Ceramic Microtypology and the Territorial Expansion of the Early Monte Albán State in Oaxaca,Mexico

Abstract

The Late and Terminal Formative (ca. 300 B.C. to A.D. 200) was the crucial period during which the early Monte Albán state came into being and began to extend its political influence over a wide area in what is now the Mexican state of Oaxaca. One of the most distinctive and frequent ceramic types of this period is the G.12, which is a grayware (gris) bowl with characteristic incising on the interior rim and base. Originally defined by Alfonso Caso, Ignacio Bernal, and Jorge Acosta based on their excavations at Monte Albán, the G.12 bowl has also been found at many other Oaxacan sites. The incised motifs on the interior bases of G.12 bowls show substantial variability, but researchers have been uncertain whether any portion of this variability shows chronological patterning. We present a new microtypology of G.12 bowls based on our recent excavations at three sites near SanMartín Tilcajete, some 27 km south of Monte Albán. Our analysis yields a finer-grained chronology that helps elucidate the step-by-step territorial expansion of the emergent Monte Albán state.     

Expansionary dynamics of the nascent Monte Albán state

The Monte Albán state emerged in the Valley of Oaxaca, Mexico, between 300 and 100 BC. Archaeological evidence indicates that this case of state formation was linked to the territorial expansion of the Monte Albán polity. We argue that rulers at Monte Albán adopted an expansionist strategy in order to acquire resources they could use to fund campaigns against rival polities and to bolster their position in a competitive sociopolitical environment. Logistical challenges associated with expansion favored experimentation with new (state) forms of administrative control, while importation of exotic goods contributed to the development of social stratification. Multiple lines of evidence—including excavation data from Tilcajete and Yaasuchi, survey data from the Sola Valley, and a GIS model of potential transportation routes—indicate that the Pacific coast of Oaxaca likely was a target of Monte Albán’s expansion. Our model explains the variable nature of that expansion and its impact on the developmental histories of neighboring regions, as well as the synergistic increase in complexity among interacting societies in Late Formative Oaxaca. Cross-cultural comparison demonstrates that key factors in the formation of the Monte Albán state (e.g., status rivalry, inter-polity conflict, territoriality, militarism, trade) are evident elsewhere in the world.     

Crema Ware and Elite Power at Monte Albán: Ceramic Production and Iconography in the Oaxaca Valley,Mexico

Abstract

During the Terminal Formative, or Monte Albán II period (ca. 100 B.C.-A.D. 200), the Zapotec state was centered in the Oaxaca Valley, Mexico. Reassessment of ceramic data from excavations at the Zapotec capital of Monte Albán, in conjunction with data acquired from recent investigations at a secondary center (Cerro Tilcajete) and a tertiary center (Yaasuchi) in the Oaxaca Valley, sheds light on the production and distribution of elaborately decorated crema- (cream-) paste ceramics. This analysis suggests that such ceramics were produced at Monte Albán as prestige goods and distributed to local elites residing at administrative sites throughout the valley. The distribution of decorated crema vessels—and in particular, bowls bearing incised lightning motifs associated with the preeminent Zapotec deity, Cociyo—via gift-giving networks represented an attempt by elites at the capital to control local elites and integrate them into the regional sociopolitical hierarchy. Data from Cerro Tilcajete and Yaasuchi indicate that local elites at these centers acquired and used some crema vessels. These vessels were fewer in number and less varied than the cremas enjoyed by elites at the capital. Elites at Cerro Tilcajete and Yaasuchi apparently sponsored the local production of ceramics intended to imitate crema vessels. By supplementing the flow of true crema ceramics from Monte Albán, the production of local imitations would have subverted attempts by elites at the capital to control both the distribution of prestigious ceramics and the subordinate elites who desired them. This regional study of ceramics in the Oaxaca Valley illustrates the intersection of economy and ideology in state society, as well as the role that prestige goods can play in the creation and legitimization of—as well as resistance to—institutionalized sociopolitical difftrences.     

Monte albán: Collecting,analyzing, and publishing information about a prehistoric city

Richard E. Blanton. Monte Albán: Settlement Patterns at the Ancient Zapotee Capital. New York: Academic Press, 1978. 451 pp. $24.50.     

