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1.
近年来文化遗产学的学科建设颇为学术界关注。南京大学贺云翱教授认为:虽然文化遗产事业因为兴起时间及学科建设时间短暂、实践积累不足、原有学科存在一定的阻碍作用等原因,学术界不可避免地会对学科建设产生一些疑虑,但文化遗产学具有强烈的现代性、社会性、跨学科等特点,与考古学、文物学及博物馆学等相近学科有明显的差异,其学科建设具备符合国家现代化建设和中国国情发展需求的优势以及应对全球化的对策优势,教育主管部门、国家有关部委和高校应紧密结合,高校、科研机构与博物馆等应通力合作,充分借鉴先进国家特别是日韩等邻国的经验并勇于建设和创新,学术刊物积极发挥引领与平台作用,共同推进文化遗产学学科建设;并且,随着文化遗产学进入教育部学科名录,成熟的文化遗产学的大学科体系的建设将会得到有效推动。  相似文献   

2.
魏宏运教授是中国现代史研究的知名专家,是20世纪50年代最早投身中国现代史研究的学者之一。他在主持华北抗日根据地史料的收集整理,率先与国外学者合作进行口述史调查研究,改进、拓宽民国社会史研究的方法与领域,培养中国现代史研究领域的年轻学者,积极推动中国现代史研究参与国际学术交流等方面,做出卓越的成就。  相似文献   

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The archaeological is regularly perceived in negative terms as lacking and deficient. It is fragmented, static, and crude, a residue of past living societies. Accordingly, much of archaeologists’ efforts are directed toward the amendment of these flaws. The present paper, however, argues that these so-called deficiencies are in fact constitutive absences. Whatever the archaeological lacks, it lacks by definition. It thus follows that working to render the archaeological “complete” is in fact an effort to undo it, to convert it into something else. For the sake of discovering the past, archaeological practice is a sustained effort to rid itself of the very phenomenon that defines it, consequently setting in motion self-perpetuating circularity predicated on deficiency and compensation. The reason for this, it is suggested, is the otherness of the archaeological, being at one and the same time a cultural phenomenon and a fossil record, a social construct and a geological deposit. This condition is so baffling that it is approached by transforming it into something familiar. The paper argues that understanding the archaeological should be archaeology’s first priority. Insofar as it is also the study of the past, this should be predicated on the understanding of the archaeological present.  相似文献   

4.
This paper focuses on archaeological curation repositories and their role as more than mere storage facilities. Archaeological collections are increasingly marshaled to confront anxieties about a seemingly ‘vanishing past’ and to arrest its disappearance. In Maryland, the state has invested heavily in a ‘state-of-the-art’ facility to protect and study archaeological collections in its custody. The facility has become the proxy for the collections and a form of cultural property itself, becoming part of the ongoing process that serves to recast this portion of the state as a place rooted in the past.  相似文献   

5.
Multiple groups have interests that intersect within the field of deep submergence (beyond the 50 meter range of SCUBA) archaeology. These groups?? differing priorities present challenges for interdisciplinary collaboration, particularly as there are no established guidelines for best practices in such scenarios. Associating the term ??archaeology?? with projects directed at underwater cultural heritage that are guided by archaeologists poses a real risk to that heritage. Recognizing that the relevant professional organizations, local laws, and conventions currently have little ability to protect pieces of cultural heritage across disciplines and international boundaries, the authors propose institution-specific mechanisms, called Archaeology Review Boards, guided by local and international laws and conventions concerning cultural heritage, as the best means to provide oversight for academically centered archaeological activities at the local level.  相似文献   

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Abstract

The predicted impacts of climate change on cultural heritage are likely to be dynamic and complex. Understanding the potential risks at site level is vital to ensure that appropriate adaptation and mitigation measures are put in place. There is, however, a dearth of tools and methodologies suitable for use by heritage managers. In this paper the potential of vulnerability analysis for site-based assessment is explored. A six-step vulnerability framework, adapted for cultural heritage, is illustrated utilizing material from two case-study sites (Brú na Bóinne and Skellig Michael). The implementation of each step in the proposed framework is demonstrated to aid those wishing to apply the method in practice. The ‘values based’ approach taken is suitable for a wide range of cultural heritage including landscapes, monuments, and buried archaeology. The six-step framework and the utilization of indicators provide a method that allows comparison between sites and yet is sufficiently flexible to account for localized concerns. The framework will aid decision makers with planning and prioritization.  相似文献   

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Of the “new archaeologists” who developed social models for prehistoric organization, William A. Longacre was a pioneer. Here, we review his contributions and the role he played in expanding archaeological method, theory, and practice. His innovative work in the American Southwest involving ceramic sociology was emulated, critiqued, and extended by several generations of archaeologists. Recognizing the concerns raised by this early work, Longacre developed one of the most successful ethnoarchaeological projects in the world among the Kalinga of northern Luzon in the Philippines. His work and that of his students and colleagues examined multiple, inter-connected aspects of ceramic variability linked to a variety of social, technological, functional, and economic processes. Kalinga data and analyses continue to inform archaeological practices and conclusions. Throughout his career, Longacre mentored archaeologists in both the USA and the Philippines, extending his influence geographically and establishing himself as one of the most important practitioners of processual archaeology.  相似文献   

9.
Archaeological predictive modeling has been used successfully for over 20 years as a decision-making tool in cultural resources management. Its appreciation in academic circles however has been mixed because of its perceived theoretical poverty. In this paper, we discuss the issue of integrating current archaeological theoretical approaches and predictive modeling. We suggest a methodology for doing so based on cognitive archaeology, middle range theory, and paleoeconomic modeling. We also discuss the problems associated with testing predictive models.  相似文献   

