A hyperreal first-place: Portugal dos Pequenitos theme park and the narrative of origins

Abstract

This article analyses a nation-theme park in Portugal. Located in Coimbra and built in the 1940s, when Portugal was a colonial empire and was under the rule of a right wing dictatorship, the park was designed as a pedagogical device for children to learn about the nation. In the park, the whole of the nation was represented by miniature replicas of buildings representing European Portugal and its overseas territories. Seventy-five years after its construction and with little changes to its material structures, this theme park is the most visited tourist attraction in Coimbra. This paper presents the result of ethnographic work carried out with Portuguese visitors to the park so as to understand the affect the place has over Portuguese visitors. The work undertaken with the latter has allowed to identify a narrative of ‘firstness’ that constructs the park as a hyper-real first-place by Portuguese visitors.     

Ruy Cinatti,the French–Portuguese mission and the construct of East Timor as an ethnographic site*

The French–Portuguese Ethnological Mission to Portuguese Timor (1966/1969) financed by French and Portuguese research bodies and initially directed by Louis Berthe was the first mission that conducted lengthy and thorough ethnographic research in East Timor vernaculars and with East Timorese communities. Using personal and scientific archives, printed and oral sources, this article analyses the mission’s background, the role of Ruy Cinatti (a Portuguese poet, former colonial official in Timor and anthropologist trained in Oxford) in its launch, and its political and scientific context. The mission, undertaken during the Portuguese late colonial period and subject to the Portuguese authorities’ approval and surveillance, marked East Timor as a site of anthropological inquiry into the Anthropology of European tradition produced in Southeast Asia, affiliated to post-war structuralism. This case study throws light on individual agency, Portugal’s shortcomings in modern anthropology training, the international competition for Portuguese Timor as part of the Indonesian “field of ethnological study” and the transnational connections in its construction in the era of decolonization.     

Mapping cultural policy in Portugal: From incentives to crisis

Abstract

Taking into account the course of cultural policy in democratic Portugal, and against the backdrop of the international crisis of 2008 and the sovereign debt crisis of 2011, this article seeks to interpret recent changes in the cultural sector in Portugal. Using both qualitative and quantitative methods it focuses on three main aspects: institutionalisation of democratic cultural policy; government funding; cultural organizations and facilities. The 2008 crisis put an end to a period in which investment tended to grow. We place Portugal in the broader European context, concluding that the Portuguese cultural scene may once again diverge from that of other European countries.     

Henry ‘the Navigator’

Infante Dom Henrique of Portugal, better known as Henry the Navigator, has enjoyed much attention from historians and public alike. Past writers have elevated him to an icon of chivalry and Portuguese national spirit, or, because of his impact on the early overseas expansion, ascribed to him a Promethean role in the rise of modernity. The works of Sir Peter E. Russell, including his new biography Henry ‘the Navigator’: a life (New Haven, 2000), have made a great contribution to separating the historical Dom Henrique from his ‘culture hero’ counterpart, Henry the Navigator. They represent a key point of departure for new research, which will need to focus on placing Dom Henrique in the context of his times and his contemporaries. Thanks to the dramatic advances that have taken place over the last twenty years in the historiography of late medieval Portugal and of the early European overseas expansion, as well as in the prosopography of the Iberian nobility, it is now possible to aspire to an in-depth contextualization of Dom Henrique's life and career. It is likewise possible to exploit much more fully the existing primary sources, both published and unpublished. The foundation now exists for an histoire totale approach to Dom Henrique, an undertaking called for by Vitorino Magalhães Godinho in his comprehensive 1990 program of research on the Portuguese overseas expansion.     

Vicarious passions: the private life of Hollywood stars in 1950s Portuguese magazines

ABSTRACT

Life in Hollywood in the 1950s seemed completely at odds with the moral foundations of authoritarian Portugal. By looking at the coverage of the lives of Hollywood stars in Portuguese magazines, however, it is possible to imagine how a conservative society could be exposed to changing values. Readers became acquainted with the period’s most famous cases of divorce. Divorce was at first seen as unacceptable, but the continuous news on the lives of famous people produced a strange impact on the Portuguese public sphere: the end of marriage became familiar and even acceptable in some circumstances. The article disentangles this paradox, by treating magazines as a mediated social actor. The foreign origin of the news may have led readers to assume that divorce was a distant phenomenon. Simultaneously, the social circulation of magazines permeated the everyday with subversive ideas. Magazines thus constitute a decisive source for exploring how North American cultural forms work through the fabric of foreign societies. Imagining the impact of Hollywood in Portugal through the mediation of magazines allows us to identify forms of social change evolving in an apparently uneventful decade, and to grasp the contribution of feelings and attitudes in historical transformation.     

