A Usable Past: History and the Politics of National Identity in Late Victorian England

For the past two decades, issues of English national identity have provided a fertile field for historical investigation. In the late Victorian era, the development of professional standards of scholarship within the academy gave a new dimension to historical debates. The bitter quarrels about appropriate research techniques from the 1860s to the 1890s, among James Anthony Froude, Edward Freeman and John Horace Round, acted as a proxy for the vision of national identity that each historian espoused. After 1870, the development of a national narrative focused on constitutional history as its primary vehicle. The battle over historical reconstruction represented a surrogate for divergent views about political values and national identity. What sometimes seemed frivolous scholarly skirmishes, therefore, had a much greater political importance. As a result, the long feud had greater importance than the eccentric personalities of the participants appeared to indicate. For Froude, the Tudor age of discovery and religious reformation represented the best of English character. For Freeman, a strong Gladstonian Liberal, consensus and continuity over many centuries defined English history best. John Horace Round, a Conservative stalwart, thought that Freeman had slanted his historical conclusions to validate his Liberal politics and reinterpreted the Norman conquest to express his own political beliefs. Thus the quibbles about shield walls and other issues provided a terrain for the real cause of antagonism: different views of national identity that history furnished. Each historian constructed a usable past in order to justify contemporary discussions of national identity.     

Death,Passion and Politics: The Power of Grief and the Charisma of Loss

Caves used in antiquity had multiple functions and often long use histories. While many were employed for shelter, some became ritual sites. Revitalized interest in caves in Mesoamerica combines archaeology, ethnography, ethnohistory, epigraphy, and osteology. The current, general anthropological study of caves offers exceptional insights into early Mesoamerican customs, ceremonies, and beliefs, and indicates that caves played a significant role in religion. The evidence suggests that some caves were perceived as vital aspects of a sacred landscape and connections to the supernatural underworld. Continuity of indigenous ritual practices associated with caves remains to the present.     

The Life and Death of a Mycenaean Port Town: Kalamianos on the Saronic Gulf

In the late fourteenth century bc of the Aegean Late Bronze Age (LBA), a large walled settlement was established at Korphos: Kalamianos, on the Saronic Gulf coast of the Corinthia, Greece. Archaeological and geological work by the Saronic harbors Archaeological Research Project has succeeded in reconstructing the LBA coastline and likely harbor basins, as well as documenting the well-preserved plan of an entire Late Helladic town. Kalamianos was a short-lived maritime outpost, purposely founded as a component of state expansion in a climate of intense peer-polity competition in LBA (fifteenth–thirteenth centuries bc) Greece.     

'The Return of Ulysses': Gladstone, Liberalism and Late Victorian Politics

Gladstone, Whiggery and the Liberal Party, 1874–1886 . By T. A.Jenkins. Oxford: Clarendon Press. 1988. vi, 328 pp. £32.50.
The Gladstonian Turn of Mind: Essays Presented to J. B. Conacher . Edited by Bruce L. Kinzer. Toronto: University of Toronto Press. 1985. xv, 294 pp. £35.00.
Gladstone, Home Rule and the Ulster Question, 1882–93 . By James Loughlin. Dublin: Gill and Macmillan. 1986. 369 pp. No price given.
Parliamentary Politics and the Home Rule Crisis: The British House of Commons in 1886 . By W. C. Lubenow. Oxford: Clarendon Press. 1988. vii, 389 pp. £37.50.
The Gladstone Diaries with Cabinet Minutes and Prime Ministerial Correspondence, Volume IX, January 1875-December 1880 . Edited by H. C. G. Matthew. Oxford: Clarendon Press. 1986. xcvii, 714 pp. £55.00.
Parnell and the First Home Rule Episode, 1884–87 . By Alan O'Day. Dublin: Gill and Macmillan. 1986. x, 314 pp. £25.00.     

The Good Life in Victorian and Edwardian Surbiton: Creating a Suburban Community Before 1914

Abstract

Throughout their recent history suburbs and suburban society have been characterised by a number of writers — including historians — as being dull, detached, monotonous, lacking in community spirit and devoid of cultural activity. The aim of this article is to challenge these negative stereotypes by examining the reality of community life in the classic suburban town of Surbiton before 1914. It sets out a framework within which communities can be defined and analysed and argues that the criteria used to identify working class communities in the past are not necessarily applicable to more middle class suburban communities. The historical evidence for community life and identity in Surbiton before 1914 is provided by the existence of clubs and societies; sporting and leisure activities; participation in cultural events; support networks when necessary; multi-class activities; and enlightened middle class leadership.     

