The Political,Social and Scientific Contexts of Archaeological Investigations of Mass Graves in Spain

The recovery of historic memory of the Spanish Civil War is a multilayered initiative to escape both the romanticism of the Franco era, in which only the glory of the victors was celebrated while their past atrocities were ignored, and the cautiousness of the post-Franco democracy, for which forced amnesia of the Civil War was considered a sacrifice for the greater good. In the past five years the efforts to recover historic memory have gained empirical footing by employing archaeological methods to locate, enumerate and identify the victims of extrajudicial executions. The ultimate goals of such work include the production of a more accurate historical statement of past events, the repatriation of missing persons to their families, and the documentation of physical evidence that may allow families to seek civil restitutions. While the scientific methodology is fairly straightforward, the process is nonetheless inherently political in that various government bodies can and do impede recovery efforts. This paper contextualizes the current political and social climate of human rights investigations in Spain by illustrating some of the recent recovery efforts in Catalonia and Andalucia.     

Holocaust Archaeology: Archaeological Approaches to Landscapes of Nazi Genocide and Persecution

Abstract

Debate concerning the events of the Holocaust is well embedded in the historical discourse and, thus, clearly defined narratives of this period exist. However, in most European countries the Holocaust has only recently begun to be considered in terms of its surviving archaeological remains and landscapes, and the majority of known sites are still ill-defined and only partially understood from both spatial structural points of view. Additionally, thousands of sites across Europe remain unmarked, whilst the locations of others have been forgotten altogether. Such a situation has arisen as a result of a number of political, social, ethical, and religious factors which, coupled with the scale of the crimes, has often inhibited systematic search. This paper details the subsequent development and application of a non-invasive archaeological methodology aimed at rectifying this situation and presents a case for the establishment of Holocaust archaeology as a sub-discipline of conflict studies. In particular, the importance of moving away from the notion that the presence of historical sources precludes the need for the collection of physical evidence is stressed, and the humanitarian, scientific, academic, and commemorative value of exploring this period is considered.     

Exploring the Archaeology of the Modern City: Issues of Scale,Integration and Complexity

Historical archaeologists have advocated the need to explore the archaeology of the modern city using several different scales or frames of reference—the household and the district being the most common. In this paper, we discuss the value of comparisons at larger scales, for example between cities or countries, as a basis for understanding archaeology of the modern western city. We argue that patterns of similarity and dissimilarity detected at these larger scales can (and should) become part of our interpretive and explanatory armoury, when it comes to understanding patterns and processes at smaller scales. However, we also believe that these larger scale enquiries do not by any means exhaust (or diminish the importance of) the site- or household-specific questions that continue to demand adequate answers. By reporting some of the thinking behind the work that has been done in Melbourne, Sydney and shortly to begin in London, we seek to more clearly establish the value of this broader comparative agenda in urban historical archaeology.     

Bridging the Gap: Classification,Theory and Practice in Public Archaeology

Models and classifications have been a part of thinking about public archaeology since at least the early 2000s, but how are these ideas translated into practice? By looking into the development of such classifications and models and by examining archaeologists’ attitudes to an archaeological education outreach project for schoolchildren in Oslo, Norway, this paper looks at the relationship between classification, theory, and practice in public archaeology.     

Teaching the Craft of Archaeology: Theory, Practice, and the Field School

Field schools are a rite of passage for archaeologists, the first experience of what for many is the defining activity of the discipline: fieldwork. While teaching competence in practical techniques is the minimum goal of any field school, this technical training must be situated within the broader goals that drive the fieldwork. The University of Denver Archaeological Field School provides the fieldwork for the Colorado Coal Field War Archaeological Project. This project is an experiment in archaeology as political action in the present. It explores the possibility of an emancipatory archaeology through engagement with contemporary audiences and struggles. In this paper we discuss some of the ways we try to link technical training with the admittedly unusual theoretical and political goals of the project, teaching not only skills but an awareness of the responsibilities these skills should bring.     