Domestic Faunal Assemblages from the Classic Period Valley of Oaxaca,Mexico: A Perspective on the Subsistence and Craft Economies

During the Classic period (ad 200–800), urban Monte Albán in the Valley of Oaxaca was one of the most monumental cities in Mesoamerica. Yet relatively little is known about the Classic-period economy that sustained this prehispanic centre. In this paper, we compare the faunal assemblages at two outlying Classic-period sites located in the central valleys of Oaxaca—Ejutla and El Palmillo. This analytical comparison provides a new empirical perspective on two important aspects of the ancient Oaxacan economy, subsistence strategies and household craft manufacture. Although Ejutla and El Palmillo have rather distinct environmental settings, the faunal component of the diet at the sites is found to be similar with some subtle differences. More marked distinctions between the sites are noted in the use of bone as a raw material for tools and ornaments. When the findings from the faunal comparison are situated within the context of other domestic remains from Classic-period Ejutla and El Palmillo, intraregional variation in household strategies of production and exchange is evidenced, providing a preliminary vantage on the complex economy that underlay this prehispanic polity.     

‘M GLOW BLUE’: ARCHAEOMETRIC RESEARCH AT MICHIGAN'S FORD NUCLEAR REACTOR

The Ford Nuclear Reactor operated from 1957 to 2003 on the University of Michigan's North Campus in Ann Arbor, Michigan. Over its 45‐year lifespan, the facility played a key role in archaeometric research, fostering early methodological studies using INAA and supporting archaeological materials science investigations of lithics, ceramics, metals and bone. One small part of the FNR's abundant legacy was the initiation of trace‐element studies of Oaxacan ceramics, which are now beginning to shed light on early exchange interactions and the origin of the Monte Albán state in the Valley of Oaxaca, Mexico, between 500 bce and 200 ce .     

Culturally modified skeletal remains from the site of Huamelulpan,Oaxaca, Mexico

A series of crania from the site of Huamelulpan, Oaxaca, Mexico (400 BC to AD 800), were examined. Four showed notable cultural modifications. One exhibited a healed trephination, while the other three were perforated through the frontal. The cultural context and significance of these modifications is discussed, especially in relationship to the site of Monte Albán, where trephination was more common than anywhere else in Mesoamerica. The post-mortem cranial perforations appear to be connected with the practice of ancestor veneration. © 1997 John Wiley & Sons, Ltd.     

Political Economies of Predynastic Egypt and the Formation of the Early State

Considered one of the world’s earliest examples of a pristine state, the ancient Egyptian state arose by ca. 3000 BC. State formation in Egypt became a focus of much research in the 1970s and 1980s, as investigations of the Predynastic period in Egypt, when complex society arose there, began to uncover new evidence of the indigenous roots of this phenomenon. More recently, archaeological investigations in the Delta as well as continued work in southern Egypt have provided new evidence for the changes that took place in the fourth millennium BC. But the specific events and processes involved in this major sociopolitical and economic transformation and the resultant state still remain incompletely understood. To better understand the problem in Egypt, this study looks at the contrasting polities in fourth millennium BC Egypt and Nubia from the perspective of the political economy and the strategies to power proposed by the dual-processual theory, which also helps elucidate processes of state formation and the type of early state that developed there. The territorial expansionist model helps explain where and when this state first emerged.     

Origin and Collapse of Complex Societies in Oaxaca (Mexico): Evaluating the Era from 1965 to the Present

I summarize recent archaeological work in Oaxaca, Mexico, with a focus on questions central to world prehistory: the origin and collapse of complex societies. Monte Albán was the capital of an emerging civilization in the southern highlands of Mexico during the second half of the first millennium B.C. Soon after the foundation of the ancient city, there is evidence for state formation and a political expansion into regions outside the Valley of Oaxaca. Centuries later, Monte Albán went into decline, giving way to the competing small polities found throughout Oaxaca at the time of the Spanish conquest. Since the late 1960s, our knowledge of these changes has been transformed by study of Oaxaca's pre–Monte Albán past, regional settlement surveys, and processual model building. Evolutionary and historical perspectives allow for significant refinement of current debates surrounding the rise and fall of complex societies in Oaxaca.     

