Barack Obama's Political Theology: Pluralism,Deliberative Democracy,and the Christian Faith

Abstract

Obama won the 2008 election precisely because he crafted a political theology that enabled him to create a truly progressive Democratic Party religious and racial-ethnic minority platform that welcomed pro-choice and pro-life social-justice leaning Catholics and Evangelicals into a new coalition. His political theology was directly influenced by Rev. Jeremiah A. Wright and the black church civil rights tradition, white liberal Protestantism, his mother Ann Dunham's skepticism and free spirit, and Evangelical and Catholic leaders, advisors and opponents. Obama's best and most comprehensive statement on his political theology is his chapter on "Faith" in his New York Times No.1 best-selling autobiography The Audacity of Hope: Thoughts on Reclaiming the American Dream (2006). Obama contends that religiously motivated people must learn the art of compromise, proportion, and how to find shared values. They must translate their religious concerns and vision for America into universal rather than religion-specific values, which must be subject to debate, amenable to reason, and applicable to people of all lifestyles and faiths or no faith at all. They should also be willing to sublimate their ultimate theological and religious convictions for the common collective good. Secular people likewise must adopt a similar approach towards religious people and activists.     

In Battle and in Bed: Wanton Women and Women Warriors in Muslim and Christian Crusade Narratives

This article analyses the parallel representations of enemy warrior women as sexually profligate and inappropriately martial in selected Latin and Arabic texts from the period of the first three crusades (late eleventh to late twelfth centuries). Cross-cultural comparison of depictions of fighting women demonstrates that both cultures portrayed the other side as dominated, and thus undermined, by women who were unnaturally assertive in both sexual and military affairs. Both Muslim and Christian authors sexualised and militarised the bodies of enemy women in order to define which men were the strongest, best and most deserving of battlefield victory in the holy wars of crusade and jihad.     

What America Needs in 2008: Educated Problem-Solving and Kitchen Table Values

Abstract

Given a set of issues like racism, sexism, poverty, gun control and ongoing international conflicts around Iraq and US foreign policy in general, America in 2008 needs a president who is equipped to effectively understand history, critically analyze present situations and clearly articulate complex solutions to complex problems. It is not just a platform or a specific position on one or two issues that is most needed. It is a person with a set of skills that enables him or her to synthesize vast amounts of information, understand the far-reaching implications of decisions made by the American president and make decisions that benefit the common good understood as broadly as possible. Along with educated problem-solving skills, the next president must also pay attention to a set of values that have been called "kitchen table values." Looking at these two elements in turn requires acknowledging where the US has been for the past eight years as evidence for where it must go in the next four or eight years.     

Conversing with the minority: relations among Christian,Jewish, and Muslim women in the high middle ages

This essay introduces a special issue of the Journal of Medieval History on the topic of ‘Conversing with the minority: relations among Christian, Jewish, and Muslim Women in the High Middle Ages’. Despite the fact that both interfaith relations and women's history are now well established subdisciplines within the field of medieval studies, the question of how medieval women themselves established cross-sectarian relations has rarely been explored. Documenting women's history is almost always problematic because of limited source materials, but this essay suggests that much can be learned by looking at areas where Christian, Jewish, and Muslim women shared certain facets of their lives: either by reason of social relations tied to religion and ethnicity (money-lending being a common bond between Jewish and Christian women, slavery between Christian women and Muslims) or by reason of events that connected them due to their shared sex and gender (childbirth, caring for the dead, even cosmetics). By actively looking for ‘spaces’ where women would be found, we can begin to hear the dialogues that passed among women across religious lines.     

“Let Every Christian Denomination Cheerfully Unite”: The Origins of Presbyterian Interdenominationalism

The history of religion during the eighteenth century is, fortunately, a well‐developed and researched field. Despite the strides taken, however, little has been written on denominational attempts at Christian unity. Historians have instead focused on the multitude of conflicts, both social and religious, that marked the period and preoccupied churchgoers. Although this perspective is indispensable for any understanding of the eighteenth century, it is incomplete. The current portrayal of the late colonial religious scene as one of violently opposed denominations presents the well‐known instances of denominational unity, such as the bishopric crisis, the constitutional crisis, and the War for Independence, as products of political or temporal motivations. Overlooked are the religiously motivated attempts between churches to cooperate, such as the interdenominational journey begun by the Presbyterian Church during the French and Indian War. By examining the Presbyterian struggle to establish a stronger spiritual bond between Christian denominations, it sheds new light which calls into question the current understanding of church participation in the pivotal events of the eighteenth century. Harkened by a divine punishment, Presbyterian interdenominationalism reveals not only that ecclesiastical harmony was pursued in an era defined by conflict, but that these unions could also be motivated by religious rather than solely political ideology.     

Reevaluating What We Know About the Histories of Maize in Northeastern North America: A Review of Current Evidence

The adoption of maize in northeastern North America is often seen as a catalyst for the development of settled village life. In this review we develop a theoretical framework centered on shifting-balance theory (SBT) and domesticated landscapes through which to understand the context for the adoption of maize agriculture in the Northeast. We review micro- and macrobotanical evidence and stable carbon isotope data from various sources to reevaluate maize histories and adoption trajectories. These data are coupled with contributions of subregionally significant predecessor plants, such as those constituting the Eastern Agricultural Complex, and wild rice. We find no evidence for rapid transitions to settled village life as a result of maize adoption. Maize was grown for centuries before settled village agricultural systems evolved. It was grown for a sufficiently long time that the potential for local selection leading to Northern Flint is a viable working hypothesis. We call for a refocusing of research questions and a systematic application of contemporary techniques as a means by which to strengthen future inferences based on comparative information sets.     

The Euro: Faith Hope and Parity

The inauguration of the euro as the currency of the European Union is the most far‐reaching step so far taken in the long‐term movement for regional political and economic integration. The new money demonstrates that the initial customs union established by the Treaty of Rome has grown to such an extent that member states are willing to surrender control over their national central banks and currencies. Only three members of the EU have refused to join—Britain, Denmark and Sweden. Despite widespread scepticism, the euro so far has been a success. The new currency, while a dramatic innovation, is also congruent with financial dimensions that can be traced through the history of the European Community. The experience of inflation in the 1960s and 1970s was a powerful incentive to establish strong European central banking institutions. The euro is both derivative from and competitor with the US dollar, and American historical experience over the long term as well as foreign policies since the Second World War are germane to analysis. For Britain, remaining outside the euro zone so far has not brought negative consequences and may have been beneficial to the economy. For most member governments of the EU, the opportunity to pool resources through a regional currency understandably has been a persuasive incentive, especially given the enormous growth of private capital markets. The creation of the euro has been facilitated by the shifting nature of money. Currencies have changed from distinctive national components of the highly structured Bretton Woods system to relatively freely traded commodities, and the traditional distinctive characteristics of money have been blurred with the evolution of credit markets, financial instruments and technology. The fundamental test of the euro will occur when member states face differentiated political pressures to inflate economies in order to combat unemployment. To date, the European currency has been the latest confirmation of the insight of Jean Monnet and others to employ economic integration to reduce the likelihood of a resurgence of militarism and war.