THE TEL NAGILA MIDDLE BRONZE AGE HOMES—STUDYING HOUSEHOLD ACTIVITIES AND IDENTIFYING CHILDREN IN THE ARCHAEOLOGICAL RECORD

Abstract

The excavation at Tel Nagila uncovered a series of domestic structures dating to the Middle Bronze Age II. In the following paper, a division of the finds in the various structures is undertaken, in order to further our understanding of the use of space at the site. Within the domestic structures, many miniature vessels were found. We suggest that these were not votive offerings, rather attest to the presence of children in the various rooms of the homes. The role of children and the ability to identify them in the archaeological record is discussed.     

PHYSICAL AND CHEMICAL PROPERTIES OF CERAMICS FROM THE CHRONOLOGICALLY TRANSITIONAL (LATE BRONZE – EARLY IRON AGE) SITE OF LINYOVO-1, SOUTHERN SIBERIA: METHODOLOGICAL PROSPECTS AND INTERPRETATION OF THE RESULTS

Linyovo-1, a Late Bronze – Early Iron Age site in southwestern Siberia, is highly important for the study of ceramic production as it offers a rare opportunity for directly examining the clay and paste of which the vessels were made. Technological analysis has allowed us to trace the changes produced by fi ring. For the fi rst time, results of petrographic, X-ray phase, and thermal analysis of vessels are being published. An algorithm of derivatographic measurements and the techniques of data processing and interpretation are outlined in some detail. Prospects for science-based methods of studying pottery are discussed. As an alternative to the traditional approach for assessing fi ring temperature on the basis of thermal analysis, we suggest using a comparative analysis of the preservation of clay components in the ceramic paste to evaluate the quality of fi ring. This approach can be used with regard to vessels from a single site as well as those from different sites and even with regard to various parts of a single vessel.     

THE RELATIONSHIP BETWEEN EGYPT AND PALESTINE IN THE MIDDLE BRONZE AGE （CA.2000-1550／1500 BCE.）

The relationship between Egypt and Palestine during the Bronze Age has been discussed since the 1940s. For the period of the Middle Bronze Age, the problem is both chronological and interpretative. The end of the Middle Bronze Age is fixed by the initial military activities of Dynasty 18 in Palestine around the end of the 16th century BCE. But the dates for the beginning of this period and the transition from one archaeological phase to another are still debated. Lacking a generally accepted solution, the chronology adopted here is that of Dever --- the transition from MB Ⅰ to MB Ⅱ occurred around 1800 BCE,     

CONTRASTING SUBSISTENCE STRATEGIES IN THE EARLY IRON AGE? – NEW RESULTS FROM THE ALFÖLD PLAIN,HUNGARY, AND THE THRACIAN PLAIN,BULGARIA

Summary. What can students of the past do to establish the predominant land‐use and settlement practices of populations who leave little or no artefactual discard as a testament to their lifeways? The traditional answer, especially in Eastern Europe, is to invoke often exogenous nomadic pastoralists whose dwelling in perpetuo mobile was based on yurts, minimal local ceramic production and high curation levels of wooden and metal containers. Such a lacuna of understanding settlement structure and environmental impacts typifies Early Iron Age (henceforth ‘EIA’) settlements in both Bulgaria and eastern Hungary – a period when the inception of the use of iron in Central and South‐East Europe has a profound effect on the flourishing regional bronze industries of the Late Bronze Age (henceforth ‘LBA’). The methodological proposal in this paper is the high value of palynological research for subsistence strategies and human impacts in any area with a poor settlement record. This proposal is illustrated by two new lowland pollen diagrams – Ezero, south‐east Bulgaria, and Sarló‐hát, north‐east Hungary – which provide new insights into this research question. In the Thracian valley, there is a disjunction between an area of high arable potential, the small size and short‐lived nature of most LBA and EIA settlements and the strong human impact from the LBA and EIA periods in the Ezero diagram. In the Hungarian Plain, the pollen record suggests that, during the LBA–EIA, extensive grazing meadows were established in the alluvial plain, with the inception of woodland clearance on a massive scale from c.800 cal BC, that contradicts the apparent decline in human population in this area. An attempted explanation of these results comprises the exploration of three general positions – the indigenist thesis, the exogenous thesis and the interactionist thesis. Neither of these results fits well with the traditional view of EIA populations as incoming steppe nomadic pastoralists. Instead, this study seeks to explore the tensions between local productivity and the wider exchange networks in which they are entangled.     