The Moorehead Phase Occupation at the Emerald Acropolis

The Emerald site, also known as the Emerald Acropolis, was an early Mississippian pilgrimage center key to Cahokia’s development. This paper presents the hitherto unpublished results of two archaeological projects conducted at the site, one led by Howard Winters and Stuart Struever in 1961 and the other by Robert Hall in 1964. These investigations produced the most comprehensive information on Emerald’s Moorehead phase (1200–1300 CE) occupation, during which two of its mounds were capped, a secondary mound was constructed on the central mound, and a mound-top structure was erected on this secondary mound. Similar activities took place throughout the region during the thirteenth century, a time marked by dramatic social, political, and religious change in Greater Cahokia. Based on these data, we argue that people returned to Emerald to memorialize or draw on the powers inherent there and thus reincorporate this place into the newly imagined thirteenth century Cahokian world.     

The Construction and Use of Cahokia’s Grand Plaza

Abstract

Excavations were conducted in 1997 and 2004 along a 1200 m-long waterline corridor through the middle of the central plaza at Cahokia, the largest and possibly earliest Mississippian period (A.D. 1050–1350) population center in North America. These excavations provide a unique window into previously unknown aspects of the construction and use history of this singular monumental space. Built as the centerpiece of Cahokia’s city plan in the middle of the 11th century A.D., the plaza appears to have been more spacious than the most generous previous estimate. The labor needed to build one-quarter to one-third of this plaza may have exceeded 10,000 person-days. Once built, evidence points to the possible existence of a gallery of upright posts and small buildings in front of Monks Mound, the largest earthen pyramid in the center of the site complex. By the 13th century, domestic buildings appear to have lined the plaza edges.     

‘Sword and plough’: settling Nazi stormtroopers in Eastern Europe, 1936–43

ABSTRACT

Most histories of the National Socialist stormtroopers (SA) come to a close with the Night of the Long Knives in the summer of 1934. For the remaining eleven years of National Socialist rule, the stormtroopers are usually regarded as a peripheral ‘nostalgic drinking companionship’ of early Nazi activists who, apart from their involvement in the persecution of the Jews, did not wield much influence. In contrast to such views, this article argues that the SA remained an important mass organization in the Third Reich that not only helped to stabilize the Nazi regime within the boundaries of the German heartlands but also contributed importantly to German expansionist policies from 1935 onwards. My argument is developed in three stages. First, I assess the SA’s contribution to the German settlement movement in the 1930s that was originally concerned with the ‘inner colonialism’, the population transfer within the existing borders of the German Reich in order to stimulate agriculture and economy in disadvantaged German regions, in particular in the northern and eastern provinces. Second, I concentrate on the analysis of the plans and initiatives of the so-called ‘commissioner of the SA Chief of Staff for the placement of new farmers and matters of ethnicity’ between 1938 and 1942. In a third and final part, I discuss these plans and the actual developments in the light of the expansionist Nazi policies of de- and reterritorialization during the war years, advanced in particular by the SS. Although the SA’s extensive pre-war ambitions in ‘Germanization’ suffered a serious backlash with the outbreak of the war, it still contributed in important ways to the formation of the Volksgemeinschaft in the occupied territories.     

The regard of the first man: on Joseph Addison’s aesthetic categories

This study examines the sources that could inspire Joseph Addison’s influential ‘aesthetic’ triad of ‘great’, ‘uncommon’, and ‘beautiful’, as elaborated in his essay-series The Pleasures of the Imagination in 1712. After identifying a philological problem in the interpretative tradition which gives rise to Addison’s triad from a section of Ps Longinus’ Peri Hypsous, further three seventeenth-century texts – Thomas Burnet’s Telluris theoria sacra, Dominique Bouhours’ Les entretiens d’Ariste et d’Eugène, and Baltasar Gracián’s El Criticón – are presented in order to reconstruct a ‘reading glass’ through which Addison could peruse and understand the Longinian section, and then could create his ‘aesthetic’ triad. As a result of this reconstruction, the possible connection between Gracián’s allegorical novel and Addison’s essay can cast more light on the complex and insufficiently discussed relationship between theology or devotional literature and the emerging modern aesthetic discourse. From this angle, Addison’s ‘man of polite imagination’, that is, the homo aestheticus in the modern sense of the adjective, seems to be the heir of Gracián’s ‘first man’ who has the privilege of regarding the created world in a new light, and, as Addison’s aesthete, of discovering its greatness, novelty and beauty in ‘innocent pleasures’.     

