‘Rocking the nation’: the popular culture of neo‐nationalism

The aim of this paper is to understand contemporary forms of nationalism in a socio‐political context in which neo‐nationalism has obtained a dominant role not just in politics but in public discourse and in the cultural field as well. It investigates the emergence of a particular music scene in the beginning of the 21^st century, shaped by rock bands and performers and supported by far‐right political actors, which has made the ‘national’ imagination emotionally and ideologically appealing to a considerable part of Hungarian society and first of all to young people.     

From International to Global Development: New Geographies of 21st Century Development

Recent claims of 21^st century global convergence and the ‘rise of the South’ suggest a profound and ongoing redrawing of the global map of development and inequality. This article synthesizes shifting geographies of development across economic, social and environmental dimensions, and considers their implications for the ‘where’ of development. Some convergence in aggregate development indicators for the global North and South during this century challenge, now more than ever, the North–South binary underlying international development. Yet convergence claims do not adequately capture change in a world where development inequalities are profound. Between‐country inequalities remain vast, while within‐country inequalities are growing in many cases. Particular attention is given here to exploring the implications of such shifting geographies, and what those mean for the spatial nomenclature and reference of development. This article concludes by arguing for the need, now more than ever, to go beyond international development considered as rich North/poor South, and to move towards a more holistic global development — where the global South remains a key, although not exclusive, focus.     

‘Time of Troubles’: Arnold J. Toynbee's twentieth century

Arnold J. Toynbee (1889–1975) has long been neglected or discounted by scholars of international relations and historians of international thought. Yet his contributions to International Affairs, as well as his Surveys of international affairs and his A study of history demonstrate both his capacity for acute interpretation of contemporary events and the depth of his learning about past international societies. This article examines his analysis of mid‐twentieth century international relations, that ‘Time of Troubles’ which he believed would only be escaped through a recovery of ‘creativity’ and profound change in the ways in which world politics were practised. It explores the foundations of his approach to the field, demonstrated both in his Surveys of international affairs and his twelve volume magnum opus, A study of history, as well as his essays in journals. It analyses his diagnosis of the causes of our contemporary ‘Time of Troubles’, in the light of past episodes in world history Toynbee thought analogous to that present condition of international relations. And it traces his retreat from political solutions to the challenges faced in the twentieth century and his movement towards religious responses as a putative alternative. It concludes by arguing that Toynbee deserves recognition, not simply as a pioneering world historian or a controversial interpreter of the politics of the Middle East, but as an acute commentator on the international relations of a troubled age.     

Potemkin Revolution: Utopian Jungle Cities of 21st Century Socialism

This paper explores the entanglement of ideology and materiality in the production of the spaces of 21^st century socialism. “Millennium Cities” are currently being constructed for indigenous communities throughout the Ecuadorian Amazon, with revenues derived from petroleum extracted within their territories. As iconic spatial symbols of the “Citizens’ Revolution”, the Millennium Cities would appear to embody “the original accumulation of 21^st century socialism”—a utopian state ideology promising the collective appropriation of natural resources without the dispossession of the peasantry. Drawing on extensive field research, we argue that they are better understood as a simulation of urban modernity that is symptomatic of the predominance of ground rent in South American capitalism, and which conceals the violent repression of an autonomous indigenous project of petroleum‐based modernization. The original accumulation of 21^st century socialism can therefore be interpreted as a “fantasy of origins”, which functions to reproduce the primitive accumulation of capital.     

Charles Gleyre's ‘Les Romains’: Classics and nationalism in Swiss art

This article looks at an example of how classical antiquity was used by a nineteenth‐century Swiss painter and explores the national dimension of one of his works. Through an examination of the painting, Les Romains passant sous le joug, its Swiss artist Charles Gleyre and his commission from the canton of Vaud, it will elaborate an example of how a classical legend was transformed in an artistic representation of the nation.     