MULTICULTURALISM,OR THE UNITED COLORS OF CAPITALISM?

In this paper I examine the political manipulation of the meanings of “race” and nation in the context of increasing Pacific Rim ties and multinational capitalist development in Vancouver. As many wealthy Hong Kong Chinese move to Vancouver in advance of 1997, racist incidents and urban social movements aimed at preserving neighborhood “character” have increased, thus discouraging international business activity and blocking capital flow into and through the city. As racism and localism hinder the social networks necessary for the integration of global capitalisms, businesspeople and politicians interested in increasing Vancouver's integration have sought to counter these processes through ideological production. The liberal doctrine of multiculturalism has become linked with the attempt to smooth racial friction and reduce resistance to the recent changes in the urban environment and experiences of everyday life in Vancouver. In this sense, the attempt to shape multiculturalism can be seen as an attempt to gain hegemonic control over concepts of race and nation in order to further expedite Vancouver's integration into the international networks of global capitalism.     

THE ACEHÚCHE GOLD TORC: GOLD AND SACRED LAND ON THE SHORES OF THE TAGUS RIVER (CÁCERES,WESTERN SPAIN)

This article describes the important discovery of a Late Bronze Age gold torc that was unearthed in a field of Acehúche (Cáceres, Spain). It was buried underneath some rocks at a site near a river crossing over the Tagus river. In its immediate vicinity, archaeological remains dating from the Copper Age to the Late Bronze Age have been found, which indicates the long use of this crossing. Until recently here, there existed a ferry and a chapel; and the place went by the toponym of the Dehesa de San Cristóbal. Legend too has it that the water from the river had curative properties. All of these components have maintained the sacred nature of the spot, otherwise transformed over the course of time, and reflect an earlier sacred landscape with quite ancient roots.     

WITH OR AGAINST HAYDEN WHITE? REFLECTIONS ON THEORY OF HISTORY AND SUBJECT FORMATION

This article reflects on Hayden White's understanding of the subject and explores how best to move forward discussions in theory of history after his arguments about narrativity. To do so, I reconsider his arguments in light of more recent feminist and queer theorizations. Through a reconstruction of the current international new wave of feminism and LGBTQ+ activism as a rich and complex social movement that involves a narration of its own (practical) past, I will recontextualize and revaluate White's insight from the perspective of Judith Butler's theory of subject formation. The argument will unfold in four parts. First, I will recall White's ironic and existential stance on language and narrativity in the representation of reality and in relation to social beliefs. Second, I will again raise the question of the value of narrativity, as framed by White, in the context of the publication of a recent feminist manifesto. It is here that another issue will emerge as crucial: the relationship between the limits of linguistic self-consciousness and the question of the subject. In the third part, my argument will take a partial turn “against White” and toward Butler's subject formation theory. My claim will be that there is a residue of the belief in the sovereign individual in White's insistence on self-consciousness. However, I will also show that his suspicion regarding the psychological impulse toward narrative closure can be re-elaborated as the challenge Butler is facing with their theory of subject formation: that of critically resisting the belief in our being coherent and self-sufficient individuals. In the fourth part, I will present Butler's refiguration of the thesis of the subject's opacity in terms of the primary relationality that binds human beings to one another, and I will offer a new understanding of the individual, norms, agency, infancy, and ethics. Finally, I will conclude that we are bodies in history and that theory of history can find a promising line of research through this conception of the subject, a conception that reframes how we understand the intimate links between political consciousness, historicity, and embodiment. I also claim that this line of research constitutes an ethics for our historical undoing.     