The collision of heritage and economy at Uxbenká, Belize

The relationship between the Mopan Maya community of Santa Cruz and the Classic period Maya site of Uxbenká in southern Belize has had a lasting impact on archaeological investigation and conservation at the site over the last generation. Community members, long the ‘stewards’ of Uxbenká, believe they have an economic right to the ruins that translates loosely into ‘ownership’. Although they seek to maintain the relationship between Santa Cruz and Uxbenká, archaeologists with the Uxbenká Archaeological Project (UAP) challenge the legitimacy of the community’s claim via the power vested in them by the state to conduct scholarly investigations at the site. For both the UAP and the state‐affiliated Institute of Archaeology, Uxbenká belongs not to one village but to all Belizeans. This paper is a data‐driven analysis of the interactions and expectations of community members, archaeologists, and the state as they interact within the archaeoscape of Uxbenká.     

From Science to Religion: Justifying French Pacific Voyaging and Expansion in the Period of the Restoration and the July Monarchy

Abstract

What explains the generous state sponsorship of the French Pacific voyages of scientific exploration in the period of the Restoration and the July Monarchy, and what links did these voyages have with the beginnings of a French Pacific empire from 1842? While it is argued that the early voyages owed much to state advancement of science, this goal receded as a reviving France became increasingly imperial minded. In justifying imperial expansion into the Pacific, the French monarchy turned increasingly to another source of national identity and global influence: the activities of French missionaries. Though the promotion of French missions did not constitute a primary goal of French Pacific expeditions, their reports helped to strengthen the alliance between French missions and an increasingly expansionist state. Ironically it was the voyagers’ attention to religion rather than science that was to be more directly linked with the foundations of a French Pacific empire.     

Guada-narco-lupe,Maquilarañas and the Discursive Construction of Gender and Difference on the US–Mexico Border in Mexican Media Re-presentations

This article explores the ways in which Mexican media works to construct gender and difference in relation to the US–Mexico border. Through a discourse analysis of one Mexican newspaper, I argue that discursive violence, ‘narratives of eviction’ and silences are implicated in the construction of women as weak, sexualized objects, and Mexicans as raced, backward ‘others’. In so doing, I elaborate several discursive moments, specifically, ‘woman as anonymous, replaceable body’; ‘woman as victim of the border city’; ‘Guada-narco-lupe’; ‘woman as dependent appendage’; and ‘othered Mexican’; to illustrate that the production of knowledge about gendered subjects is a political and discursive practice embedded in national ideologies. Mexican media representations present a rich palette for thinking about constructions of gender and difference along a raced, sexed border. An investigation of the unequal and essentialist elements present in specific newspaper articles offers a fresh perspective on the socio-spatial aspects of particular discursive strategies and their role in underpinning dominant textual images.

Guada-narco-lupe, Maquilarañas y la construccíon Discursiva de Género y Diferencia en la frontera entre los Estados Unidos y México através de representaciones en la media Mexicana. A través de un análisis de tres artículos este ensayo investiga las maneras en que la prensa mexicana funciona para construir la diferencia y el género en relación a la frontera México-Estados Unidos. Yo discuto que la violencia discursiva, las narrativas de evicción, tanto que los silencios están involucrados en la construcción de mujeres como objetos sexualizados y débiles, y la construcción de Mexicanos como ‘racializados’, atrasados, y diferenciados a través del método de análisis de discurso de un periódico mexicano. Para llevar a cabo este análisis, yo elaboro varios momentos discursivos, específicamente, ‘la mujer como cuerpo reemplazable y anónima’; ‘la mujer como victima de la ciudad fronteriza’; ‘Guada-narco-lupe’; ‘la mujer como apéndice dependiente’; y‘el mexicano diferenciado’, para ilustrar que la producción de conocimiento sobre los sujetos géneros es una practica política tanto que discursiva arraigado en las ideologías nacionales. Las representaciones de los medios mexicanos presentan una pallete amplia par reflexionar sobre las construcciones de diferencia y géneros por la frontera norte, la cuál es a frontera ‘racializada’, y sexualizada'. La investigación de los elementos desiguales y esencialcitas colocados en varios artículos de la prensa mexicana provee una nueva perspectiva sobre los aspectos socio-espaciales de estrategias discursivas específicas y el papel que juegan estos aspectos en sostener imágenes dominantes textuales.     

