From the mind to the brain: an unusual pathway

One of the most unrecognized aspects of Golgi's life was his deep interest in neuropsychiatry. From 1865 to 1868 he attended the Clinica per le Malattie Nervose e Mentali in Pavia directed by Cesare Lombroso, the founder of modern criminology. Golgi was involved in research on the etiology of psychiatric ailments. During this short period of time he produced significant theoretic advances in clinical psychiatry. However, very soon he started to criticize the conceptual approach as well as the nosological system proposed by his academic mentor. In July 1868 he left Lombroso's school in search for a more rational method of studying brain functions and diseases. In spite of his anatomical approach to the central nervous system, he always maintained curiosity in the phenomenology of functional and organic mental disorders. This predisposition is witnessed by his capability to relate clinical observations to neuropathological findings.     

Ritual frames of mind

Gesch, Patrick F. Initiative and Initiation: A Cargo‐Cult Type Movement in the Sepik against its Background in Traditional Village Religion. St. Augustin, West Germany: Anthropos Institute, 1985. xv + 347 pp. including appendices, references, plates, and index. DM 68.00 paper.

MacAloon, John J., ed. Rite, Drama, Festival, Spectacle: Rehearsals Toward a Theory of Cultural Performance. Philadelphia: ISHI Publishers, 1984. viii + 280 pp. including chapter reference notes. $32.50 cloth.

Schechner, Richard. Between Theater and Anthropology. Philadelphia: University of Pennsylvania Press, 1985. xiv + 342 pp. including chapter reference notes, bibliography, and index. $35.00 cloth.

Volkman, Toby Alice. Feasts of Honor: Ritual of Change in the Toraja Highlands. Champaign: University of Illinois Press, 1985. xi + 216 pp. including appendices, glossary, bibliography, and index. $21.50 paper.     

Palaeolithic archaeology and the evolution of mind

This paper reviews recent archaeological studies concerning the evolution of mind. It is structured around four themes: language, intelligence, symbolism, and social learning. It includes reference to recent work in other disciplines that is either having, or likely to have, considerable impact on archaeological thought. The evolution of mind is a highly contentious subject, plagued by problems of definition and lacking an explicit methodology. This paper argues that the two most positive trends of recent work have been greater attempts at interdisciplinary studies and the integration of the study of cognition with that of hominid lifestyles.     

Isaiah Berlin and the totalitarian mind

One of the important—yet often underestimated—dimensions of the intellectual legacy of Isaiah Berlin is his contribution to the demystification of the totalitarian temptation in the twentieth century. This paper starts with an apparent paradox: Berlin is described as a major figure of the anti‐totalitarian camp, yet his writings nowhere touch explicitly on the totalitarian regimes of his time. Nonetheless, it is argued that Berlin's notion of “monism,” and his unique insight into the totalitarian mind, are an indirect yet valuable contribution to the understanding of the appeal exercised by totalitarianism within the modern political imagination. Despite Berlin's highly contestable account of the origins of monism—which he situates in the Enlightenment movement—it is asserted that Berlin's denunciation of utopias remains very much pertinent in light of the emergence of new fundamentalist utopias in a post 9/11 world. Consequently, there are grounds from which to dismiss those claims according to which Berlin's work belongs to an age—that of the Cold War—unfamiliar to the present.     

The mind of Baddo: Assassination in Merovingian politics

One of the more repellent aspects of the Merovingian age is the apparent ease with which its society resorted to assassination. Ambition, dissimulation, and cupidity all too often found an outlet in political murder. But such behavior may be more than simply the upwelling of pure barbarism. Assassination in Merovingian politics may be the logical, if unhappy, byproduct of an altered world-view.The people of the Merovingian age were prone to take deeds as an accurate sign of inward intention, which brought the ultimate revelation of right and wrong forward to the present. And if the holiness of an action were readily apparent, even disgusting actions such as assassination may be seen, with proper exegesis of the Books of Judges, to produce right results. An examination of the implied conceptual circumstances surrounding assassination, the ‘mind’ of society to the deed, reveals a mixed attitude to these violent acts.The permissibility of assassination in qualified cases coupled with'the immediate establishment of it as holy or unholy, encouraged attempts on the lives of public figures. Once the full taboo had been broken, assassination became a dangerously routine solution to political grievances, and society's response to it became chillingly casual.     

Muslim village intellectuals: The life of the mind in northern Pakistan

The findings reported in this article would not have been possible without the help and support of many people in Chitral. Fieldwork in Chitral was conducted with the generous support of the Master and Fellows of Trinity College, Cambridge, an ESRC research studentship, and a grant from the British Academy Society for South Asian Studies. It has also benefited from sustained and insightful criticism from Dr Susan Bayly, and from four anonymous AT reviewers. Pseudonyms are used for places and people throughout the text.

• 1. 

  I first lived Chitral as a school-leaver in 1995 and made three subsequent visits before conducting a 20-month period of 'formal' anthropological fieldwork in the region between April 2000 and October 2001. This period of fieldwork was followed up by three further shorter stays.

       
  
  

Russia and Chechnya: the issue of secession*

Abstract. This paper considers the Chechen secessionist struggle against Russia. Although the Chechens had good moral grounds for claiming independence in November 1991, this paper shows that Yeltsin also had reasons, defensible in legal terms and liberal secessionist theory, for rejecting it. Even if Moscow had granted Chechnya independence, this would not have created peace and stability. Moscow had a right to defend its territorial integrity, but its conduct in the war has proved counter‐productive. It has polarised opinion in Chechnya and made any solution to the crisis more difficult to achieve. On paper, Moscow's longstanding proposal of political autonomy for Chechnya looks the best way forward, but it is unlikely to satisfy Chechen nationalists or the Islamic fundamentalists who have more expansionist aims.     

Traces of a computational mind

The image of writing is singularly frequent in cognitivistic explanations of the functioning of mind, not only as a metaphor but also as a conceptual paradigm: the Turing machine, particularly, displays a complete structural isomorphism with the use of alphabetical writing. The Turing machine performs exactly the same operations carried out by a man writing with pen and paper and this depends on two reasons: 1. it has been conceived in image and likeness of the human concrete practice of writing; 2. it is the typical product of the western rationality, whose development has been made possible only by the specific features of the alphabetical treatment of information. This is useful to understand why the mind started being depicted as a writing machine just when the alphabet began spreading: a genealogical investigation will show how in mnemotechnics treatises and in Plato's and Aristotle's metaphysics we can find the very first foundation of every logico-symbolical model of mind.     

Never mind the kudos,join the dialogue

Abstract

This paper reports on the redevelopment of medical geography courses taught to both undergraduate and graduate students in a US university. The author participated in a curriculum development seminar that focused explicitly on the creation of new courses that incorporate perspectives from current research on women and other marginalised, ignored or forgotten groups. The experience and feedback from this seminar led to changes in undergraduate courses in medical geography and to the creation of a new and specific graduate seminar course that critiques medical geography for its gender and colour blindness. The paper includes a commentary on the institutional context that allowed such changes to occur and discussion of issues relating to introducing perspectives on women into the curriculum. Spin‐offs from course redevelopment included the creation of resource materials (a bibliographic database) and a reformulation of teaching strategies.