological perspective on Africa's geographies

The African continent is known by various metaphors and geographies, but for many there are also unknowns about the continent. Geopolitically, Africa is a continent that is considered remote—an economically emerging continent seen as entangled in persistent challenges of wars, political dictatorship, poverty, disease, and more recently migration. Given these predispositions it is typical to stereotype events, practice, and behaviour as “African.” There is, however, now recognition of the continent as emerging economic power house. But unpacking the diversity of Africa reveals a huge potential with respect to resource endowments, diversity of ecology, socio‐cultural economic advancement, politics, language, and demographics. Colonial history coupled with traditional Africa shaped the geopolitical boundaries that have added to the confusion about this massive and diverse continent. Intellectual discourses either amplify the differences due to specificities of geographical focus or generalizations such as the contested notion of “African.” However, using socio‐ecological lenses, Africa is unified by these very differences in addition to being a massive landmass with several big and small island states. Appreciating these differences is useful to understanding the observed patterns of social, economic, and political systems that unify the continent. This paper illustrates the notion of “African” to describe the heterogeneous nature of a “unified” continent. Some illustrative examples between Africa and other continents are used.     

Theorising the anti-nation: George Woodcock,anarchism, and Canadian nationalism

George Woodcock was anarchism's most influential historian and an important public intellectual in Canada. This article focuses on his engagement with Canadian nationalism in the 1960s and 1970s. It argues that a ‘philosophical anarchism’ was at the heart of his intellectual project, and this informed his reading of Canadian cultural development and subsequent political challenge to Pierre Elliott Trudeau's civic nationalism. Woodcock decoupled the concepts of ‘nation’ and ‘state’ in order to develop a radically different model for Canada—the ‘anti-nation’—defined by regionalism, federalism and direct democracy. His reading of Canada's cultural history supporting this position was therefore part of a strategy to repurpose nationalist rhetoric towards anti-state ends.     

Stakeholder engagement with environmental decision support systems: The perspective of end users

Environmental decision support systems (EDSS) are designed to assist natural resource managers and stakeholders to assess problems and select options for change. EDSS that combine community engagement in developing future scenarios with computer‐based land use planning and modelling tools are widely used internationally. However, these EDSS are often not used after the research and development phase. To best understand why the EDSS are not being used in the long term, the end users of the EDSS should be consulted—a perspective that is lacking in the literature. The research reported here presents the perspectives of stakeholders involved in a community climate change adaptation project in western Canada. Evidence from the community suggests that this project was successful in instigating change. However, the EDSS was not used after the project's end. Our findings indicate that, from the end users’ perspective, the project could have had much greater and sustained success had there been ongoing engagement and communication with them, particularly in the form of continued support for the use of EDSS after the development project.     

The arc of autonomy in Georgia's Ajara

Drawing on the case study of Georgia's Ajara region, this paper makes the argument for foregrounding autonomy as a strategy used by states for managing diverse territories. Particularly salient to the concept of autonomy is its flexibility as a spatial fix, one which can be variously deployed depending on the form of political relations between center and periphery. Empirically, we draw from a set of 22 interviews conducted in Tbilisi and Ajara's capital of Batumi to trace the arc of autonomy in the republic through its Soviet and post-Soviet history. Established on cultural grounds, the form of Ajara's autonomy has subsequently been institutional, instrumental, and nominal. The republic today maintains its autonomous status, though its competences are delimited from Tbilisi; rather, this status serves as a model for the future—albeit unlikely—reincorporation of South Ossetia and Abkhazia into the Georgian state. In conclusion, the paper endorses greater engagement with autonomies that fall short of conflict and separatism but nonetheless provide valuable insights into the suite of strategies that states employ in the management of territory. Autonomies are possibly entering a new, more unstable period of centralizing pressures that will challenge their original purpose and perhaps also regional peace and stability.     

Kitchenspace: Gendered territory in central Mexico

Drawing on extensive ethnographic field research with multiple women and kitchens in two central Mexico communities, this article argues for kitchenspace—indoor and outdoor spaces where food preparation takes place—as gendered territory. Using a feminist political ecology approach, it explores private and semi-public space in the everyday, household kitchen and the fiesta or ‘smoke’ kitchen at the center of community celebrations. Marked as gendered territory by distinct social boundaries and gendered, discursive strategies, kitchenspace is vital to the maintenance of traditional forms of organization and generational transmission of cultural and embodied knowledge. This article questions assumptions about ‘the kitchen’ as a site of social isolation and women's oppression that often characterize feminist approaches. It considers embeddedness in local social and spatial contexts and the importance of everyday life in private and public spaces.     