聚落群再研究--兼说中国有无酋邦时期

本文分析了聚落群的产生发展过程、基本特征和性质。指出其早期阶段是部落,晚期阶段大都是古国,聚落辟经历了从部落到国家的发展过程。论述了国家的起源。认为酋邦和消亡阶段的部落无大区别,中国不必划分酋邦时期。     

Coercion and Warfare in the Rise of State Societies in Southern Zambezia

Researchers have raised a wide range of variables to account for the emergence and governance of complex polities. Warfare and investment in military power, along with an expansionist ideology, are often raised as catalysts for the emergence of state societies and hierarchical forms of leadership. In southern Africa’s Zambezian region, complex polities arose during the Later Iron Age, presently dated to the early second millennium CE. Wealth accumulation in the form of arable land for grazing cattle, as well as the development of a highly regulated elite ideology coupled with favorable climatic conditions, factored into this trajectory of sociopolitical development. This paper explores the role coercion may have played in cultural changes associated with increased political complexity in Zambezia. Coercive and persuasive leadership is often challenging to recognize archaeologically. Do we have sufficient visible datasets to support coercive power and conflict as a dominant factor for cultural change in this region? Was conflict a significant driver of change in the prehistoric Shashi-Limpopo Basin? How does the evidence stand up to scrutiny when evaluated against known archaeological signatures for warfare?     

MakingGüeras: Selling white identities on late-night Mexican television

This article examines discourses of whiteness and color in Mexico through a discussion of White Secret, a widely available skin-lightening cosmetic product. In an analysis of a televised infomercial advertising the product, we examine contextualizations of whiteness in Mexico, as figured through the product's representations of light-skinned female bodies and advanced cosmetic technology. We consider the ways that White Secret can speak to broader conceptualizations of whiteness and identity and, furthermore, argue that such an engagement points to the need to interrogate the geographical and epistemological limits of current understandings of whiteness based in Anglo-American and Latin-American contexts.

Creando güeras: La venta de identidades blancas en la televisión Mexicana de media noche En este artículo, hacemos un análisis sobre los discursos de ‘blancura’ y de color con respecto a la población en México a través de una discusión sobre ‘White Secret’, un producto cosmético para aclarar la piel que es muy disponible en México. Por un análisis de un ‘info-nuncio’ que sale por la televisión anunciando el producto ‘White Secret’, exploramos los entretejemientos de la construcción de blancura en México y como este ‘info-nuncio’ manipula imágenes de los cuerpos de güeras (mujeres de piel clara) y tecnología cosmética avanzada. Reflexionamos acerca de las maneras que el producto ‘White Secret’ pueda hablar a concepciones más amplias sobre la construcción de identidad y blancura y además, discutimos que tal exploración indica la necesidad de interrogar los limites epistemológicos y geográficos de la comprensión actual de la construcción de blancura basados en los contextos Latino Americanos y Anglo Americanos.     

Countering the hegemony of the Irish national canon: the modernist rhetoric of Seán O'Faoláin (1938–50)1

ABSTRACT. The telling and re‐telling of national history has long been recognised in studies of nationalism as one of its key legitimising and mobilising strategies. In this article I illustrate how a rhetorical approach can effectively explore this dynamic and emotive dimension of nationalist ideology by examining the rhetorical strategies in the Irish liberal intellectual, Seán O'Faoláin's, attempts to reconstitute the popular canon of Irish history in the 1930s and 1940s. More specifically, I show that contrary to depictions of O'Faoláin as a European liberal who employed rational argument to undermine and encourage the rejection of Irish nationalism and its emphasis on rhetorical narratives of the past, O'Faoláin's challenge to the Irish national canon reveals that he himself mobilised historical narrative to promote his own modernist version of Irish liberal nationalism and demonstrated in the process that he was one of the most skilful rhetors of his day.