《太谷县志》29编脱稿送审

新一轮《太谷县志》经不断调整共设36编。2012年3月,概述、大事记、建置区划、自然环境、人口、交通运输、邮电通信、城乡建设、种植业、林业、水利、畜牧业、旅游、财政税务、党派社团、政权政协、政务、公检法司、军事、文化、教育、科技、卫生医疗、体育、文物、社会、人物、艺文、     

权威盘点2009中国时尚精品传媒（集团）全新亮相中国影响2009·时尚盛典华彩落幕五大类奖项实至名归

由精品传媒（集团）主办的“中国影响2009·时尚盛典”于2010年1月9日在北京梅兰芳大剧院隆重举行。王中磊、冯小刚、刘震云、李少红、张涵予、陈德森、苏有朋、李宇春、陈楚生、刘烨、佟大为、秦海璐、苗圃、秦岚、董洁、闫妮、莫万丹、孙悦、阿朵、海清、张雨绮、王学兵、潘粤明、     

浅谈日本动漫文化的草根性特点

动漫,究其根源是对各种传统民间工艺(剪纸、皮影、木偶等)、民间绘画(素描、版画、水彩画、水墨画、油画、漆画等)民间雕塑(木雕、砖雕、陶艺、石雕     

历史就是这样无情,历史就是这样公正

在国家图书馆,有两份清朝历史上的名单。第一份名单是：傅以渐、王式丹、毕沅、林召堂、王云锦、刘子壮、陈沅、刘福姚、刘春霖。第二份名单是：李渔、洪升、顾炎武、金圣叹、黄宗羲、吴敬梓、蒲松龄、洪秀全、袁世凯。     

福建畲族彩带纹样的象征意义——以宁德猴盾村畲族服饰文化为例

福建畲族主要分布在福州的连江、罗源、闽侯、晋安一带,以及宁德飞鸾镇及蕉城区、霞浦、福安、福鼎、柘荣、漳平、漳浦、德化、华安、诏安、顺昌、上杭、武平一带。本文以宁德市蕉城区八都镇猴盾村为切入点,探讨福建畲族彩带纹样的象征意义。     

国家文物局水下文化遗产保护中心2014年年会在京召开

2014年2月24日,国家文物局水下文化遗产保护中心2014年年会在北京举行。国家文物局文物保护与考古司司长关强、中国文化遗产研究院院长兼国家文物局水下文化遗产保护中心主任刘曙光、国家海洋局第三海洋研究所所长余兴光、中国社会科学院考古研究所副所长白云翔等出席会议。来自国家文物局、中国社会科学院、北京大学、国家海洋局、国家博物馆、国家海洋博物馆、交通部广州救捞局等机构的专家学者,以及天津、河北、辽宁、吉林、上海、江苏、浙江、安徽、福建、江西、湖北、广东、广西、海南、重庆等省区市的代表约50人出席了本次会议。     

老照片·照相故事（一）

自序：年轻时曾聊发奇想,拿着照相机,想为文艺界人士造像。计为艾芜、周克芹、流沙河、高尔泰、阳友鹤、沈福存、竞华、李琼久、吴一峰、余中英、岑学恭、孙竹篱、谭昌镕诸先生拍照。     

海峡两岸郑玄学术研讨会综述

2010年7月21至23日,由山东大学易学与中国古代哲学研究中心、中国周易学会、潍坊报业集团、中共高密市委、高密市人民政府联合主办的海峡两岸郑玄学术研讨会在郑玄故里山东高密举行。来自中国社科院、山东社科院、山东省委党校、山东地方史志办公室、山东大学、山东经济学院、聊城大学、复旦大学、四川大学、西南财经大学、武汉大学、大连大学、福建师范大学、天津师范大学、河北廊坊师院、台湾师范大学、台湾政治大学、     

齐齐哈尔市建华区

建华区位于齐齐哈尔市区北部,西踞嫩江大桥咽喉,北占齐黑公路要塞,是齐齐哈尔市西、北两个方向的进出城要地。幅员面积316平方公里,辖5个街道办事处（44个社区）、4个行政村（黎明、星光、曙光、光明）、5个实业公司（浏园、红光、高头、高峰、双合）,人口30万,有蒙、回、满、壮、白、土家、达斡尔、柯尔柯孜、锡伯、鄂伦春等14个少数民族。     

