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1.
唐代以前的宣城,走过了由县邑到郡治、由江南西部的行政中心到江南地区的政治腹地与经济沃壤的历程。其间几个关键节点是:楚国置爰陵邑,西汉置丹杨郡,孙吴丹杨郡迁治建业,西晋分置宣城郡,六朝时代之宣城既为近畿要地、又逐渐成长为文化名邦。以南齐谢朓为标志人物的山水诗的创作与影响,既反映了南朝时代宣城的文化特色,也使得宣城成为中国文学史上名副其实的"山水诗都"。 相似文献
2.
Colin Scott Monica Mulrennan 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》1999,70(2):146-176
Approaching property as social practice, and native title as a confluence of indigenous, ethnographic, and legal discourses, we address two themes: firstly, the ethnocentrism of the state's division of ‘property’ from ‘jurisdiction,’; applied to deny indigenous societies' practice of the latter; and secondly, the contradictions inherent in judicial evaluation of continuity and discontinuity in indigenous law and custom. We explore the relationship of ‘home place’ to tenure at Erub, where island, reef and ocean comprise a cultural and experiential continuum. Rights across a full spectrum of material/symbolic resources involve a dynamic tension between principles of exclusion and incorporative reciprocity. The issue of how to balance more particular against more collective rights is at play with each nesting of more local into more inclusive socio-territorial identities: from households and lineages, through island communities, sub-regional island groups, and Torres Strait regionally, to the encapsulating state and evolving international orders. At Erub, an island community long regarded as a vanguard of creolization for Torres Strait, newcomers have by-and-large been assimilated to indigenous systems of land- and sea-holding and authority. The connection between people and territory is a complex practice of social identities and interests responding to political opportunity, according to cultural forms that manifest substantial and traceable continuities to indigenous arrangements, as innovation has proceeded. The continuities appear sufficient to satisfy criteria for native title recognition as articulated in the Mabo decision, but the criteria themselves are too narrowly based to accommodate the processual dynamics of evolving culture and tradition. A reordering of territorial jurisdiction, predicated on the principle of Islander consent to development activities in their homelands/seas, would provide more authentic conditions for cultural autonomy. 相似文献
3.
《Central Europe》2013,11(2):82-101
AbstractThis article explores the interaction between the historical landscape of Hungary and the structure of rural society that developed therefrom. It establishes the means through which the Hungarian peasantry were able to construct the spatial order of the village in response to the particular environment of the Hungarian plain, and how this informed attempts to reform Hungarian rural society in the eighteenth and nineteenth centuries. In this, it argues that customary practices and customary rights, in particular ‘beating the bounds’ (határjárás), provided a means for the peasantry to assert their own claims to the landscape in the face of reforms imposed from beyond the boundaries of the village. 相似文献
4.
The Central American land bridge has served as a passageway for animals and humans moving between North and South America. Nevertheless, after the first waves of human immigration at the end of the Pleistocene, contact between the native peoples who remained on this isthmus and other peoples living in continental areas where civilization ultimately developed, is characterized, according to the field record, by the transfer of crops, technologies, and goods, until ca.1400 BP when speakers of Mesoamerican languages occupied the northwestern edge (Gran Nicoya). The ancestors of modern-day speakers of Chibchan and Chocoan languages underwent social and cultural diversification mostly within the confines of the land bridge. Some Precolumbian residents altered vegetation immediately after first arrival at least 11,000 years ago, and began to add domesticated crops to their subsistence inventory between 9000 and 7000 BP. Maize and manioc (or cassava), domesticated outside the land bridge, were introduced in Preceramic times, early in the period between 7000 and 4500 BP, and gradually dominated regional agriculture as they became more productive, and as human populations increased and spread into virgin areas. Diversity in material culture is visible ca. 6000 BP, and becomes more apparent after the introduction of pottery ca. 4500 BP. By 2000 BP culture areas with distinctive artifact inventories are discernible. Between 2500 and 1300 BP hierarchies among regions, sites, social groups, and individuals point to the establishment of chiefdoms whose elite members came to demand large numbers of costume and sumptuary goods. A few special centers with stone sculptures and low-scale architecture served a social universe larger than the chiefdom, such as clusters of recently fissioned social groups with memories of a common heritage. Social interactions on the land bridge, endowed with productive bottomlands, highland valleys, and coastal habitats, appear always to have been strongest among neighboring groups. 相似文献
5.