Of peasants and settlers: ideals of Portugueseness,imperial nationalism and European settlement in Africa,c.1930–c.1945

This article examines policies and ideas of European settlement in Africa through the lens of imperial rhetoric and nationalist imaginations in Portugal during the first decades of Salazar’s dictatorship. Even though European settlement in Africa was under discussion since Brazil’s independence, the debate was invigorated in the 1930s. This article will place the renewed interest within the wider context of transnational migration, world economic crisis and inter-European competition for colonial dominance before the Second World War. Although European settlement was perceived as necessary both in terms of domestic social regulation and international competition at the time, state-sponsored settlements in Portuguese Africa were not a reality until the worldwide process of decolonization had started. On the contrary, not only did Portuguese political elites not invest in settlement schemes, but they actually adopted measures to curb migration to the colonies up until 1945, contradicting their imperialist rhetoric at home. The author argues that the contradiction between rhetoric and practice needs to be analysed in light of the growing desire to intensify control over space and people in European settlements in Africa. Barriers to block undesirable migrants from the metropole were only one part of the process of forcing an idealized vision of Portugal and Portugueseness into reality in both the colonies and the metropole. This article concludes that policies and ideas of European Settlement cannot be dissociated from the anti-urban rhetoric and anti-modernizing agenda of Estado Novo.     

Perpetual Alleluia and Sacred Violence: An Afterword

This paper re-examines Paul Schroeder's thesis concerning the new international order after 1815 and argues that the practicalities of power projection were as important in shaping foreign policy as were diplomatic principles and practices. Highlighting Wellington's role in policy-making, it re-assesses British interventions in Portugal in the 1820s to argue that the exercise of British power resulted from a range of influences apart from the adherence to the Concert system. British interventionism was constrained by the limitations of military and naval power, difficulties in securing co-operation with the Portuguese, and the nature of Portuguese politics and the Portuguese state. The experience and legacy of the Peninsular War also made British ministers sceptical about the potential impact of foreign interventions in the region during the 1820s. Interventions in Portugal demonstrated that Britain could not project power on a global or significant scale in areas where it did not locally command substantial war-making resources, as in India. Schroeder's emphasis on Concert diplomacy and C.A. Bayly's on global-reach fail, therefore, to capture the appropriate range of influences on power projection.     

Aqui Lourenço Marques!! Radio colonization and cultural identity in colonial Mozambique, 1932–74

The Portuguese empire in Africa was one of the last to collapse amidst the waves of decolonization that swept the continent in the 1950s and 1960s. The astonishing endurance of Portuguese colonialisms until the mid-1970s can be viewed partly in relation to the communication technologies that underscored the Lusophone imperial presence in Africa in important cultural and political ways. This paper explores the historical geography of radio-broadcasting in colonial Mozambique and examines the importance of colonial anthropological knowledges in the formation of radio programming. Colonial broadcasters represented their work as «radio-colonization» and frequently stressed the links between their activities and the development of imperial and colonial modernity. From the very beginning of radio-broadcasting in Mozambique, broadcasters sought to harmonize their contribution to colonial culture and society with the objectives of the colonial state, and broadcasting became central to the capitalist development of the colony. In the dying days of Portuguese colonialism broadcasters belatedly began to attempt to assimilate non-white subjects into the perceived order of colonial modernization. Radio programming was differentiated in important ways according to ethnicity and gender and this paper seeks to discuss some of the complex relationships between colonial subjectivities and the search for the colonial modernization of Mozambique.     

流散于葡萄牙的中国明清瓷器

本文论述了中国明清两代输往葡萄牙外销瓷的史实。作者在论证中结合了西方有关的档案文献及目前存世的考古发掘与官私收藏的外销瓷实物,并重点介绍了早期存在于葡萄牙的外销瓷和纹章瓷。文章指出广彩在中外贸易和文化交流中不可估量的贡献,而澳门是整个贸易过程的最重要的环节。最后总结出外销瓷具有极高的历史和科研价值,如今存世不多的葡萄牙人在华定制的“纹章瓷”是中葡关系的历史见证。     

Revolutionary versus Reactionary: Contrasting Portuguese and Spanish Civil-Military Relations during Democratisation