Participatory Augering: A Methodology for Challenging Perceptions of Archaeology and Landscape Change

Public engagement is a significant feature of twenty-first-century archaeological practice. While more diverse audiences are connecting with the discipline in a multitude of ways, public perceptions of archaeology are still marred by stereotypes. Community excavations of ‘sites’ to discover ‘treasures’ which tell us about the ‘past’ overshadow other forms of public research output and hinder the potential of the discipline to contribute to contemporary society more widely. This paper proposes participatory augering as an active public engagement method that challenges assumptions about the nature of archaeological practice by focusing on interpretation at a landscape-scale. Through exploration of recent participatory augering research by the REFIT Project and Environmental Archaeologist Mike Allen, this paper demonstrates how the public can contribute to active archaeological research by exploring narratives of landscape change. Evaluation of the existing case studies reflects the potential of the approach to engage audiences with new archaeological methods and narratives which have the potential to transform perceptions of the discipline and, through knowledge exchange, drive community-led contributions to contemporary landscape management.     

Biblical Archaeology: a Plea for its Continuation

ABSTRACT

The aim of this article is to propose a ritualistic reading of Old Testament ritual texts based on the theory of Roy A. Rappaport. ² 2. Rappaport's ritual theory as it is expressed in Rappaport's major work, Ritual and Religion in the Making of Humanity (Cambridge: Cambridge University Press, 1999). One of Rappaport's more or less overlooked views is that in order to be able to “understand” a certain ritual, one will have to become acquainted with this ritual's liturgical orders, its encoded message. In other words to understand a ritual it is necessary in some way to be informed of this ritual's particular worldview.

As I focus on the ritual texts of the so called P material in the Pentateuch, and in particular on the law of the Nazirite in Numbers 6,1–21, I use this notion of Rappaport's as a hermeneutical key to the reading of the ritual texts.

It is my claim that when we try to answer the questions posed by a ritual text, if we limit our search to the worldview of the ritual in question, we will not only be using an approach which is methodologically sound and appropriate, we will also receive better answers.     

On the Case: Method in Public and Community Archaeology

This paper seeks to initiate a conversation about methodology in public and community archaeology through an examination of the use of case studies. Case studies enable the exploration of situations that are, by their nature, not easily reduced to statistical data. The challenge is that unless they are carefully structured, case studies may contribute little beyond anecdote to the field. Other disciplines that rely on case studies have addressed the methodological challenges aggressively. This paper explores these issues in four sections: First, the rationale for methodology in public archaeology is examined. Second, actual practice—through analysis of papers published in Public Archaeology and, to a limited degree, in the ‘grey literature’—is reviewed. Third, alternative case study methods, gleaned from diverse disciplines, are presented. Finally, the potential for method-based case study research is illustrated through an example of the use of one such method.     

改革开放以来江苏考古的新成果与新理念

江苏是新中国成立以来最早开展考古工作的省份之一。改革开放以来,江苏开展了数百项考古发掘工作,取得了一系列重要的考古学成果,重大课题研究也取得突破性进展,并形成了将考古发掘与大遗址保护有机结合的新理念。     

Uncovering a Painful Past: Archaeology and the Holocaust

Abstract

Places connected to the Holocaust, and the physical evidence that lies within them, survive as reminders of the crimes perpetrated by the Nazis. Both the treatment of these sites and attitudes towards them have varied considerably in the years since the Second World War. In recent years, a number of archaeological investigations have been instigated by curators at Holocaust sites in a direct attempt to enhance visitor experiences and education programmes. Archaeologists have initiated investigations at other forgotten and dilapidated sites in an attempt to raise awareness of these places. This paper will discuss two case study sites where archaeological investigations have been undertaken and where attempts have been made to inform conservation, heritage management, and education strategies. It will highlight the various challenges that may arise in the course of developing dissemination tools and discuss strategies that have been adopted to account for them. Specifically it will focus on how archaeologists can present novel means by which to locate, record, and re-present the physical evidence of the Holocaust and how they can tell the stories of difficult heritage sites even when traditional forms of memorialization/muzealization is not wanted or practical.     