Erdoğan’s pragmatism and the ascension of AKP in Turkey: Islam and neo‐Ottomanism

This article aimed to analyze the ascension of Justice and Development Party—Adalet ve Kalk?nma Partisi (AKP)—in Turkey and its political measures regarding both Islam and the country's Ottoman past, in order to comprehend the party's role in a potential shift of Turkish national identity and in Turkey's relationship with the Middle East. The article does this through a content analysis of decrees, laws, and other measures taken by the AKP that emphasizes its cultural and religious policies, as well as revisiting literature produced about the subject. Analyzing Recep Tayyip Erdo?an's government during his time as Prime Minister (2003–2014), two noteworthy features come to light: its Islamic influence and its so‐called neo‐Ottomanist outlook. However, this article argues that besides an identity‐ and ideology‐based motivation, the AKP had pragmatic intentions in adopting such approaches, aiming to gather support both domestically and regionally.     

Of maps and eating bitterness: The politics of scaling in China's South-North Water Transfer Project

Based on extensive fieldwork as well as a discourse and content analysis of relevant government documents, we identify two important rescalings around China's South-North Water Transfer Project (SNWTP), the world's largest water project to date. These rescalings work in tandem with a discourse around the long-held Chinese ethic of “eating bitterness” (enduring hardship or chiku) and serve to include and exclude stakeholders and manufacture public acceptance of the project in the face of significant social, economic, and ecological trade-offs. We focus on two rescalings—one a more orthodox upscaling to the central government and one that relies on a fragmented, geographically disembodied, subnational scalar construction. Both rescalings operate in representational spaces, but also have important material dimensions. The case of the SNWTP demonstrates how rescaling is not only about power struggles between administrative political units, but can also be used as a political tool to exert power over particular groups of people.     

Building intersectoral partnerships as place‐based strategy for immigrant and refugee (re)settlement: The Ottawa Local Immigration Partnership

This paper examines the role of the Ottawa Local Immigration Partnership in the Syrian refugee resettlement in Canada's national capital following the federal government's 2015–2016 resettlement plan. Based on the findings of qualitative data collection—including semi‐structured interviews with representatives from community organizations, settlement agencies, and the City of Ottawa—two main arguments are advanced. First, while the current literature tends to portray the Canadian settlement sector as a passive victim in the face of neoliberal restructuring and austerity measures, this paper offers a more nuanced perspective by reflecting on the sector's ability to exert agency by developing initiatives and devising strategies that are rooted in the local context. Second, the case of the Ottawa Local Immigration Partnership sheds light on the significance of intersectoral networks and partnerships that extend beyond the settlement sector to build a sound approach for welcoming refugees and newcomers more generally. These findings serve to demonstrate the potential of partnerships as a place‐based settlement model that is responsive to context‐specific needs and enhances local community strengths, thus providing important lessons that can inform future immigrant and refugee (re)settlement and integration in other Canadian cities and regions.     

Following the plot of Bengt Pohjanen's Meänmaa: narrativization as a process of creating regional identity

This paper discusses the artistic and cultural work of one minority author and regional activist, Bengt Pohjanen, and how it constitutes a means for mediating regional identity narratives, constructing Meänmaa, the region straddling the border between Sweden and Finland in the Tornio River Valley. We will approach narrativization as a creative social action, focusing on the performative, social and political aspects of regional stories, and by this means impugning the division between territorial, bounded, and networked, unbounded, conceptualizations of regions. We will follow the narrative plot of Bengt Pohjanen's Meänmaa, pointing out how an artistic and cultural region becomes part of our social reality and how regional consciousness and identity become established and constantly renegotiated within and across national borders.     

Québec et la géographie sociale en questions

Questioning Québec through social geography In the early 1960s, two revolutions were underway: the quiet revolution in Québec and the quantitative revolution in geography. Apparently unrelated, these episodes of change probably shared common underlying values associated with modernity. Since then, the transformations experienced in Québec have been interpreted in a multitude of ways, including geographical considerations. Research careers, mine included, have been shaped by this undertaking. All along, I have found that social geography, with the capacity it has to reinvent itself, has helped making sense of this turbulent environment. In the 1970s, exploring the structural dynamics of Canada's social space helped in figuring out the place occupied by Québec in this ensemble. Then, analyzing the historical relationships between cosmopolitan Montréal and provincial Québec City suggested that the oxymoron ‘quiet revolution’ stood for a central process in the cultural dynamics of Québec's social space, where new ideas arriving through Montréal are sifted and institutionalized by the state in Québec City. Nevertheless, Québec City is also capable of initiating progressive urban movements, as illustrated by the odyssey of the Rassemblement populaire de Québec, documented through participant observation. Such urban movements may affect the urban fabric but, as intense and creative social networks, they may affect even more their interacting members, as it seems to have been the case with regard to rapidly evolving gender relations during the last decades. All in all, after more than four decades, I keep the conviction that a practice of social geography that is open to various theories and methods is capable of producing liberating knowledge.