The possible influence of post-harvest objectives on Cucurbita maxima subspecies maxima and subspecies andreana evolution under cultivation at the Argentinean Northwest: an archaeological example

This paper investigates the possible links between postharvest activities and methods of plant husbandry or management of Cucurbita maxima ssp. maxima and C. maxima ssp. andreana in the prehispanic Argentinean Northwest area. Microscopic methods were used to assess the micromorphological characteristics of modern specimens of South American Cucurbita and Lagenaria species to obtain diagnostic anatomical traits. These traits were then used as criteria for identifying archaeological Cucurbitaceae rind remains from domestic to funerary contexts of the Pampa Grande archaeological site (1720 ± 50 bp, cal. 259–433 ad). Following the taxonomic identification of the archaeological plant remains, they were futher assessed for signs of human selection or possible cultivation, including: rind thickness, qualitative characters (lobbing, wartiness and colour) and postharvest traits (artificial shape, charring, staining and decoration of sherds). The results indicate the presence of Lagenaria siceraria together with spontaneous, intermediate and domestic C. maxima morphotypes. Different subspecies maxima morphtypes were recognized: those intended as food, having thin pericarps to facilitate consumption and those intended also as food, but as containers too, as in Lagenaria, in which the rinds are thickened and lignified. The latter morphotype may possibly represent a strategy of postharvest intensification, but not through new processing techniques, but through the development of landraces with a longer fruit shelf life, resulting from changing husbandry criteria to selective pressures over cultivated stands.     

Analysis of enamel ultrastructure in archaeology: The identification of Ovis aries and Capra hircus dental remains

Ultrastructural features of deep, intermediate and superficial enamel were quantitatively assessed for the mandibular first permanent molars of 10 specimens each of the domestic sheep (Ovis aries) and goat (Capra hircus). The means of a number of variables differed interspecifically at high levels of statistical significance, especially with regard to the enamel of intermediate depth. A canonical discriminant function analysis employing nine variables at all three enamel depths resulted in the correct taxonomic assignment of 95% of the specimens comprising the present sample. These results, coupled with the simple preparative and analytical methods presented here, may enable archaeozoologists to utilize enamel ultrastructure in order to discriminate between fragmentary dental remains of these caprine species.     

A Gravity Model with Variable Coefficients: The EEC Trade with Third Countries

Gravity models with fixed coefficients have been used to explain the trade flows between countries different in income levels and separated by long distances. It is unrealistic to assume that these models can hold with the same parameters across very heterogeneous countries. This paper proposes and estimates an international trade model with variable coefficients constructed by combining Pöy-hönen's and Linnemann's gravity-based trade models via the expansion method.     

Vergemeinschaftung and Vergesellschaftung in Max Weber: A reconstruction of his linguistic usage

When Max Weber made use of the terms “Vergemeinschaftung” and “Vergesellschaftung” in the first chapter of “Economy and Society”, he was among other things alluding to Ferdinand Tönnies’ well-known usage of “Gemeinschaft” and “Gesellschaft”, as well as to related conceptions in the work of Georg Simmel. However, Weber's usage not only differed from the senses in which Tönnies and Simmel used these terms; he had himself altered his own usage since the early draft of this chapter, published in 1913 as “On some Categories of Interpretive Sociology”. The tangled resonances that result from this are carefully identified and separated, and in so doing light is shed upon the nature and status of Weber's intentions in writing his important chapter on “Basic Sociological Categories”.     

Rhetoric and Corpuscularism in Berkeley's Siris

Berkeley's Siris may be an unduly neglected treatise. Yet it reveals and confirms its author's philosophical ambitions and achievements. The greatest of them is his theory of causality. Berkeley tries to show that agents can influence the world by using ethereal corpuscles as their instruments. These particles are both material but also in some sense immaterial or occult because they both follow and do not follow the laws of nature. Siris is a rhetorical text which uses analogy, metaphor, paradox, and ambiguity to illuminate the reader. I argue that the universe in Siris is ambiguous with respect to its material and immaterial essence. The world is at the same time scientific and material and metaphysical and immaterial. Berkeley fights against scientific mechanistic materialism when he subordinates science to God's will. I try to clarify how ambiguity works for Berkeley the metaphysician in establishing the superiority of minds or agents over matter and mechamisms.     

