New Perspectives on Early Regional Interaction Networks of East African Trade: A View from Tsavo National Park,Kenya

Archaeologists are interested in understanding whether cross-cultural contact catalyzed by exchange of commodities is a means for people to acquire new technology and cultural ideas. This paper reports the results and analysis of archaeological investigations in Tsavo National Park, Kenya in 2001 and 2004 that have recovered evidence of indirect contact between late pastoral neolithic (PN) herders and early iron working (EIW) communities. Analysis of stylistic motifs on ceramics used by both PN and EIW people show that socially constructed notions of aesthetics are similar, implying that a strong cultural connection between the two groups may be possible. New lexico-statistical analyses and archaeological data from Tanzania corroborate that the prehistoric East African milieu was more complex than previously believed. However, pastoralists in Tsavo show no evidence of utilizing iron technology or altering their subsistence strategies among the > 10,000 artifacts spanning 4,000+ years of prehistory recovered in the 2001 field season. Thus, long-distance and long-term contact between socially connected groups possessing different technological and subsistence foundations does not necessarily lead to a diffusion of new survival strategies.Les archéologues sont intéressés à comprendre la diffusion technologique et culturelle préhistorique [Les archeologues se sont interestesa comprendre la diffusion prehistorique de la technologie et de la culture]. Le contact entre les cultures catalysées par l'échange des produits est des moyens pour que les personnes acquièrent la nouvelle technologie et les idées culturelles. Cependant, le point auquel certaines idées sont acceptées ou rejetées demeure irrésolu. [Quand le contact contre-culturelle s'allie avec l'exchange de produits, les deux fournissent les nouvelles idees culturelles et technologiques aux gens. Mais, le point d D'autres données sont nécessaires pour augmenter nos compréhension de l'échange des idées entre les groupes de personnes et comment des changements de technologie. Les investigations archéologiques en parc national de Tsavo, Kenya dans 2001 ont récupéré l'évidence du contact indirect entre les bouviers néolithiques pastoraux (PN) en retard et les premières communautés du fondre de fer (EIW). L'analyse des motifs stylistiques sur la céramique utiliser par des personnes de PN et d'EIW prouvent que les notions socialement construites de l'esthétique sont semblables, impliquant qu'un raccordement culturel fort entre les deux groupes peut être possible. Les nouvelles analyses lexico-statistiques et les données archéologiques de Tanzanie corroborent que le milieu africain est préhistorique était plus complexe que précédemment cru. Cependant, les bouviers préhistorique dans Tsavo ne montrent aucune évidence d'utiliser la technologie de fer ou de changer leurs stratégies de subsistance parmi les > 10.000 objets façonnés enjambant les années 4.000+ de la préhistoire récupérées dans la saison de 2001 champs. Ainsi, contact à longue distance et long terme entre les groupes socialement reliés possédant différentes bases technologiques et de subsistance ne mène pas nécessairement à une diffusion de nouvelles strategies de survival.     

Is there a future for the past? An overview of archaeology in western Russia and Ukraine

The current political and economic situation in Russia and Ukraine poses grave dangers for the archaeological and museum professionals who guard these nations' legacies. At the moment that political barriers to Western collaboration were removed, new problems have crippled the post-Soviet archaeological community. Concurrently, Westerners tend to misunderstand Soviet and post-Soviet archaeological theory, forgetting that techniques such as lithic microwear and taphonomic analysis were introduced by Soviet scholars. New discoveries are described in three general categories: the origins of food-producing economies in western Russia and Ukraine, the evolution of surprisingly large towns in Copper Age Ukraine, and the origins of pastoralism in the Russian and Ukrainian steppes.     

Historical Archaeology in Africa: An Appropriate Concept?

The term ‘ historical archaeology’ originated in the United States and was subsequently adopted in Canada, Australia, New Zealand, and South Africa, all places subjected to European colonization during the last few centuries. The idea of historical archaeology has had relatively little application in Europe, birthplace of the antithetical idea of prehistory. In Africa, other than at the southern tip of the continent, the practice of what is called historical archaeology has developed only recently and the relevance of the concept in Africa might be questioned. There are chronological problems in its application: not only are the interfaces between preliterate and literate societies spread over thousands of years in different areas but they can at times be regressive. The matter is further complicated if the term historical archaeology is used for societies whose history is oral not written. However, there is an ambiguity in this concept that also has methodological and other connotations. In these respects the idea of historical archaeology does perhaps have a place in Africa as a whole, but it represents a compartmentalization of our discipline still inadequately defined.     

Cattle Before Crops: The Beginnings of Food Production in Africa

In many areas of the world, current theories for agricultural origins emphasize yield as a major concern during intensification. In Africa, however, the need for scheduled consumption shaped the development of food production. African cattle were domesticated during the tenth millennium BP by delayed-return Saharan hunter-gatherers in unstable, marginal environments where predictable access to resources was a more significant problem than absolute abundance. Pastoralism spread patchily across the continent according to regional variations in the relative predictability of herding versus hunting and gathering. Domestication of African plants was late (after 4000 BP) because of the high mobility of herders, and risk associated with cultivation in arid environments. Renewed attention to predictability may contribute to understanding the circumstances that led to domestication in other regions of the world.     