在讨论中国东南地域之江西地区(兼及湖北部分地区)墓葬出土的北宋中期以前买地券中"东海"、"水中鱼"、"高山鹿"等常见用语的含义以及唐宋时期"张坚固"、"李定度"身份之变化的基础上,可以初步得出这样的推论:如果说从前秦到唐初的数百年里在新疆吐鲁番地区还有可能存在着"东海"信仰的话,那么在两宋时期的江西、湖北地区,昔日有关"东海"的观念和记忆正在逐渐消退,到了南宋,已基本消失于人们的脑海中,连同隐没的还有这一观念可能代表的某种有关死后世界的信仰,与它们一起湮灭的还有水中鱼、高山鹿和天上鹤这些居住于东海边的神灵;张坚固、李定度的新身份或许意味着一种新的冥世信仰。 相似文献
6.
The Hospital of St John is thought to have been in various respects in a rather more healthy condition than the order of the Temple in the late thirteenth century, and comparisons and contrasts between the two orders have recently been made, often to the detriment of the Templars. This view is examined with reference to recruiting, the role of sergeants, ignorance among brothers, provincial administration, central government, and roles after the collapse of the crusader states. The argument is advanced that the Temple was not in a noticeably worse state than the Hospital and that on many issues the similarities between the two orders are more marked than the differences. 相似文献
7.
《Journal of Medieval History》2012,38(2):150-170
The Hospital of St John is thought to have been in various respects in a rather more healthy condition than the order of the Temple in the late thirteenth century, and comparisons and contrasts between the two orders have recently been made, often to the detriment of the Templars. This view is examined with reference to recruiting, the role of sergeants, ignorance among brothers, provincial administration, central government, and roles after the collapse of the crusader states. The argument is advanced that the Temple was not in a noticeably worse state than the Hospital and that on many issues the similarities between the two orders are more marked than the differences. 相似文献
8.
Land use change in Northeast China in the twentieth century: a note on sources,methods and patterns 总被引:2,自引:0,他引:2
Studies of historical change in cultivated land use in Northeast China have become important in the discussion of food supply safety and the reconstruction of land use/cover changes in China. This paper subjects a number of sources relating to land use change in the three provinces of Northeast China to comparative analysis. The data examined include Russian survey data (1914), data from local and regional Chinese governments during the Republic of China (1931), data from the Japanese Society of Manchuria Railway (SMR) for 1940 and various sets of contemporary Chinese data for the second half of the 20th century. A unified method of reconstructing the data and estimating the rate of cultivated land use change in Northeast China during the 20th century is developed here. A relational model is proposed for this purpose. It establishes a general framework for relating the various sets of data generated in different time periods and indicates ways in which the data have to be calibrated to ensure their comparability. The calibration of the data involves correlation and regression analysis. The results of the comparative analysis show that the area of and rate of change in cultivated land use in Northeast China increased until the last decade of the twentieth century. Increase rates were particularly high between 1914–1931 and 1950–1960. 相似文献
9.
10.
Cordula Nolte 《Gender & history》2000,12(3):704-721
The paper presents princely dynasties and families of the late middle ages as complex subjects of historical‐anthropological gender research. It sketches some basic characteristics of aristocratic families and their structure, of their networks of relations and communication. The dynamics of family networks in connection with life course and family life cycle are discussed with particular attention to the consequences of aging and age. The perspective on the family includes the court. Its architecture and its personnel, in particular the female entourage, are examined in relation to members of the princely families. The dynasty of the Margraves of Brandenburg‐Ansbach has been chosen as the main point of reference because their family correspondence offers rich material to exemplify these aspects. 相似文献
11.