The non-military functions of crusader fortifications, 1187-circa 1380

Although many of the military and strategic aspects of crusader fortifications have been studied in the past, their non-military uses have rarely been looked at in any detail. This omission has to some extent led to the misleading impression that Latin (and Armenian) strongpoints in the eastern Mediterranean were only used for the waging of war, and played no significant role during peace time. In reality, however, many of these structures, particularly in less exposed areas such as Cyprus, spent far more time fulfilling rather mundane domestic functions than they did being directly involved in warfare. The purpose of this article, therefore, is to discuss the use of such structures as residences, prisons and courtrooms, as well as focal points for trade, administration, farming, and religious activities. Reference will be made to fortifications in Frankish Greece, Cyprus, the Holy Land and Cilician Armenia, during the period 1187-circa 1380.     

Geography, geographers and the New Dictionary of National Biography

Work on a new edition of the Dictionary of National Biography (DNB) is beginning at the University of Oxford with support from the British Academy and Oxford University Press. The new edition like the old will collate signed biographical memoirs of individuals to form the definitive biographical record of British life. The new edition will include the lives of many people, such as women, popular entertainers and people important outside the metropolis, who were inadequately covered in the original edition. In doing so it will help redefine the concepts of "the nation" and "national life." New technology for sorting and manipulating data will greatly enhance the usefulness of the New DNB. Geographers have much to contribute to the project and their assistance is sought.     

Town and countryside in northeastern Catalonia, 1267–c. 1450: the sobreposats de la horta of Perpignan

The study of the relationship between town and countryside in medieval Catalonia is still in an early stage. This article examines how Perpignan, the second most populous Catalonian town by the second half of the fourteenth century, extended its influence over the countryside of northeastern Catalonia through the sobreposats de la horta. Although they were the heads of the guild of Perpignan's agricultural labourers, the sobreposats de la horta acquired a broad jurisdiction over cases involving damage to property, and thus became responsible for protecting the rural interests of Perpignan's citizens more generally. First mentioned in 1339, the sobreposats de la horta continually encountered seigniorial and other opposition, but their powers steadily increased between their initial appearance and the 1380s, as did the control of Perpignan's consuls over them. However, the very success of the sobreposats de la horta necessitated a series of reforms, largely the work of Perpignan's consuls, from the 1380s onwards. These reforms attempted to restore the earlier efficiency of the sobreposats de la horta, to eliminate abuses of office, and even to limit the power of the sobreposats de la horta, whose growth the consuls had done so much to foster previously.     

Slavery discourse before the Restoration: The Barbary coast, Justinian's Digest, and Hobbes's political theory

Seventeenth-century natural-law philosophers participated in colonizing and slave-trading companies, yet they discussed slavery as an abstraction. This dispassionate approach is commonly explained with the “distance thesis” that the practice of slavery was at some remove from Northwest Europe. I contest the thesis, with a specific focus on pre-Restoration English discourse and Hobbes's political theory. By laying out the salient context — English experience of Barbary-coast slavery and an inherited neo-Roman intellectual frame — I argue, first, that slavery was hardly a distant phenomenon and, second, that Hobbes's discussion of slavery expressed ideas familiar in ordinary discourse. The conclusion contrasts the English neo-Roman outlook with Spanish neo-Aristotelianism.     