平遥县博物馆石雕艺术品赏析

在平遥县博物馆——清虚观的文物精品馆中,有100多件石雕,有北魏、北齐、隋唐两代、宋朝、元代、清代的石碑、石碣、陀罗尼石经幢、墓志铭、千佛碑、造像碑、佛头、罗汉像、石翁仲像、石武官像、屏风碑、石棺、石羊、石虎、古桥梁构件等。这些石雕艺术品使用特有的加工技艺雕刻打磨而成,它具有坚实、耐风化的特点,多以圆雕、高浮雕的手法表现,题材多样。     

浅论华侨华人学科建设中的学术批评

目前 ,由于作为综合研究的华侨华人研究的学术年龄尚轻 ,其研究领域呈高度广泛性 ,各个研究领域的资料信息来源与分布呈严重不平衡性 ,以及大量资料信息呈“非原创性” ,这个拟建中的学科尚处于“嫩稚”的发展阶段。缺乏原创性资料信息的成果较多 ,阐述和分析有粗糙化倾向 ,理论建构薄弱 ,研究手段滞后。在这种情况下 ,应加强资料信息、理论和手段方面的创新与互动 ;在鼓励高水平成果的同时 ,宽容地评价来自不同层次的有一定创新的成果 ;加强同行间的学术评价及其机制的探索 ,避免质量认证手段的简单化、绝对化与概念化倾向 ;不提倡片面的逆向学术批评方式 ;增强学术合力和学者“共赢”意识 ;倡导健康的学术批评风气     

Fichte and the German Idiom: the Metaphysics of the Addresses to the German Nation

This article argues against the dominant Anglophone and Francophone interpretation of Fichte, which reads him as advancing either a form of ethnic or cultural nationalism. It claims that what is missing from the current reception of Fichte is the essentially philosophical and cosmopolitan character of his nationalism – the fact that the Addresses to the German Nation uses non‐empirical and cosmopolitical concepts to develop and articulate its nationalistic viewpoint. It therefore claims that the notion of a national philosophical idiom that the Addresses present, far from being a screen for its nationalism, is its driving engine. It does this by considering the problems of translating the German locution ist unsers Geschlechts. Consequently, it is claimed that the cosmo‐nationalism of Fichte is not reducible to a set of claims regarding ethnicity or even the empirical world, even if a discourse on the organismic, on what counts as life, irreducibly haunts the Addresses.     

Revisiting the growth coalition concept to analyse the success of the Crossrail London megaproject

There is a common perception that infrastructure megaprojects are difficult to implement, as they face many obstacles (cost overruns, political barriers and time delays). This was particularly the case in the UK where many projects were difficult to develop given a complex, centralized and turbulent financial context (e.g. the jubilee Line extension, the Eurostar project). Despite this complex British system, London is developing the Crossrail mega infrastructure project which is recognized to be on time and built within a planned budget. The paper aims to analyse the reasons for the development of this project in a turbulent political and financial British system. The main argument I defend is that Crossrail benefited from the constitution of a specific and localized growth coalition. Revisiting the notion developed by Logan and Molotch, I show how the aggregation of different interests (political and economic) has been essential in the concretization of this project. Actors motivated by the will to promote the growth of London and to sustain the growth of population and jobs have been at the forefront to defend Crossrail. These elements have put Crossrail on a route of success. The paper concludes by characterizing and analysing such a success.     

史前信仰中神龙形象来源刍议

自古埃及以降的闪米特文明都有神奇蛇的信仰,但这些蛇都是克托尼俄斯的神物,代表地下界,从不升天也不飞翔,这种信仰符合蛇的自然本质。中国的龙为天神,既不符合蛇的本质,又和其他古文明崇拜的蛇神形象大异其趣。中国龙的形象来自昆虫。在大自然中,只有昆虫能由蛇体化为鸟形,也只有昆虫能暂死后再生、升天。古人神化昆虫,这实为龙的形象与崇拜来源。不同地区的萨满教,都有崇拜昆虫变形、羽化神能的痕迹。中国先民确有尚虫信仰。中国龙可能更近似于古埃及的金龟蜣螂甲虫崇拜。尽管埃及的金龟和中国的龙崇拜在起源、发展上关联性不大,但两者的信仰观念与象征意义却相当接近。夏禹形貌为虬龙,其名"禹",恰和"虫"同字,故龙、虫义同。     

A History of the Concept of the Stimulus and the Role it Played in the Neurosciences

The term stimulus, as it was used in science from its earliest appearance in the sixteenth century up to the beginning of the nineteenth century, shows a gradual progress in denotation from the physical object designed to produce nervous and muscular excitation to the generically conceived event or object that initiates sensory or motor activity. To this shift corresponds a shift in the understanding of sensory experience. Johannes Müller's law of specific energy of sensory nerves played a major role in the shift, and Hermann von Helmholtz gave the shift its most thorough philosophical explanation.     

