New zooarchaeological and funerary perspectives on Mochica culture (a.d. 100–800), Peru

Abstract

The Mochica culture developed on the northern Peruvian coast between a.d. 100 and 800. A zooarchaeological study of the remains discovered in graves at four main ceremonial sites—Sipán, San José de Moro, El Brujo, and Moche—provides evidence of 12 sacrificed species including domestic animals such as llamas, dogs, and guinea pigs, and wild animals such as bats and parrots. A comparison of zooarchaeological data with Mochica iconography shows that animals served a variety of ritual purposes, for example, as mortuary food and as guides for souls of the dead in the afterlife. They were also considered to be mediators between the world of the living and that of the dead. This study enhances our understanding of funerary and sacrificial rituals linked to animals in Mochica society as well as in the central Andes.     

Fish communities and populations during the post-Saladoid period (AD 600/800–1500), Anguilla,Lesser Antilles

Analysis of vertebrate remains from two archaeological sites indicates human exploitation did not adversely impact fish populations and fish communities during the post-Saladoid period (AD 600/800–1500) on Anguilla, northern Lesser Antilles. Barnes Bay (AL-14-BB) and Sandy Ground (AL-03-SG) are contemporaneous, large village sites located within 10 km of one another in similar terrestrial and adjacent marine environments. Despite substantial human population growth and increasing social complexity by AD 1000, residents at these sites exploited the same marine fishes and captured similar relative frequencies of fish families throughout the occupational sequence. No evidence of overfishing is found, either as a decline in the mean size of members of three fish families or in the ranges of size of these families through time. Evidence of a greater use of some members of a fourth family is found at Sandy Ground during the later post-Saladoid. It is likely that economic or social factors, rather than environmental change, contributed to this increase. By identifying specific locations where human over-exploitation did or did not impact fisheries, we may begin to distinguish patterns and characteristics which led to unsustainable fishing in the past at other sites, or in other circumstances.     

Abject citizenship – rethinking exclusion and inclusion: participation,criminality and community at a small town youth centre

This article discusses the complex and contradictory nature of ‘abject citizenship’ as it is experienced by teenagers from a small town youth centre. Lines between inclusion and exclusion are blurred by these resilient youth as they re-appropriate central and accepted spaces as well as marginalized spaces to destabilize the categories of insider and outsider. This snapshot ethnography demonstrates how these young disadvantaged citizens create uneasiness for those who enjoy full citizenship and turn experiences of rejection into experiences of empowerment and belonging for the abject.     

Recognizing and Moving on from a Failed Paradigm: The Case of Agricultural Landscapes in Anglo-Saxon England c. AD 400–800

A central preoccupation for archaeologists is how and why material culture changes. One of the most intractable examples of this problem can be found between AD 400 and 800 in the enigmatic transformation of sub-Roman into Anglo-Saxon England. That example lies at the heart of this review, explored through the case of the agricultural economy. Although the ideas critically examined below relate specifically to early medieval England, they represent themes of universal interest: the role of migration in the transformation of material culture, politics, and economy in a post-imperial world, the significance of “core” and “periphery” in evolving polities, ethnogenesis as a strategy in kingdom building, property rights as a lens for investigating cultural change, and the relationship between hierarchical political structures and collective forms of governance. The first part of my argument proposes a structured response to paradigmatic stalemate by identifying and testing each underlying assumption, premise, and interpretative framework. The recognition of any fallacies, false premises, and flawed arguments might assist with an overall evaluation of the continuing utility of a discourse—whether it has life in it yet, or should be set aside. In either case, the recognition of its structure should enable arguments to be developed that do not lead into a disciplinary cul-de-sac, prevented by the orthodoxy from exploring new avenues for research. In the second part of the review, I deliberately adopt a starting point outside the limits of the current discourse. Freed from the confines of the conventional consensus, I experiment with an alternative “bottom-up” approach to change in early medieval England that contrasts with conventional “top-down” arguments. I focus in particular on how rights over agricultural property—especially collective rights—and the forms of governance implied by them may assist in illuminating the roles of tradition and transformation in effecting cultural change.     