BLOCK,NEIGHBOURHOOD OR DISTRICT? THE IMPORTANCE OF GEOGRAPHICAL SCALE FOR AREA EFFECTS ON EDUCATIONAL ATTAINMENT

Researchers show an increasing interest in the question of how a neighbourhood influences its residents. The crucial question is whether place‐related factors have an independent effect on individual life chances. This study examines adolescent development, with educational attainment as the dependent variable. It further addresses contextual effects that emerge at different intra‐urban geographical scales by exploring spatial effects at block, neighbourhood and district level in Oslo, Norway. How does the population composition at the three scales affect the level of future educational attainment for adolescents? What are the most important aspects of the population? Is the impact of various population indicators similar or different across the three scales? A number of causal mechanisms, which operate at different geographical scales, such as social interaction, shared social spaces, stigmatization and institutional resources are discussed. The study has a longitudinal approach, and includes register‐based information about the whole population of Oslo and a young target population. The analysis is based on two‐, three‐ and four‐level modelling. The results reveal significant effects on the youth's future educational attainment at all geographical levels and for all tested measures of social and demographic area composition. The share of low‐educated neighbours seems to have the strongest impact. Contradictory to most other studies, the results show that the highest geographical level (district) has the strongest effect. This surprising result is tentatively interpreted to emerge from a combination of three interwoven mechanisms: the youths' extended activity spaces and social interactions, the institutional aspects (schools), and place stigmatization.     

‘A STEPPINGSTONE OF CIVILIZATION’: THE HOJACK SWING BRIDGE AND THE NEGOTIATION OF SOCIAL POWER IN MONROE COUNTY,WESTERN NEW YORK STATE

Abstract

This paper examines the Hojack Swing Bridge, a 1905 railroad swing bridge in western New York State, and its role in the creation of and mediation between structures of power in the region. We first discuss the general design and mechanics of swing bridges, the history of the Hojack railroad in the region, and the effect of the railroad on industrial development in the area. We then demonstrate how the very location and design of the Hojack Swing Bridge was not only the result of geographical considerations, but also the result of competition and compromise between the railroad company and other interests. We close with a brief discussion of the bridge today and its recent demolition as a reflection of this ongoing competition in the present.     

THE BEAD MAKER’S MIDDEN: EVIDENCE OF LATE PREHISTORIC SHELL BEAD PRODUCTION ON OSSABAW ISLAND,GEORGIA

Abstract

In 2005, archaeological excavations were undertaken in a single shell midden at a late prehistoric Irene phase (circa A.D. 1380) site on Ossabaw Island, Georgia. The excavations were designed specifically to collect information on the fabrication of shell beads and other shell ornaments. A considerable amount of stone was recovered, almost all of which is petrified wood used specifically in the production of “microdrills” for perforating shell beads. Also recovered were large quantities of fragmented knobbed whelk (Busycon carica), the principal raw material used for shell beads, as well as examples of shell beads in all stages of manufacture. The excavations of this midden, designated the Bead Maker’s Midden, produced abundant information bearing on shellworking technology, including the full range of tools and raw materials used and the sequences involved in the production of shell beads. Replication experiments were conducted to validate the archaeological findings. The collected data provide direct evidence of the process of shell bead production during the Late Mississippi period.     

THE CHRONOLOGY AND HISTORY OF MOUNT TAYLOR PERIOD (CA. 7400–4600 CAL B.P.) SHELL SITES ON THE MIDDLE ST. JOHNS RIVER,FLORIDA

Abstract

Mount Taylor period (ca. 7400–4600 cal. B.P.) shell mounds on the St. Johns River in northeast Florida were some of the first Archaic freshwater shell sites to be documented in the Southeast. However, there is much that remains unknown about their chronology, history, and changing significance through time. This paper presents a regional chronology ofMount Taylor shell sites based on radiocarbon assays from well-documented contexts. Three major changes in the distribution, arrangement, and use of shell sites are identified which correspond with significant shifts in social interaction and environmental change. An examination of the contexts of shell deposition demonstrates that shell sites were frequently established as places to dwell and were subsequently transformed into places of commemorative ceremony or mortuary ritual. The history of Mount Taylor shell sites has implications for the broader debate on whether shell sites were middens or monuments.     

WHY DO RENTERS STAY IN OR LEAVE CERTAIN NEIGHBORHOODS? THE ROLE OF NEIGHBORHOOD CHARACTERISTICS,HOUSING TENURE TRANSITIONS,AND RACE

Given significant variation in population turnover and stability across neighborhoods, this study examines why renters stay in or leave certain neighborhoods. It is the first to analyze how neighborhood characteristics influence renters’ decisions to move within the neighborhood as well as how these decisions are interrelated with their housing tenure transitions and race. Results demonstrate that homeownership rates have a significant, positive association with the probability that renters stay and/or purchase homes in the current neighborhood. Both the tenure composition of the housing stock and higher neighborhood satisfaction appear to be central in understanding this association. Results also suggest that nonblack renters are more likely to leave neighborhoods that experience growth in the percentage of the black population, while blacks are more likely to stay and purchase homes within such neighborhoods.     