Archaeology in African museums

Museums curate, document, conserve, and protect the earth's diverse natural and cultural heritage for purposes of educating humankind. Through research, exhibitions, and other activities that stress our common demominators and achievements, museums help us to forge and affirm local, ethnic, national, and international identities, unity, and pride. To accomplish such diverse goals, museums require dynamic, dedicated, ethical, and fairly well-educated staff. Museums must also be well-funded and should have local, national, and international support systems. This paper discusses the challenges faced by museum professionals in Africa, especially archaeologists, as they attempt to unearth, and in some cases reinterpret, Africa's cultural history.     

The last 200,000 years (or thereabouts) in Eastern Africa: Recent archaeological research

Research in Eastern Africa is hampered by a variety of logistical constraints common in underdeveloped and politically fragmented regions. The later Middle and early Upper Pleistocene are attracting attention in the debate over the origins of anatomically modern humans. There has also been considerable field research and discussion of the development of specialized pastoralism. Archaeology, history and several other disciplines have combined to study the development of social complexity in the Great Lakes region and along the Swahili coast, the Aksumite civilization and African agricultural systems. Finally, the rise of a cadre of indigenous archaeologists is fostering debate over what constitutes explanation and over the relevance of the discipline within Africa.     

Using historically informed archaeology: Seventeenth and eighteenth century Hueda/European interaction on the coast of Bénin

The period of the Atlantic slave trade between Africa and European colonies is relatively well documented compared with the historic records of many regions of precolonial Africa. However, this documentation necessarily presents a perspective distilled through European eyes. This paper suggests a methodology influenced byAnnales history for critically analyzing documentary sources in conjunction with a critical interpretation of archaeological remains. Archaeological evidence from recent excavations at the site of Savi, capital of the Hueda kingdom, is contrasted with documentary evidence, facilitating an interpretation of motivations guiding Hueda interaction with European traders and structuring their spatial relationship.     

Mud box—filled with stone: the wreck of the scow schooner Dan Hayes

Scow Schooners are an important yet largely unstudied vessel type that operated on the North American Great Lakes. At their zenith in the later 19th century scow schooners worked between the many small harbours and the larger nexus ports such as Chicago, Detroit, and Milwaukee. These vessels are virtually undocumented either historically or archaeologically. A project by East Carolina University's Maritime Studies Program and the State Historical Society of Wisconsin in 2001 documented the wrecked scow schooner Dan Hayes , revealing much information concerning this vessel class and the limestone industry in which it was employed. Although an ordinary scow schooner, its construction techniques are surprising, showing evidence of prefabrication. The bottom of the ship was apparently built inverted and flipped over before sides and bow were added, the first evidence that inverted construction could be accomplished with such large vessels.     

Life and death at precolumbian Lavoutte,Saint Lucia,Lesser Antilles

Abstract

The Caribbean archaeological record requires immediate attention and protection. Development and natural forces have impacted archaeological sites, destroying or severely damaging them. The precolumbian site of Lavoutte, located in northern Saint Lucia, has been known as a major Late Ceramic Age (a.d. 1000–1500) settlement since the 1960s, but it has been damaged over the past decades by both natural and human processes. Multidisciplinary field and laboratory methodologies were implemented during a rescue project at the site from 2009 to 2010. This paper presents the results of collaborative efforts between local and international organizations. The first goal was to demonstrate the importance of protection and rescue of endangered archaeological sites. Secondly, we aimed to show that by adopting a multidisciplinary approach including artifact analysis, bioarchaeology, paleoenvironmental reconstruction, and geochemistry, severely damaged sites can be of significant informational value.     

The application of luminescence dating in American archaeology

Luminescence dating is underutilized in American archaeology given the theoretical advantages of direct dating that it confers. Recent advances in understanding the physical processes underlying the method have also made it more reliable as a dating tool. This research as well as potential applications is reviewed.     

Revolutionary archaeology in Cuba

The Revolution of 1959 brought forth changes in the mission, theoretical orientation, and organization of archaeology in Cuba and created a role for, and constraints on, the profession that are unique in the Western Hemisphere. This paper draws upon examples from substantive field and laboratory research to examine the methods and theoretical perspectives of Cuban archaeology since the Revolution, focusing on the period from 1962 until the collapse of the Soviet Union. Archaeological practice during the Revolutionary period in Cuba has reflected the aims of the Revolutionary government, the influence of Soviet archaeology, the legacy of pre-Revolutionary approaches in North American archaeology, and the Cuban sense ofpatria.     

Site formation processes in caves: The Holocene sediments of the Haua Fteah,Cyrenaica, Libya

Caves have yielded some of the most globally important archaeological sequences, but often their interpretation has suffered from assumptions about cave sedimentary processes. Caves contain distinctive sedimentary environments: this has major implications for the understanding of contained archaeological materials. This paper describes and analyses the Holocene sediments in the Haua Fteah, a sequence regarded as essentially continuous by the original excavator. 50 years after it was first excavated, the Haua's Epipalaeolithic to post-Classical chronological range and rich finds make it still the key Holocene archaeological site in North Africa. The reassessment shows, however, that the sequence is strongly discontinuous and this has major implications for the reinterpretation of the site, as the highly-resolved archaeological record is thus likely to reflect a series of brief occupations, rather than continuous human activity. As with many caves, the sedimentary record in the Haua Fteah is an extremely sensitive indicator of environments and processes in the wider landscape. Secure understanding of sedimentary process, from analysis of the highly individual records found in caves, is essential for full understanding of their contained archaeology.