The military is an important factor for the success or failure of democratisation processes. Portugal and Spain provide two paradigmatic cases. Despite their socio-economic, political and cultural similarities, these countries developed very different civil-military relations which significantly impacted their transitions. After having handed power over to a civilian dictator, Salazar, the Portuguese military eventually caused the downfall of his authoritarian Estado Novo regime and steered the transition to democracy. In contrast, the Spanish military, which had helped Franco defeat the Second Republic, remained loyal to the dictator’s principles and, after his death, obstructed the democratisation process. Drawing on primary and secondary sources, this interdisciplinary article contrasts the challenges posed by the military and the policies implemented by the Iberian governments to depoliticise and control it. It shows that the failed coups d’état in these countries helped tighten civilian control and paved the way for democratic consolidation. Using a policy instruments comparative framework, this paper demonstrates that not only the attitudes of the military but also the tools used to keep them under control were substantially different in Portugal and Spain. Historical legacies from the Spanish Civil War, Second World War and Colonial conflicts, as well as contextual factors, serve to explain this variation.     

Celebrating victory on a day of defeat: commemorating the First World War in Portugal, 1918–1933

In Portugal, the development of a memorial project commemorating the First World War, from the treatment of physical bodies to their more or less symbolic (or more or less doctrinal) representations, did not achieve its intended results, in the sense that it did not succeed in consecrating Portugal as a participant of recognized standing and a victorious Allied nation. The memory of the war was clearly shaped by a dimension of tragedy and not by victory. This article will provide, via the dialectics between official and public memory, an in-depth analysis of the politics of memory as it manifests in official commemorative projects. It will examine the forms, pace of implantation and rituals carried out to renew the meaning of memory, as well as the underlying play of forces it is subject to, along with the way in which it establishes cultural and even political rupture or continuity. Through the observation of elements that constitute a war culture – images, language and practices – which emerged during and after the conflict, this study seeks to clarify the First Republic’s successes and failures in delineating and consolidating an official memory of the First World War in Portugal.     

Migrations and the Rise of African Lisbon: Time-Space of Portuguese (Post)coloniality

Portugal is arguably the European nation with the longest experience with “colonialism” in a variety of configurations, historical moments, and geographical contexts. Yet, given its perennially peripheral status from a geopolitical and economic standpoint, the Portuguese (post-)colonial experience has not been an object of attention outside of the field of Lusophone Studies. This essay provides a brief historical overview to understand the breadth and depth of the Portuguese (post)colonial experience; offers a conceptual map of Portuguese postcoloniality where ideologies of affect and exceptionalism such as Lusotropicalism play a key role; highlights the centrality of immigration for an understanding of Portuguese society — particularly African immigration and its nexus with the history of colonialism and racism that reverberates in national debates around race, ethnicity, and interculturality; provides a brief account of the rise of an Afro-Portuguese culture; and presents short readings of Portuguese cinematic texts that exemplify ethical and aesthetic praxes bringing marginalized black subjects to the center of representation in the quest for social and cultural citizenship.     

Tracking gristmills in Portugal: retrospection and reflexivity on place,technology, and change

This article discusses changes in Portuguese gristmills driven by wind and water in the context of a personal retrospection on a field project carried out four decades earlier. Into the mid-twentieth century, windmills and two kinds of watermills were still important rural facilities to grind wheat, rye, and maize into flour. By the 1970s, technological change in Portugal had much reduced the number of those still operating; by 2011 most of those mills had ceased. The major exception is the persistence of watermills in the northwestern part of the country where maize cultivation, fondness for maize bread, powerful streams, hamlet settlement, and a conservative frugality converges to keep some mills still working. Nevertheless, they too, can be expected to disappear in the years ahead. Function is one thing; form is another. The Portuguese landscape remains rich in these structures and broadly held sentiment favors their preservation. Reflecting on a past project stimulated thinking about the importance of place in formulating a geographical topic, research as a cultural experience, constraints of fieldwork in the life span of scholars, and the value of critical self-assessment.     

Pratiques culturelles et circulation en Europe

In the present study the author examines the migratory practices of movement between France and Portugal of young French of Portuguese ancestry, as well as of young Portuguese living in France. The study of these practices from an ethnological point of view sheds light on the interaction of material resources and the multifaceted symbolic resources associated with them. Besides the economic and political dimension in which these practices are grounded, the identity — forming process of which they are a part raises a number of questions — especially in the context of the European Union. The author shows how, by using elements drawn from the family migratory history, natural history and Portuguese culture, the descendents of Europeans who migrated for economic reasons are now trying to go beyond the dilemma of an identity posed by their «double culture», as well as the social and cultural constraints imposed on them by their elders.     