Normativity and Instrumentalism in David Lewis’ Convention

David Lewis presented Convention as an alternative to the conventionalism characteristic of early-twentieth-century analytic philosophy. Rudolf Carnap is well known for suggesting the arbitrariness of any particular linguistic convention for engaging in scientific inquiry. Analytic truths are self-consistent, and are not checked against empirical facts to ascertain their veracity. In keeping with the logical positivists before him, Lewis concludes that linguistic communication is conventional. However, despite his firm allegiance to conventions underlying not just languages but also social customs, he pioneered the view that convening need not require any active agreement to participate. Lewis proposed that conventions arise from “an exchange of manifestations of a propensity to conform to a regularity” (87–8).In reasserting the conventional quality of languages and other practices resting on mutual expectations, Lewis comfortably works within the analytic tradition. Yet he also deviates from his predecessors because his conventionalist approach is comprehensively grounded in instrumentalism. Lewis adopts an extension of David Hume's desire-belief psychology articulated in rational choice theory. He develops his philosophy of convention relying on the highly formal mid-twentieth-century expected utility and game theories. This attempt to account for language and social customs wholly in terms of instrumental rationality has the implication of reducing normativity to preference satisfaction. Lewis’ approach continues in the trend of undermining normative political philosophy because institutions and practices arise spontaneously, without the deliberate involvement of agents. Perhaps Lewis’ Convention is best seen as a resurgent form of analytic philosophy, characterized by “a style of argument, hostility to [ambitious] metaphysics, focus on language, and the dominance of logic and formalization” that solves the dilemma of “combining the analytic inheritance…with normative concerns” by reducing normativity to individuals’ preference fulfillment consistent with the axioms of rational choice.     

Antonio Genovesi's Diceosina: Source of the Neapolitan enlightenment

Antonio Genovesi (1713–1769) is known as the thinker who raised a whole generation of Southern Italian intellectuals, among them Francesco Pagano and Gaetano Filangieri. One of the most influential of his works was the notoriously difficult Diceosina, o sia della filosofia del giusto e dell’onesto (1766), a textbook destined for use in the universities. The Diceosina was a powerful, if controversial, attempt to mediate between the history of moral philosophy on the one hand, and the specific problems encountered by eighteenth-century commercial society on the other. In fact, it contained the greater part of Genovesi's political, philosophical, and economic thought; a synthetic guidebook for Neapolitan economic and social development. This essay explores the work's context, rich intellectual origins, and ultimate significance through its long and complicated reception. The cultural and political connotations of Genovesi's Diceosina become particularly evident through an engagement with the works of Ermenegildo Personè, one of the book's most arduous critics.     

Richard II in Jean Froissart's Chroniques

Jean Froissart's Chroniques have been traditionally listed among sources sympathetic to King Richard II of England (1377–1399). Especially in more recent times, when Richard has attracted increased attention — and when numerous studies have attempted the rehabilitation of his character — Froissart's account has been brought forward to counterbalance the negative depictions of Richard dished up in Lancastrian chronicles.But as a careful reading of the Chroniques reveals, Froissart was more critical of Richard, and of his policies, than previously thought. Time after time Froissart assails Richard's poor handling of critical events, and he questions Richard's judgement in any number of instances. More poithe point, Richard emerges in the Chroniques as the architect of his own undoing; and we find Froissart wondering, aloud, whether England was not better off in being rid of Ricardian absolutism. In the final analysis, then, the overwhelmingly anti-Ricardian portrait of Richard painted by Froissart suggests more universal disapproval of the king than so far recognized, and it stands in stark contrast to the assessments of other French narratives.     

Ideas and narrative in Otto of Freising's Gesta Frederici

This article discusses the inner coherence of Otto of Freising's Gesta Frederici and, by implication, the wider question of the ‘mode of perception’ in medieval historiography. Is there any connection between the philosophical and theological reflections expressed in digressions and explicit statements, and the apparently scattered and disconnected entries in his narrative? The answer to this question is positive. Gesta Frederici is carefully composed around a number of key episodes, connected to one another on the allegorical and typological level, which bring out Otto's central message about Frederick restoring the right order of the world. Book I describes the crisis in Church and Empire while Book II shows how Frederick heals this crisis by bringing peace in the Empire, governing in close cooperation with the princes, and uniting pope and emperor in close friendship for the benefit of the Church.