The ‘Dividual Androgyne’ and Me: a Personal Affair

In the 25 years since Marilyn Strathern published The Gender of the Gift (1988) its signature concepts of the ‘dividual androgyne’ and ‘sociality’ have received almost no criticism in the anthropological literature and are now widely accepted as true. The ‘dividual’ is considered to be ‘a new, non‐unitary model of embodiment and … one of the most important theoretical accomplishments to emerge from Melanesian ethnography in the latter part of the 20^th Century’ despite the fact that it erases affect, agency, identity and other essential features of human beings (Lipset 2008). The present critique of Strathern's concept of the androgynous ‘dividual’ challenges its legitimacy as a Melanesian or any other ‘premodern’ form of personhood and suggests that it expresses the wish of academic feminists in the 1970s and 1980s to locate an indigenous model for androgyny and to characterise patriarchy, misogyny and sexual segregation as peculiarly Western. The article explores aspects of Gimi myth, ritual and exchange which Strathern claims helped her to formulate the concept of the ‘dividual’ (especially those surrounding men's sacred bamboo flutes) and concludes that she mistook a virulently anti‐female ideology – including a fantasy in which men may subsume or incorporate certain aspects of female anatomy – for benign accommodation between the sexes. The ‘dividual’ does not correspond to social reality among the Gimi and paradoxically affirms Lévi‐Strauss' classic demonstration in the Elementary Structures of Kinship (1949) that ‘the gender of the gift’ is invariably female.     

‘GRANITO DEL FORO’ AND ‘GRANITO DI NICOTERA’: PETROGRAPHIC FEATURES AND ARCHAEOMETRIC PROBLEMS OWING TO SIMILAR APPEARANCE

Granitoid rocks were among the stone materials most frequently used for columns and pillars during the Roman period. When employed in Rome and the Mediterranean provinces, they were mainly quarried in Egypt, in Asia Minor and in Italy. Some of these rocks show very similar macroscopic features, so it is often very difficult to tell them apart with the naked eye. This is the case with the ‘Granito del Foro’ (or Marmor Claudianum), from the Gebel Fatireh, in the Eastern Desert, and the ‘Granito di Nicotera’ (Calabria), both exploited from the first century ad onwards. Both feature medium grain size and a white‐greyish colour with black patches. In order to obtain a certain microscopic and geochemical discrimination of these rocks, and to provide the first known petrographic classification of the ‘Granito di Nicotera’, a comprehensive mineralogical, petrographic and geochemical investigation was performed on several samples from the quarry. The results were compared with the corresponding data known for Marmor Claudianum in the literature. Good discrimination between the granites is possible, mainly on the basis of modal mineralogy and geochemical characteristics. The ‘Granito del Foro’ contains hornblende, while the ‘Granito di Nicotera’ contains muscovite, and has a distinctive peraluminous index and trace element abundances.     

Strathern's Melanesian ‘dividual’ and the Christian ‘individual’: a Perspective from Vanua Lava,Vanuatu

What happens to people's concept of the person when their ‘dividuality’ engages with the Christian concept of the ‘individual’? According to Vanua Lava kastom, when people die they go to sere timiat, the place of the dead. But do they still go there when the person had been a Christian during their life time? Where is the Christian heaven and hell? Is there a separate Christian ‘soul’? Will the dead be eternally separated from each other and their ancestors? Can kastom and Christian concepts be reconciled? Depending on denomination and degree of conversion (devout, nominal, or ‘back‐slider’) people have found multiple answers that help them conceptualise their final resting place. Their answers are of relevance for theoretical debates in anthropology about dividuality, individuality and engagement with modernity.     

Refractions and recombinations of the ‘economic’ and the ‘social’: a personalized reflection on challenges by—and to—feminist urban geographies

This invited essay responds to requests by the Suzanne Mackenzie Memorial Lecture Nominating Committee and by the former Editor of this journal to take stock of and provide intellectual‐historical context for the major preoccupations that characterized feminist urban geography in its early years, by means of a personalized reflection in light of the author's own positioning in those debates and interventions. The thread running through the article is that of the relationship between the ‘economic’ and the ‘social’ in urban geography. The last section briefly considers new challenges that neoliberalism poses for critical feminist urban geographies.     