A House is not a Home: Gender,Space and Marquesan Encounter, 1833–34

In August 1833, a party of American missionaries with their wives and children took up residence at Taiohae on Nukuhiva, one of the three islands that comprise the northern group of the Marquesas, only to abandon their station eight months later in April 1834. This paper looks at the journal records of those few months and considers the pressure that cross-cultural encounter placed on American notions of gender and the domestic ideology that underwrites it. Desperate to make a home in an alien land, the missionaries oversaw the construction of a residential compound but, as the months progressed, it became increasingly obvious that the walls they built were not secure. Far from being a place of respite, the compound was continuous with the native landscape and an indigenous sexual culture the missionaries could only register with disgust. Despite the best efforts of the female missionaries to model Christian family life, the peculiar domestic architecture of the mission dwellings formed not the desired proscenium between savage and civil but a more disorienting hall of mirrors in which Marquesan concepts of sexuality and space dissolved the distinction between public and private on which American notions of gender depended. Accordingly, the fate of the Marquesan mission allows us to revisit many of the critical commonplaces that circulate around women and Pacific missionary endeavour.     

Mounds,Towns, and their Surrounds: An Archaeological,Historical, and Geophysical Approach to Burial Mounds,Residential Space,and Cultural Landscapes of the Late Woodland Springwells Site (a.d. 800–1400) at Historic Fort Wayne,Detroit

Historic Fort Wayne is located on the Detroit River in a landscape of heavy industry and marginalized urban neighborhoods (figure 1). Geophysical survey south of the Fort Wayne Mound—a Late Woodland Period burial mound enclosed by the Fort—indicates that pre-contact residential structures may be preserved at the site. Residential sites with mortuary monuments are uncommon in southeastern Michigan and represent an opportunity to better understand variation in Late Woodland settlement. Our approach combines existing archaeological research, historical records, and non-invasive geophysical survey in a culturally sensitive Native American site context presently unavailable for conventional archaeological excavation. We examine archaeological and historical records from Springwells and Late Woodland period settlements in the region to contextualize geophysical evidence from the site. The research prioritizes protection of Native American heritage sites in urban contexts together with ongoing archaeological interpretation of the Late Woodland cultural Landscape.     

Residential planning,driver mobility and CO2 emission: a microscopic look at Borlänge in Sweden

In a city there are hotspots that attract citizens, and most of the transportation arises when citizens move between their residence and primary destinations (i.e. hotspots). However, an ex ante evaluation of energy-efficient mobility and urban residential planning has seldom been conducted. Therefore, this paper proposes an ex ante evaluation method to quantify the impacts, in terms of CO₂ emissions induced by intra-urban car mobility, of residential plans for various urban areas. The method is illustrated in a case study of a Swedish midsize city, which is presently preoccupied with urban planning of new residential areas in response to substantial population growth due to immigration. In general, CO₂ emissions increase from the continued urban core area (CUCA), to the sub-polycentric area (SPA), to the edge urbanization area (EUA), where CO₂ emission of EUA is twice that of the CUCA. The average travel distances also increase in the same pattern, though the relative increase is more than four times. Apartment buildings could be more effective in meeting residential needs and mitigating CO₂ emissions than dispersed single-family houses.     

Land,Labor, and Indigenous Response: Huaquechula (Mexico), 1521–1633

During New Spain's early colonial period, the Crown pursued a seemingly contradictory policy of exploiting and protecting its indigenous subjects. On a continuum of possible responses, many indigenous peoples chose to appeal to the Crown to defend their interests against arbitrary abuse by Spanish settlers. Based on early colonial-period documents, this article focuses on the case of Huaquechula, a town with deep prehispanic roots in the fertile Valley of Altixco, to describe its attempts to fend off land encroachment and excessive demands for labor. It is suggested that, by using rhetorical strategies that resonated with the Crown, in conjunction with a combination of characteristics specific to it, Huaquechula's attempts were relatively successful.     