Reproducing the Plot: Making Life in the Shadow of Premature Death

A protracted process of policy development has been underway in Jamaica to curtail the widespread incidence of informal settlements. Against the logic of emerging policy, this article aims to reconnect present-time unauthorised use of space to ancestral refusals of plantation land monopoly. Through ethnographic research and a reconsideration of historical texts, the article situates insecure tenure in a long history of conflict over land and livelihood—conflict that produces a boundary around the authorised use of space. That boundary is porous and mobile, the outcome of a palimpsest of colonial violence and its negation. This argument interrogates the gap between “landless” and “ownershipless”, revealing both the role of incomplete dispossession in racialised social reproduction and the spatial practices through which Jamaicans “make life” even in the shadow of premature death.     

Fragments of the Modern City: Material Culture and the Rhythms of Everyday Life in Victorian London

This essay analyses the influence of Charles Baudelaire's and Théophile Gautier's fetishist poetics on the early works of Algernon Charles Swinburne. If the crucial role played by the Victorian poet as a cultural ‘passeur’ between France and England has often been highlighted in recent criticism, his aesthetic delight in certain forms of sexual deviance such as podophilia has rarely been explored in relation to the verse of his French mentors. Swinburne, Gautier, and Baudelaire may have indeed shared this erotic fascination with feet: this is a fascination that was partly grounded in these poets' common interest in antique literary models, in particular in Sappho's poetry. Rather than extolling the Hellenic ‘sweetness and light’ which some of his contemporaries set so high, Swinburne indulged in dangerously eroticised Dionysian aesthetics which were perceived as both ‘too Hellenic’ and ‘too French’. I argue that the fetishism of the poetic foot may be read as one of the keys to the Victorian poet's subversive shift away from the serenity often associated with Victorian neoclassicism in favour of a Dionysian energy that anticipates Friedrich Nietzsche's works.     

Hair in the Disraeli Papers: A Victorian Harvest

The Hughenden Collection of Disraeli Papers at the Bodleian Library in Oxford comprises over 50,000 items relating to the life and work of Benjamin Disraeli and his family. This article tracks hair through the Hughenden Collection in order to explore the collecting habits of Mary Anne Disraeli. It argues that reading Mary Anne Disraeli's story through hair – both hair as object, held in an archive and hair as represented in archival text – reveals aspects of that story occluded by reading only those archival texts with self-evident documentary value. It thus makes the case for a holistic reading of the Disraeli archive, and Victorian collections of personal papers more generally, by taking Mary Anne Disraeli as its central case study. In so doing it also illuminates her story, and points to the necessity of reading the stories of forgotten women through archival silences and absences. Section I reviews recent scholarship on hair in nineteenth-century Britain in order to contextualize Mary Anne Disraeli's case. Section II anatomizes the Hughenden hair collection in order to illuminate Mary Anne's history, her impulses as a collector, and the extent to which her activities complicate scholarly narratives about the sentimental commodification of Victorian hair. Section III gestures towards recent work on the archive and material culture to tease out the consequences of her example for our reading of the archive and our understanding of the texture of Victorian ‘thing culture’ more generally.     

Frontier Life: Late Prehistoric Adaptations of the Kansas City Locality

Abstract

Late Prehistoric (AD 900–1500) adaptations along the lower Missouri River in the Kansas City locality include two distinct contemporaneous archaeological cultures, Steed-Kisker and Pomona. Both are reviewed with emphasis on interaction, change, and continuity. Evidence from other sites in northeastern Kansas, a prairie-woodland ecotone, points to interaction where their culture core areas overlapped, a locality that was a frontier throughout much of prehistory between cultures of the eastern woodlands and the Great Plains. Recent investigation of house remains at the Scott and Caenen sites, representing the Steed-Kisker and Pomona cultures respectively, provides significant insight concerning relations or lack thereof. About 130 years apart in time of occupation, they are only 350 m distant in Stranger Creek valley, the last major tributary of the Kansas River before its confluence with the Missouri River. Both illustrate the contrasting nature of these adaptations, specifically change from a Woodland adaptation represented by Steed-Kisker and continuity with respect to it represented by Pomona, which persisted longer. The possibility of assimilation of both cultures with the Oneota tradition during the fourteenth and fifteenth centuries is discussed.