Rethinking ‘the Human’ in Memory of Fay Gale (AO)

In 1972, the late Fay Gale (AO) published a characteristically self‐styled book titled Urban Aborigines. It launched a richly diverse career that delivered an exceptional legacy to the academic discipline of geography, aboriginal justice, university administration, and women's professional advancement. This article, based on a 2010 lecture in her honour, takes up Fay's intellectual contribution to one of these fields. It pursues her critical interest in the clash of indigenous/settler cultures in Australia through a novel account of the notorious head‐measuring practices of 19th century racial craniometry. Probing the Western premise that ‘mind’ is the assured marker of human distinction from nature, the article explores a question of fundamental contemporary relevance for Australian audiences and others across the globe: are there fresh prospects for reconciling settler and indigenous, as well as ‘green’ and ‘growth’, values if the conceit of this distinction can be overcome? This question is provoked from a peculiarly southern perspective in the spirit of the insistently geographic project that was Urban Aborigines.     

A Gramscian Conjuncture in Latin America? Reflections on Violence,Hegemony, and Geographical Difference

This article addresses whether the concepts of Antonio Gramsci still “travel” to Latin America. During the 20^th century, Gramsci was one of the most important social theorists invoked to understand forms of social order in Latin America, as well as providing resources to reflect upon subaltern culture, resistance and the construction of alternatives. However, over the past two decades there have been several theoretical and practical challenges to the hegemony of Gramsci. These challenges are multifarious, but can be reduced to several important contentions that are explored in this article. These include the enduring role of violence, the alleged decline of ideology and finally the challenge of state‐centrism in the face of geographical difference. In the current regional conjuncture, marked by the return to power of right‐wing social forces, I therefore examine whether Gramscian concepts are still apposite for understanding the political economy of Latin America in the 21^st century.     

Geographies of Indigenous Identity: Spatial Imaginaries and Racialised Power Struggles in Bolivia

This article examines racial power struggles in Bolivia through a spatial lens. It analyses the process of resistance to the oligarchic elites mounted by indigenous‐popular sectors in Bolivia in the first decade of the 21^st century as well as the subsequent eruption of conflicts between different indigenous sectors, and argues that political conflicts in Bolivia in the 21^st century are, among other things, also conflicts over spatial imaginaries and the different territorialising and (re)territorialising projects corresponding to them. Social movements against racial neoliberalism challenged the colonial spatial imaginary. The partial success of those struggles brought into relief two distinct indigenous spatial imaginaries, one rooted in the defence of ancestral territory and indigenous autonomy, and the other based on a redefinition of territoriality as centrality within the state and society at large. The article reads contemporary inter‐indigenous conflicts as manifestations of the differences between these two spatial imaginaries.     

‘Social Development’ as Neoliberal Trojan Horse: The World Bank and the Kecamatan Development Program in Indonesia

This article seeks to reconceptualize the post‐Washington consensus (PWC) by focusing not simply upon the institutional structures and ideology promoted by it, but the manner in which these are promoted on the ground. The aim is to reveal a central distinction between the Washington consensus and the PWC that has been somewhat neglected: their diverging approaches to implementation. The author focuses on the World Bank‐funded Kecamatan Development Program (KDP) in Indonesia, a project that is viewed by some as being somewhat unorthodox. He argues that in addition to its promotion of the latest round of institutional reforms, what is really different about KDP, compared with older approaches to market‐led development typical of the Washington consensus, is the manner in which it delivers its mix of neoliberalism. What is radical about a programme like KDP is that it constitutes a new Trojan horse for embedding market‐centred norms and practices.¹ In general, this is demonstrative of a key difference between the Washington consensus and the PWC that has been undervalued in many analyses of the dominant development paradigm: the methods used to embed and sustain liberal markets.     

Gildas and the ‘grievous divorce from the barbarians’

This article examines a specific phrase from Chapter 10 of Gildas's De Excidio Britonum. It suggests that to date, this phrase (lugubre divortium barbarorum) has not been properly understood or translated. In a new interpretation, the article argues that it refers to the breaking of the treaty between the Britons and Saxons mentioned in Chapter 23 of De Excidio Britonum. This new interpretation expands our understanding of Gildas's attitude towards barbarians and the British church.     