Archaeology without gravity: Postmodernism and the past

Interdisciplinary approaches to the study of the past and the present have become commonplace: anthropologists now situate cultures in their historical contexts, while historians pursue particularistic ends within politicoeconomic or ideational structures. Archaeologists have cast their nets even more widely, not only toward anthropology and history, but to fields ranging from molecular biology to hermeneutics. Postmodernist approaches maintain that archaeologists should be looking at the past from multiple perspectives and listening to its multivocality. Archaeologists, in fact, not only develop different ways of understanding the past, but actually develop alternative pasts. This paper argues that multiple paths to alternative pasts enhance archaeological understanding and, at the same time, stimulate the development of archaeological theory.     

Water from a Rock: Archaeology,Ideology, and the Bible

In a series of studies over the last decade, Avi Faust suggested that several ideologies of ancient Israel could be identified on the basis of archaeological features (four-room houses, tombs, certain pottery vessels, etc.), namely, egalitarianism, simplicity, unity, and purity. The aim of this paper is to review these studies, asking what ideology is and if it can be retrieved from archaeology. While “there are multiple dangers when walking into the field of ideology” (Vincent 2010:21), avoiding discussion is not an option. In my view, most of the things identified by Faust are not ideologies. To the extent that they have an ideological content, it is based not on archaeological remains, but on a conservative reading of the Hebrew Bible. The identified “ideologies” are described as static, valid for the entire society, and eternal (from the Iron Age I until the end of the Kingdoms of Israel and Judah). They turn ancient Israel into an ideal society, a model for our times—but an unrealistic one.     

Consuming the Past: Public Perceptions towards the Discipline of Archaeology in Zimbabwe

This paper discusses the public perceptions of archaeology and the information that archaeologists produce in Zimbabwe. There have been accusations that archaeologists in various parts of the world research for themselves. The products of archaeological research are often presented in academic jargon only accessible to those in the profession. Archaeological research in developing countries has been criticized for having limited involvement, if any, with the local communities in which it is conducted, and fails to address development issues that are important and much more relevant to the concerned societies. The paper discusses the extent to which these accusations are justified in Zimbabwe, focusing on the perceptions that local communities have on archaeology, archaeologists, archaeological remains, archaeological research, and institutions dealing with archaeological cultural heritage in that country. It also discusses why it seems difficult to put into practice some of the suggestions that have been made in the past on how to engage with the public. The paper argues that, although there have been efforts to change the situation, southern African archaeology in general and specifically its practice in Zimbabwe remains largely a preserve of the initiated. It concludes by recommending that writing on archaeological issues be accessible and that research issues should have social relevance. Awareness of local communities in research, outreach activities to schools, and the benefits of archaeological resources for local communities, are crucial means by which the value of the discipline can be appreciated by the public.     

Iktomi in the Land of the Maymaygwayshi: Understanding Lived Experience in the Practice of Archaeology Among American Indians/First Nations

In discussions concerning American Indians/First Nations and the practice of archaeology in North America, the issues are typically presented in a polarized fashion with American Indians/First Nations on one side and archaeologists on the other. Frequently the literature discusses how archaeologists should modify their practice in response to the needs of American Indian communities. Very little of the literature looks at the roles and challenges faced by American Indians who choose to pursue archaeology. This paper addresses this latter issue by examining my own work among First Nations communities in Ontario, Canada. Through the lens of ‘lived experience’, I will examine the interplay of identity, personal and communal histories, and the contemporary situation of my self and the First Nations communities I worked with, looking at how having ‘insider’ knowledge can be both useful and a handicap in fieldwork.     