论明治宪法中议会预算审议权的形成

1889年的明治宪法是一部以天皇大权为中心的专制宪法,议会的权限有限,但是由于它被赋予了重要的预算审议权等财政权限,促使战前日本天皇制的政治体制中竞产生了政党政治。那么,宪法的缔造者——伊藤博文为什么会把这么重要的权力赋予议会？有学者认为,伊藤博文等人对“宪政及各类政体的精神”有着“深刻的理解”是重要原因。而本文则通过对近世以来日本地方上存在的租税协议惯行、明治维新后地方民会和府县会的预算审议权以及宪法发布前政府及民党的宪法草案内容等进行分析,认为议会拥有预算审议权等财政权限已是当时普遍的基本的认识,具有广泛的社会基础,伊藤博文不可能逆社会潮流而动也是重要的原因之一。     

Speaking the Truth to the Power of the Presidency

Abstract

Instead of focusing on what characteristics the next president of the United States should have, we need to focus on the institutional realities of the presidency. Those realities consistently reflect a system dedicated to maintaining the dominance of the United States through economic and military power, and maintaining the ruling elite's control of economic and political power in this country. Persons committed to the practice of the Gospel, especially in solidarity with the poor, must name, confront and resist those institutional and cultural realities. This truth-telling can take many forms, such as life in community with the poor, public speaking, preaching, writing, demonstrations, civil disobedience, and some involvement in electoral politics. All of these will be informed by a realism that struggles faithfully without placing undue hope on presidential politics.     

The government,the opposition and the President of the Republic under Berlusconi

This article assesses the behaviour of three actors, the government, the opposition and the President of the Republic, in the first two years of Berlusconi's government. Though solidly controlled by Berlusconi, his government has already had to replace two important ministers and some under-secretaries and has often behaved like a traditional coalition government. Moreover, it has so far achieved virtually none of the promises made in the 'Contract with the Italians'. It is feebly challenged by a divided opposition, unorganized, leaderless, unable to create a shadow government and just waiting for Romano Prodi's return from Brussels. Precisely because of its weakness, the opposition has often tried to rely on the President of the Republic as a check on Berlusconi's exorbitant power. Indeed, Ciampi has intervened in a more or less controversial way in the drafting of some government bills and has sent a solemn message to parliament asking for a more impartial and pluralist information system; to no avail. However, Ciampi's role and behaviour suggest that the problem of the powers of the President of the Republic has not been solved. Berlusconi's own preference for a popularly elected president and his unsolved conflict of interests indicate that the political and institutional transition in Italy is not yet over.     

新时期文化产业建设考察

文化与文化生产、文化产业是不同性质、不同层次的概念。新中国对文化事业和文化产业的理解既受到经济发展水平的限制,也受到意识形态观念的影响。从单一的文化建设向文化事业与文化产业并举的转变反映了新时期理论界、文化界对社会主义文化建设理论的大胆探索和积极实践。群众文化作为意识形态的一部分,因其具有广泛的大众娱乐消费基础以及与传统文化和民间文化的紧密联系,成为催生文化产业最丰饶的沃土。文化经济正崛起为21世纪我国新的经济增长点,文化产业处于大发展时期。而文化产品作为文化的载体,其生产与传播方式的变革必然会对文化的传承与发展产生巨大的影响。文化的核心是价值观,文化传统必定持续地存在并显现于文化生活和文化产品中。在繁荣文化经济的同时,如何处理当代文化与传统文化、民族文化与外来文化的关系,是发展繁荣社会主义文化必须面对的课题。     

原金陵大学老校园建筑考

通过认真仔细地对国内资料的分析对比,以及对国外多方面资料的重新查找,梳理出了一个比较清晰的原金陵大学校园建设概况,并总结出一些近代史研究的经验,以期为今后的研究提供借鉴。