Imagining the Turkish nation through ‘othering’ Armenians*

Abstract. National identities are socially constructed and inherently relational, such that collective imagination depends on a dialectical opposition to another identity. The ontology of otherness becomes the necessary basis of social imagination. National identity can hardly be imagined without a narrative of myths, and the Turkish nation is no exception. This article argues that the Turkish nation was imagined as a modern nation with territorial sovereignty after the erosion of traditional Ottoman umma (religious community) identity. During the process of this imagination, the Armenians became the first ‘others’, whose claims over eastern Anatolia were perceived as a real threat to Turkish territoriality and identity. Based on the analysis of modernist theories of nationalism, the methodological concern of this study is twofold: to explore the causal link between the policies of Ottoman modernisation and the emergence of Turkish nationalism; and to incorporate the self and other nexus into the relationship between the emergence of Turkish nationalism and the process of ‘othering’ the Armenians.     

Diaconiae,xenodochia, hospitalia and monasteries: ‘social security’ and the meaning of monasticism in early medieval Rome

The first section of this article examines the various types of charitable institutions operative in Rome between the seventh and the ninth centuries, in the light of what available textual and comparative evidence reveals about their respective functions. It is then suggested that these centres of assistance were staffed by resident monastic communities, an arrangement which accounts well for their many apparent similarities; which may help to explain the disappearance of the most commonly attested types (xenodochia and diaconiae) over the course of the ninth century; and which opens a window onto an alternative conception of monastic practice hitherto under‐represented in the scholarly tradition.     

‘Living’ in Nage,or the Meaning of ‘Life’ in an Eastern Indonesian Society

Originating in 19th century cultural evolutionary theory, a revised concept of ‘animism’ has in recent years found new life in anthropology in the writings of ontological relativists. Continuity is found in the reputed attribution of life by members of small‐scale non‐western societies to inanimate objects as well as to organisms. This new animism is typically contrasted with western or modern scientific thought, either exclusively or primarily. Concerning the Nage of the Indonesian island of Flores, this paper analyzes results of research into what things people regard as being alive (muzi). While the majority of Nage deem only animals, plants, and humans to be living, differences appear among informants distinguished by age and gender. As well as the overall finding, this variation and cultural usages contextually depicting certain inanimate objects as being alive raise questions about animism as a unitary way of knowing the world characteristic of single societies.     

‘Bound from Either Side’: The Limits of Power in Carolingian Marriage Disputes, 840–870

The article discusses four marriage disputes in ninth‐century Francia which involved noblemen: Count Stephen of the Auvergne, Count Boso of Italy, Baldwin of Flanders and the royal vassal Falcric. All these men were affected by Carolingian reforming measures on consanguineous marriage, divorce and raptus (abduction). The article examines how gender and social status affected the forms of power and the strategies used by different parties in the cases: archbishops and popes, kings, the women involved and the noblemen themselves. A paradoxical situation is revealed: despite the patriarchal basis of Carolingian society, the power even of elite men over women and marriage was often highly contingent. Yet such restrictions on power did not imperil the gender order: the masculinity of the men involved in these marriage disputes was not questioned.     

‘IT IS MY HOME. I WILL DIE HERE’: TOURISM DEVELOPMENT AND THE POLITICS OF PLACE IN LIJIANG,CHINA

Although “home” is an established topic in the literature, what home means for an in situ, non‐travelling population that nevertheless is confronted by the influx of great numbers of tourists and migrants is an important question that has not been widely researched. This article examines the construction and practice of home in a highly mobile world, in the case of Lijiang Ancient Town, a World Heritage site in Yunnan, China. Situating Lijiang in the context of China's emerging consumer society, this article has two objectives. First, I will sketch a conceptual framework within which to address the construction of home in relation to mobility, displacement and socioeconomic changes. The second objective is to examine the multiple ways in which Lijiang's town residents dwell in displacement. Even as Lijiang ancient town largely falls into the hands of migrant businesspersons, town residents employ spatial strategies to maintain a public–private boundary, reconcile themselves to living under the same roof with tourists, or forsake their homes for economic benefit. Hence, this article contributes to the geographies of everyday life by illustrating individuals' multiple forms of strategic rationalization in handling socio‐spatial transformation.