Regional perspectives on Wari state influence in Cusco,Peru (c. AD 600–1000)

The archaeological reconstruction of ancient states requires consistent regional measures of state-directed power and influence. This paper presents data from a series of systematic archaeological surveys in the Cusco region of highland Peru to evaluate patterns of influence by the Wari state during a period of colonization from ca. AD 600–1000. We discuss interpretive debates over the nature and intensity of Wari social power, suggesting that site-based studies can be contextualized meaningfully using our large-scale dataset, which offers settlement patterns at varying distances (0–70 km) from Pikillacta, a Wari administrative center. We discuss local settlement patterns before and during Wari colonization, as well as the distribution of Wari pottery and local Wari-influenced wares. We then use a geographic information systems analysis of travel time from key sites to evaluate the broad regional distribution patterns of local and Wari ceramic styles. Although the regional survey data do not inform us reliably about all kinds of social power, we conclude that the Wari cultural, economic, and political influence over the Cusco region was limited and discontinuous—an example of colonization that resembles the practices of other early states.     

Archaeological Investigations at Yunkaray (Cuzco,Peru): Reconstructing the Rise and Fall of an Early Inca Rival (A.D. 1050–1450)

In the highland Andes during the centuries leading to Inca imperial expansion (ca. a.d. 1400–1530s), the people of the Cuzco Basin established alliances and rivalries with diverse neighbors living across the Cuzco region. Among the most powerful of those groups was a polity centered at Yunkaray (occupied ca. a.d. 1050–1450) on the Maras Plain just northwest of the burgeoning city of Cuzco. Recent settlement survey and excavations in and around Yunkaray have identified the site as the principal settlement of the Ayarmaca group, which remained outside the sphere of Inca cultural influence despite its proximity to Cuzco. The distinctive nature of Yunkaray’s interaction with the Incas is examined here through household excavations, which indicate that the large village was occupied by a population presenting modest status distinctions and relying on locally derived sources of social identity.     

Cattle herds and banana gardens: the historical geography of the western Great Lakes region,ca AD 800–1500

This paper discusses the importance of economic specializations in banana farming and cattle pastoralism in eastern Africa's Great Lakes region. I present comparative linguistic evidence for the careers of these two socially and economically important food sources. Next, I review some recent archaeological work on pastoralism and Later Iron Age pottery traditions. A final section considers some of the forces that shaped the choices of some Lakes Africans to take up more intensive forms of banana farming and/or pastoralism.

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Résumé Cet article discute de l'importance des spécialisations économiques dans la culture de la banane et l'élevage du bétail dans la région des grands lacs d'Afrique orientale. J'y présente des témoignages linguistiques comparatifs sur les trajectoires de ces deux sources alimentaires socialement et économiquement importantes. Ensuite, j'examine des travaux archéologiques récents sur l'élevage et les traditions de la poterie de la fin de l'âge de fer. Une dernière section étudie certaines des forces qui ont orienté le choix par certains africains de la région des lacs d'adopter des formes plus intensives de culture de la banane et/ou d'élevage.

     

Neurasthenia at Mengo Hospital,Uganda: A Case Study in Psychiatry and a Diagnosis, 1906–50

This article uses a case-study approach to examine the complex and contradictory nature of diagnoses like neurasthenia in colonial Africa. Drawing on the case notes of European and African patients diagnosed with neurasthenia at the Church Missionary Society's Mengo Hospital, Uganda, it argues that in practice, and outside the colonial asylum in particular, ideas about race and mental illness were more nuanced than histories of psychiatry and empire might imply. At Mengo, the tales of pain and suffering recorded by the doctors remind us that there is more to the history of neurasthenia than colonial anxieties and socio-political control. This was a diagnosis that was negotiated in hospital examination rooms as much as in medical journals. Significantly, it was also a diagnosis that was not always reserved exclusively for white colonisers—at Mengo Hospital from the early 1900s neurasthenia was diagnosed in African patients too. It became part of a wider discussion about detribalisation, in which a person's social environment was as important as race.     

Landscape bioarchaeology at Pacatnamu,Peru: inferring mobility from δC and δN values of hair

Stable carbon- and nitrogen-isotope ratios were measured for segments along the shafts of hair from eight individuals from the site of Pacatnamu, located in the Jequetepeque Valley on the north coast of Peru. All are from known grave contexts dating from Moche (ca. 450–750 A.D.) to Lambayeque periods (ca. 900–1100 A.D.). The mean δ¹³C and δ¹⁵N values of hair segments from individuals are comparable to those of bone, and demonstrate increased consumption of marine resources in the Lambayeque times relative to the Moche period.