王惠 《华侨华人历史研究》2016,(3):59-67
论文以甲午年(2014年)闰九月新加坡修德善堂养心社宋大峰祖师金像百年回銮活动为例,分析了当代社会海外移民通过将源自中国的传统文化习俗回传而对中国乡村社会所产生的影响。从宗教层面看,祖师百年回銮实现了信仰体系的循环与完善,为中国传统文化的传播与改善注入了新元素。从移民历史来看,潮人移居海外,同时在海外将潮人信仰理念传播开来。中国实施改革开放后,与移民共同迁移的祖师信仰也可以实现"返乡"——仪式回传。祖师信仰及其仪式的回传,结合中国本土宗教文化的复苏,在一定程度上影响了原乡地方社会的信仰体系。从慈善事业角度看,善堂的慈善事业,救济贫苦,施医赠药,造福人类。在潮汕乡村,随着宗教信仰的苏醒,慈善事业也随之兴起,这对发展中国慈善事业有重要意义,同时慈善事业在中国乡村的发展,也影响了乡村的地方经济。 相似文献
12.
Damian Goodburn Frank Meddens Stuart Holden Chris Phillpotts 《International Journal of Nautical Archaeology》2011,40(2):306-327
This paper outlines the archaeological evidence found at the demolished Royal Naval Dockyard at Woolwich for the development and construction of dockyard structures of the 18th to early‐19th centuries. This is set within the framework provided by historic, documentary, map and historic‐model evidence. The results of earlier excavations at the same facility are also reviewed. The themes covered include; the interplay of ‘carpentry’ versus ‘shipwrightry’ in dockyard construction, aspects of naval timber‐supply and landscape, the recycling of ships' timbers, dockyard craft specialisation and changing relative sea‐levels. © 2011 Pre‐Construct Archaeology Limited 相似文献
13.
《Journal of Field Archaeology》2013,38(4):400-411
AbstractThe impact of development has been identified as one of the most pressing concerns in heritage management in Africa. At the same time, heritage has also been recognized as having the potential to bring tourists, and thus growth, to local economies. Communities that wish to benefit from the latter have to balance developmental pressures against the preservation of heritage, and various sectors of the community may view these priorities differently. In this paper, I discuss some of the potentials of, and pressures on, the heritage landscape of Gwollu, a town in Ghana's Upper West Region. I use Gwollu's brickmakers as a case study to illustrate the small-scale everyday development that can have a lasting impact on a town's heritage resources, and how internal divisions within communities may affect the heritage tourism process. 相似文献
14.
BARBARA CRAWFORD 《International Journal of Nautical Archaeology》2006,35(1):163-165
15.
通过对墓葬要素的通盘考察和综合分析可知,瑞昌马头"西晋"墓的年代应为孙吴晚期.该墓的平面形制取法鄂城地区,随葬明器则多见江浙地区文化因素,故其丧葬文化兼具鄂城和江浙地区特色.马头墓墓主来自江浙一带,是对其丧葬文化特点最为合理的解释.江浙人士葬身都城以外的他乡之地,在孙吴时期并不鲜见,是孙吴不归葬的真实体现.孙吴不归葬的原因不止是"戎事军国异容"的时局,更在于统治者的强烈忧患意识.马头墓的年代调整为孙吴后,江西地区孙吴、西晋墓葬在模型明器之有无上的差异体现得更为明显,这与江浙地区的情况截然不同,反映了西晋一统后南方社会发展的区域性差异. 相似文献
16.
随州市何店镇干堰洼宋明墓葬发掘简报 总被引:1,自引:0,他引:1
干堰洼宋、明墓位于随州市何店镇巫山村。2002年7~8月,为配合孝襄高速公路建设,在路基范围内发掘清理宋代墓葬2座,明代墓葬4座。随葬品以陶器和瓷器为主,铜器极少。为研究随州地区宋、明时期的政治、经济以及葬俗等方面增加了新的实物资料。 相似文献
17.
