Muhammad Abd al‐Rahman (Phillip) Barker: Bridging Cultural Divides through Fantasy/Science‐Fiction Role‐Playing Games and Fictional Religion

“Muslims” and “Dungeons & Dragons” are rarely discussed in the same sentence. However, one of the earliest fantasy role‐playing games, which left a lasting impact on the industry, was the brainchild of Muhammad Abd al‐Rahman (Phillip) Barker (1929‐2012), a professor of South Asian Studies, an expert in Native American languages, and an American convert to Islam. Like Tolkien, Barker created an enormous fantasy world; however, unlike Tolkien, his world was redolent with Native American and South Asian cultural and religious influences. Through this world, he shared with his fans a nuanced understanding of non‐Western societies, cultures, and beliefs – the facets of the human experience that truly constitute multiculturalism. While fictional religion in role‐playing games has been feared and condemned, fictional religion (and occultism) plays a pivotal role in Barker's work; an exploration of his approach towards fictional religion also sheds more light on the question of why fantasy role‐playing games came across as competitors towards religion. Barker's fantasy world brought people of diverse backgrounds together in a beautiful demonstration of how fantasy and science fiction can bring about intercultural and interreligious tolerance in an otherwise intolerant world. Given the centrality of games such as Dungeons & Dragons to American popular culture, an exploration of Barker's legacy can also be seen in the light of the study of the history and contributions of Muslims in America.     

The Islamic Jihad and al‐Qa'ida: a Review Essay

The Cannons of Jihad: Terrorists' Strategy for Defeating America: Jim Lacey, Ed. A Terrorist's Call to Global Jihad: Deciphering Abu Musab al‐Suri's Islamic Jihad Manifesto: Jim Lacey, Ed. The Terrorist Perspectives Project: Strategic and Operational Views of al‐Qaida and Associated Movement: Mark E. Stout, et al.     

The garden in Umayyad society in al‐Andalus

The majority of Arab sources concerning gardens and spaces dedicated to the cultivation of any kind of plant species in al‐Andalus date mainly from the eleventh century onwards and offer very little specific information about the Umayyad period (mid‐eighth to the beginning of the eleventh centuries). However, we do know the importance that gardens, understood broadly, had both in the material and daily life, as well as in the emblematic and symbolic life, of al‐Andalus during the Umayyad period. The present article reconsiders the early history of the Andalus garden in the context of the cultural history of the Umayyad period in order to understand better the foundations of the specific nature of Andalusī gardens and to show that, despite the influence of the reigning dynasty, the history of the garden in al‐Andalus has a notably collective dimension.     

‘Pleading for Help’: Gender Relations and Cross‐Cultural Logic in the Early Modern Mediterranean

Religious conversion cases involving women constitute an important aspect of early modern Mediterranean history. Various Muslim women left their homes in the Ottoman Empire, came to Venice and attempted to convert to Christianity. While some women found male protection and established themselves as Christians, others were pursued by male relatives and found themselves in contested cross‐cultural struggles. In this regard, gender relations surrounding female conversions also involved questions of private power, honour and legal jurisdiction. Framed by complex power relations and by complicated gender dynamics, males exercised control over female converts in a variety of ways.     

Presidential Appeals to Moral Foundations: How Modern Presidents Persuade Cross‐Ideologues

Many assume that modern presidents cannot persuade cross‐ideologues to support their policy proposals. The idea that a conservative would support a liberal policy advocated by a cross‐partisan president seems ludicrous. However, recent research suggests that conservatives will support liberal policies that are framed consistent with moral foundations. Using a national survey experiment that carefully manipulates the actual text of a speech given by President Obama, this article demonstrates that fairness frames in presidential speeches motivate liberal policy support among conservative, moderate, and liberal Americans who value fairness.