10.
Abstract

The identification of activity areas in archaeological sites is an important part of archaeological research contributing to the reconstruction of past ways of life. The threshing floor is an activity area that relates to subsistence practices in agricultural societies, yet identifying threshing floors in the archaeological record is difficult. We present a geoarchaeological study conducted at an Iron Age layered feature unearthed in 1998 at Tel Megiddo, Israel, in which we tested a previous assumption that it represents the remains of a threshing floor. Using micromorphology, mineralogy, elemental analysis, phytoliths, and dung spherulites, we show that the materials comprising the bulk of the layers in the Megiddo feature include large amounts of wood ash and the inorganic remains of livestock dung. Based on these results, coupled with ethnographic data on threshing floors and observations on the macroscopic traits of the feature under consideration, we conclude that the layered feature at Megiddo does not represent a threshing floor but a single-household trash heap. We suggest that the interpretation of similar features at other archaeological sites as threshing floors be reevaluated.  相似文献   

11.
王建华 《华夏考古》2004,(4):107-110
20世纪 80年代以来 ,随着对外开放的发展 ,国外新的考古学理论与方法渐次传入中国 ,国内考古学者对考古学理论和方法进行了相应的反思并就相关问题开展了一场讨论。在讨论过程中 ,许多学者发表了自己的看法 ,有力地推动了中国考古学理论研究的深入。栾丰实、方辉、靳桂云先生的《考古学理论·方法·技术》 (文物出版社 2 0 0 2年1 0月版 )一书正是对中国考古学理论、方法与技术的系统化总结。作为国内第一部系统论述考古学理论、方法与技术的著作 ,《考古学理论·方法·技术》一书具有重要的理论、方法与实践意义。一《考古学理论·方法·技…  相似文献   

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Paul Hockings, ed. Principles of Visual Anthropology. The Hague: Mouton/ Chicago: Aldine, 1975. xiii + 521 pp. Photos, indexes, filmography. $24.50.

Karl G. Heider. Ethnographic Film. Austin: The University of Texas Press, 1976. xiv + 166 pp. Index, catalog of films. $9.95.  相似文献   

14.
At the site of Hillside Farm, Bryher, on the Isles of Scilly, a materially rich single Iron Age inhumation was discovered containing the unsexable fragmented remains of one adult with a number of high-quality metal grave goods including an iron sword with a bronze scabbard and a bronze mirror. Swords and mirrors have long been considered high-status, oppositionally gendered grave goods that crosscut regional divisions in the pre-Roman British Iron Age (c. 800 B.C.–A.D. 43). Their combined presence within the burial of a single individual represents a touchstone within the ongoing unraveling of a long-held, interconnected set of reified binary sex and gender assumptions that have permeated discussions of British Iron Age mortuary contexts. In better recognizing this web of “binary binds,” we can deconstruct the a priori, exclusionary, interconnected sex and gender assumptions that configure how we investigate the terms of engagement between materials and persons in these burial contexts. Crucial to this analysis is an approach to patterning that (1) does not begin with a search for sex and gender as evidence of male and female dichotomies, (2) sees the potentiality for any component of a mortuary assemblage to have multiple points of significance, and (3) embraces data ambiguity. Developing such critical approaches will ultimately contribute to the deployment of more inclusive forms of analysis that do not reify sex and gender as the primary organizing principles within mortuary contexts, aiding scholars in avoiding assumptions that bind sex and gender analyses into artificially binary paradigms.  相似文献   

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This article stipulates that vagueness is a socially important yet academically largely overlooked aspect of human interaction with the world. Vagueness and vague experiences can structure material categorisations of the world; it can contribute to the shaping of social relations and nurture the appreciation of difficult experiences. However, the recent archaeological (re)turn to science as the main provider of knowledge of the past renders vagueness futile as an empirical occurrence through its exorcism of elusiveness and ambiguity in the notorious pursuit of absolute, exact and quantifiable facts. This article challenges the pursuit and use of exact data in archaeological science and the consequential implications of the omission of vague occurrences, discussing the problem that ambiguous and absent evidence become neglected in subsequent conclusion. Second, it is demonstrated that vagueness and ambiguity can be integral to certain social and material phenomena. Third, the article examines recent archaeological analyses of burial practices in South Scandinavian passage graves from the Middle Neolithic in order to discuss the pursuit of certitude in archaeological observations and interpretations. Finally, it is argued that the idealisation of certitude in archaeological analysis needs to be complemented by an interpretative framework making it possible to recognise vagueness as a social phenomenon.  相似文献   

19.
刘卫红  曹金格 《东南文化》2022,(1):16-22+191-192
大遗址保护规划是系统统筹大遗址保护的综合性管理手段和政策纲领,具有系统整体性、综合协调性、战略引导性、控制约束性等特点。大遗址保护规划的对象是大遗址系统及其保护、利用、管理与发展等使用方式,决定了保护规划的愿景目标、架构体系及统筹协调的内容和行动计划。大遗址保护规划的基本理路是以物为基础、以人为中心,以保证大遗址安全为底线,以重塑大遗址空间保护格局、优化大遗址使用方式、推动大遗址资源资产保值增值为使命任务,通过科学合理的遗址资源配置和空间优化,实现大遗址资源与人、自然资源及其他人文资源的共融共生,大遗址保护利益与区域发展利益的和谐统一。  相似文献   

20.
First presented as part of the 2010 TAG Plenary session on Location of Theory, this short project questions archaeologies quest to locate theory. It posits that we reconsider the questions we ask to allow us to encounter the objects we study in a more intimate and visceral manner, providing them with properties that go beyond the social lives that we reconstruct for them.  相似文献   

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