Jason Roberts 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2019,89(1):68-88
This study examines the local processes, effects, and responses to large‐scale logging and agricultural development efforts in subsistence communities on New Hanover Island, Papua New Guinea (PNG). Recently, New Hanover became the site of three special agricultural and business leases (SABLs) that combined to cover approximately 79% of the island. The proliferation of SABLs within PNG is an outcome of recent national development initiatives promoting a significant increase in the production of commercial agricultural crops such as oil palm and biofuel. Accordingly, SABLs are designed to facilitate the development of long‐term commercial agricultural industries in rural locations across the country through the conversion of forested lands and the simplification of communal land tenure, for the purposes of private lease. However, SABLs have simultaneously provided a convenient loophole around more restrictive national forestry policies and thereby become attractive to traditional logging interests in the Asian/Pacific region. Consequently, many SABLs across PNG have failed to produce viable agricultural development or broad local benefit. It is within this context, that this study pays particular attention to the experiences of women and lower‐status landowners living through the processes of SABL conversion, during the El Nino drought of 2015. The study details the statuses and roles of these groups within the overall development process, the ways in which their social relationships changed in the context of development, why these groups were particularly vulnerable to the broad livelihood effects of forest conversion and drought, how they adapted to these effects, and what their hopes were regarding the future of the development project and life on the island. This study adds to current theoretical interests on emerging neoliberal frontiers of land and resource control by examining these SABL landscapes on New Hanover as contemporary examples of land grabs and documenting the very real local level consequences of this phenomenon. The study is also particularly significant in light of the growing threats to forests and forest‐dependent livelihoods and the recognition of the importance of local forest practices to global sustainability. 相似文献
18.
《Journal of Field Archaeology》2013,38(3):230-247
AbstractThe recently discovered human remains from Callao Cave, northern Luzon, Philippines securely date the migration of hominins into the Philippines to ca. 70 kya (thousands of years ago). The direct route to reach Luzon from the Asian mainland is via Borneo, Palawan, through Mindoro and into Luzon. Our research focuses on Mindoro Island as a potential stepping stone to the main Philippine Archipelago. While Palawan and Luzon have produced evidence for early human occupation, no systematic research on the prehistory of Mindoro has been conducted until now. We report on recent archaeological investigations at the Bubog rockshelter sites on the small island of Ilin just off the coast of Mindoro. The excavations produced evidence of stratified sequences of human habitation at the two rockshelter sites in the form of dense shell middens that date to ca. 11 kya onwards. They provide direct evidence on how variability in landscape formation, sea levels, and landmass during the terminal Pleistocene and early Holocene influenced the behavior of early human populations. Numerous species of molluscs were recorded and provisional results indicate variations in the invertebrate faunas throughout the stratigraphic sequences, resulting from sea level rise and the establishment of coral reefs between Ilin and Mindoro at the end of the Pleistocene. Our results contribute substantially to our understanding of the processes of human island adaptation, complement ongoing research into Island Southeast Asia’s paleogeography, and enhance current knowledge of prehistoric subsistence strategies across the region. 相似文献
19.
Sediment accretion in ancient urban sites and tells records a combination of cultural and geomorphic processes. Urban geoarchaeology is focused on site accumulation, collapse, weathering and erosion, as constrained by architectural plans and structures. These may document settlement growth and decay, as well as environmental history, posing a multidisciplinary challenge of interactive and fluctuating processes. 相似文献
20.
Living and dying as subjects of the Inca Empire: Adult diet and health at Puruchuco-Huaquerones,Peru
Imperial strategies varied as the Inca expanded their empire from the capital in Cusco. Some communities were conquered violently while others were ruled indirectly with little evidence of Inca presence. According to ethnohistorical evidence, the central coast was peacefully annexed by the Incas ca. A.D. 1470, but little is known about how Inca imperialism may have affected the quality of life of subjects of the Inca Empire. We integrate multiple lines of evidence to assess diet, health and disease for a sample of human remains from the Late Horizon cemetery of Puruchuco-Huaquerones, Peru. Specifically, we examine and analyze osteological, dental and stable isotope data (n = 162, 90 and 46 respectively) in order to investigate whether the Inca period population at Puruchuco-Huaquerones experienced nutritionally insufficient diets and poor health under imperial policies. Diet at Puruchuco-Huaquerones incorporated a variety of foods, both plant and animal. Osteological lesions and stature indicate periods of stress, with males experiencing more illness relative to females. Stature sexual dimorphism, the presence of healed lesions and isotope data indicate a sufficiently nutritious diet and support the conclusion that, although disease was present, individuals were healthy enough to survive and recover. Geographical and temporal comparisons suggest that health changed little with the Inca annexation of this region, but future work is needed. 相似文献