金手铲:80年代考古学的寓言(下)

这篇寓言小说叙述了“我”的一次坐飞机旅行的不寻常的经历,以考古学家最常用的发掘工具－一把金色的手铲为线索,以文学性的语言刻画了上世纪80年代三个美国考古学家的生动形象。新生哲学家是一个理论家,自诩为“理论的创造者”,而将他人贬为“理论的消费者”。70年代为骄子以编辑他人的见解为生,擅长将他人的观点变成自己的观点。以上二位从不参加田野发掘,但是却位居要津,声名显赫。老前辈是个传统而又守旧的考古学家,常年奔波在野外考古工地,但由于跟不上形势的发展而被迫提前退了休。他们争论的话题包括：考古学理论、基建考古学、课题考古学、考古学家的道德等等。小说发表后,由于其语言生动风趣,切中了考古学界的种种弊端,立即在学术界引起了轰动,堪考古学史上的一篇旷世奇文。     

Underwater Archaeology on Foot: a Systematic Rapid Foreshore Survey on the North Kent Coast, England

Foreshore archaeology can be considered 'underwater archaeology on foot', because it is possible to investigate the archaeological heritage at low tide without the need for diving. Rising sea-levels, increasing coastal erosion and the loss of important foreshore environments make immediate action necessary. In 2005, Wessex Archaeology was commissioned by Kent County Council, supported by English Heritage, to continue a Rapid Coastal Zone Assessment Survey on the North Kent Coast as part of a project started in 2001. In four weeks 378 monuments were updated and 198 new monuments recorded, among them a submerged forest, a trackway, several fish-traps and shipwrecks.
© 2007 The Authors     

The Landscape Archaeology of Southwest Sardinia Project: New Data and Method from the Insular Mediterranean

Sardinia has played a vital integrative role in the Holocene Mediterranean, most notably—although not only—as a key locus in emergent maritime “Mediterraneanization” and as an object of contestation among mainland polities over the last three millennia. Yet, despite the florescence of Mediterranean survey archaeology, this standard method has only been sparsely employed in Sardinia, with a pronounced focus on large, urban, coastal sites. Accordingly, we have little understanding of the ebb and flow of human settlement in the Sardinian interior. This represents a significant lacuna in the study of Mediterranean archaeology and history. Here, we report data from the first two seasons of the Landscape Archaeology of Southwest Sardinia (LASS) Project, a multidisciplinary project designed to correct this bias and to investigate how episodic integration into—but also disintegration from—larger economic and political structures drove sociocultural and socioeconomic change in southwestern Sardinia over the Mid-Late Holocene.     

Historical Archaeology and the Post-Columbian World of North America

Historical archaeology, with its interest in material culture and its use of the broader perspectives of anthropology and anthropological archaeology, has contributed to a distinctive understanding of the North American experience. Historical archaeologists have, to varying degrees, investigated the material traces of class, race, gender, and state formation. These studies provide an understanding of the origin of many of the social practices that undergird modern culture, a necessary, though neglected, case in a unified anthropological archaeology's goal of writing innovative world histories.     

Memory as Archaeology: An Experience of Public Archaeology in the Atacama Desert

Conducting archaeological projects in areas inhabited by Indigenous Communities who dislike both excavations and archaeologists leads to an ethical conundrum, one requiring a reconsideration of the research methodologies utilized in these settings, and a turn toward Public Archaeology as a means to find alternative pathways. This article describes a research project conducted in the Indigenous Atacameño Community of Peine, in the Atacama Desert, Chile, where, through a principal methodology of Participatory Action Research, it became possible to explore the past of this community in ways that were both meaningful and valid for its members. The results drawn from this experience differ markedly from traditional archaeological approaches (i.e. excavations, analysis of material culture), both in terms of the nature of the knowledge recovered and the temporal depth achieved. In this particular instance, collective remembrance and embodied memory featured prominently in accounting for the past of Peine.     

Orinoquia: The Archaeology of the Orinoco River Basin

Orinoquia is one of the most important riverine ecosystems complexes of the world. However, it has been seldom recognized as an ecological or historical entity in general accounts of South American archaeology. This essay reviews systematically and comparatively the archaeology of Orinoquia, by discussing research done from the 1940s onwards in all the areas of the Orinoco Basin: the Andes, the plains or llanos, the Orinoco river proper, the highlands of Guayana, and the Delta. It is proposed that, in the last 20 years, there has been a sustained movement away from a traditional archaeology, concerned mostly with environmental determinism and cultural history, to new and pluralistic models that share, in spite of their diversity, a regional, long-term, and multidisciplinary approach.