Portugal dos Pequenitos as an urban laboratory for rehearsing national identity

Portugal dos Pequenitos (literally, ‘Portugal for the Little Ones’), a theme park built in Portugal as part of the Centenarian Commemorations of the Portuguese Nation of 1940, has been considered one of the most controversial pieces of Portuguese architecture in the 20th century. Designed between 1937 and 1962 by Architect Cassiano Branco, at the initiative of Bissaya Barreto, it features reproductions of uniquely typical Portuguese architecture built to a child's scale. It includes buildings from mainland Portugal, from the Azores and Madeira islands and from the colonial territories in Africa and Asia. The main aims of this paper are twofold: firstly, to frame Cassiano Branco's architecture in its specific context, in terms of historical contingencies and architectural controversies during the Estado Novo (New State) Portuguese dictatorship (1933–1974), and secondly, to assess the importance of Portugal dos Pequenitos as a laboratory for rehearsing an idyllic urban environment, applying hypothetical principles of national identity.     

中国地方志跨文化传播中的受众意识

在文化建设受到更多关注、文化自信持续提升的大背景下,作为国家软实力和文化传承重要形式的中国地方志(1),在跨文化传播(2)的内容和渠道上,着力突出独特性、直观性、高价值和权威性等特征,满足了国外受众的多样化需求,提升了自身的国际知名度。但同时必须注意,现有的各类文化产品和活动往往立足于宏观层面,以广义而非细分的国外受众为主,相应的研究和实践还有很大的深化拓展空间。要更为精准地实现中国地方志传播效果的最大化,就必须强化受众意识,从更多层面关注国外接受对象的不同特征;在个性化传播策略上不断优化,努力促成地方志"走出去"方式方法的拓展,实现对国家文化输出战略的有效配合。     

论盘古神话的演变及其文化意义

盘古神话从原始产生到形成相对丰满完善的创世神话,是南北文化、汉民族与少数民族文化互相渗透融合的结果。它在后世的流传情况是丰富多样的,它主要在南方少数民族和汉民族民间流传,形式上各民族有各民族的特色,内容上或融合于各自的民族神话系统而赋予了新的文化内核。另外,道教的神仙传说也是盘古神话流传演变的一个途径。盘古神话体现出五个方面的文化意义。     

'Claudia Jones and the West Indian Gazette': Reflections on the Emergence of Post-colonial Britain

In this article the specifically domestic and cultural propertiesof British decolonization are explored. It is suggested thatthe very category of ‘post-colonial Britain’ invitesus to think in these terms. Conventionally, the question ofthe domestic consequences of decolonization is thought in termsof the native white population of Britain. This article turnsattention to the role of the black migrants resident in themetropolis during the years of decolonization: most especially,to the role of West Indians. By a reading of the West IndianGazette it is proposed that the West Indian migrant played anactive role in the organization of a specifically anti-colonialculture—providing the means by which white Britons, too,could come to terms with the end of Empire.     

Polis—the Portuguese programme on urban environment. A contribution to the discussion on European Urban Policy

In recent years the urban question in the European Union has been a matter of deep focus and intensive debate, contributing to the European Community environmental, spatial and sustainability policies approach, however not entirely reflected in the current version of the 6th European Environmental Action Programme. The POLIS programme, initiated in Portugal at the time of the last Portuguese Presidency of the European Union (January–June 2000), illustrates the Portuguese urban environmental policy approach in that period, in response to contemporary trends and priorities regarding the improvement of urban life and governance. This article describes the POLIS programme, its current status and how it meets current challenges. The expetience acquired so far with the POLIS programme may be useful in the broader context of the discussion of an European urban policy.     

Folklore and Basque Nationalism: Language,Myth, Reality

Abstract. This article establishes a precise relationship between folklore and ethno-nationalism. In particular, it argues that the discursive elements of folklore have been used, as political narrative, within the history of Basque nationalism. The Basque nationalist movement, throughout its history, has been especially adept at harnessing the rhetorical power of language, history, myth and memory in its articulation of a Basque, as opposed to a Spanish, identity. The article concentrates on the specific information selected for transmission by the ideology of Basque nationalism. It is this articulation which establishes links between past and present, myth and ideology, and the relationship between culture and identity in the human experience. These are the bonds which are perhaps most pertinent to the general cause of ethno-nationalism, and the Basque case in particular.