WHAT DOES MORTUARY VARIABILITY IN THE OHIO VALLEY MIDDLE WOODLAND MEAN? AGENCY,ITS PROJECTS,AND INTERPRETIVE AMBIGUITY

Building on what I view as the inability of archaeologists to distinguish patterning in the treatment of the dead in the central Ohio Valley Middle Woodland (Adena and Hopewell combined), I suggest an interpretive shift to focus instead upon agency; that is, upon mortuary events as the products of individuals and teams performing ritual acts using relics of their dead. That said, the remains we interpret as persona become, in effect, the “abandoned projects” of that agency, and their interpretation in the archaeological contexts we excavate (accretional mounds and other forms of mortuary features) is hedged around with what I call interpretive ambiguity. This approach embraces what we see as the extreme mortuary variability characteristic of the time and place without denying that underlying mortuary beliefs were real and conservative. Rather, it focuses upon the interpretation of place and how historical events occurring in places reflect larger social interactions.     

THE CRISIS OF HUMANITY: OR,WHAT IF WE HAVE NEVER BEEN HUMAN?

This collection of nine essays brings together a variety of responses to the question of the “nonhuman turn” within the humanities and the social sciences, understood broadly as a developing concern with overcoming anthropocentrism in its diverse manifestations. Emerging from The Nonhuman Turn conference held at the University of Wisconsin‐Milwaukee in 2012, which was hosted by the Center for 21st Century Studies, it represents the first attempt to account for and consolidate the many intellectual approaches and developments that may now be regarded as constituting the nonhuman turn. The nonhuman turn is contextualized as both “yet another” turn but also a necessary one, and as something critically distinct from “the posthuman turn”—whereas the posthuman turn is concerned with what comes after the human (ways of being, ways of thinking), the nonhuman turn insists (according to editor Richard Grusin) that “we have never been human.” My reading of this volume suggests that this claim is not borne out across the chapters it contains, and that the notion that we have never been human, though a noble gesture to Bruno Latour's widely lauded claim that “we have never been modern,” does not enable a new philosophy, nor does it advance the two primary streams of philosophical thought featured here: object‐oriented ontology (OOO) and new materialism.     

THE ANONYMOUS NASA AND NASA OF THE ANIMAL CENTER DURING SULGI 44-48 AND THE CAMEL （GU-GUR5）, HUNCHBACKED OX （GUR8-GUR8）, UBI,HABUM AND THE CONFUSION OF THE DEER （LULIM） WITH DONKEY （ANSE） OR SEG9

1. The Anonymous Nasa in the Accounts of the Individual Delivery for the Deities before Sulgi 47＇ ii＇ （47 vii）/13
40 years ago, T. Jones and J. Snyder, in their groundbreaking Sumerian Economic Texts from the Third Dynasty, 1961, found a mysterious and anonymous predecessor of Nasa, who we know as the general manager or receiving official of the Animal Center of Sulgi in Puzris-Dagan （modem Drehem）, which has been a subject of study for researches of the Ur III Period for many years.     

2. NO ROOM FOR GOD? HISTORY,SCIENCE, METAPHYSICS,AND THE STUDY OF RELIGION

Despite widespread beliefs to the contrary within the secular intellectual culture of the modern academy, scientific findings are not necessarily incompatible with religious truth claims. The latter include claims about the reality of God as understood in traditional Christianity and the possibility of divinely worked miracles. Intellectual history, philosophy, and science's own self‐understanding undermine the claim that science entails or need even tend toward atheism. By definition a radically transcendent creator‐God is inaccessible to empirical investigation. Denials of the possibility or actual occurrence of miracles depend not on science itself, but on naturalist assumptions that derive originally from a univocal metaphysics with its historical roots in medieval nominalism, which in turn have deeply influenced philosophy and science since the seventeenth century. The metaphysical postulate of naturalism and its correlative empiricist epistemology constitute methodological self‐limitations of science—only an unjustified move from postulate to assertion permits ideological scientism and atheism. It is entirely possible that religious claims consistent with the empirical findings of the natural and social sciences might be true. Therefore historians of religion not only need not assume that atheism is true in their research, but they should not do so if they want to understand religious people on their own terms rather than to impose on them an undemonstrated and indemonstrable ideology. Exhortations to critical thinking apply not only to religious views, but also to uncritically examined secular ideas and assumptions, however widespread or institutionally embedded.