共查询到20条相似文献,搜索用时 15 毫秒
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Barbara Davidde 《Arabian Archaeology and Epigraphy》2003,14(1):63-70
The author presents the South Arabian holdings of three museums in Israel, forty-eight coins in all. The coins comprise one Qatabanian coin and several coins each of three very common Himyarite and Sabaean types (two issues of 'Amdân Bayyin Yuhaqbid, kingdom of Saba' and dhû Raydân, and various coins of the Sabaean Bucranium series). The paper gives the opportunity to make some remarks on South Arabian Coinage. 相似文献
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Alessandra Avanzini 《Arabian Archaeology and Epigraphy》2005,16(2):144-153
Ibex are an important iconographic element in the art of South Arabia. The origins, geographical distribution, chronology and divine affinities of ibex are considered, drawing on both archaeological and epigraphic sources. 相似文献
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Ebbe Lomborg 《Norwegian Archaeological Review》2013,46(2):98-101
A main topic in this issue of Norwegian Archaeological Review is the book Die Flintdolche Dänemarks. Studien über Chronologie und Kulturbeziehungen des südskandinavischen Spätneolithikums by Ebbe Lomborg. The Scandinavian Late Neolithic has not been a subject of discussion for many years, and this publication is an important contribution to the study of this formative period in the prehistory of the Scandinavian countries. Comments by Niels Bantelmann, Jay J. Butler, Klaus Ebbesen, and Märta Strömberg are followed by a reply from Ebbe Lomborg. 相似文献
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Michel Mouton Anne Benoist Jérémie Schiettecatte 《Arabian Archaeology and Epigraphy》2011,22(2):155-165
Work at the site of Makaynûn in eastern Hadramawt (Yemen) and surrounding territory has yielded information on ancient settlement patterns in southern Arabia. This small regional centre lay within an area marked out by a network of seasonal flood‐water cultivation systems that irrigated agricultural areas. Each system was associated with one or more villages that were contemporary with the central site. As well as providing a communal refuge, the central site contained religious buildings, dwellings and doubtless the residence of the local elite, within the shelter of a defensive enclosure. This territory was overlain by a symbolic geography defined by the location of the sanctuaries and cemeteries of the Makaynûn community. This model of settlement was repeated all along the valley, where comparable systems were found at the mouths of the main tributary valleys. 相似文献
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Carl Cullberg 《Norwegian Archaeological Review》2013,46(2):91-97
Post‐Processualism's influence is waning in Britain, linked to the decline of its parent Post‐Modernism. Both lost credibility through attempting to dominate discourse, and their negative implications for human rights. Modernism and its offspring Processualism had reflected the scientism and socio‐economic centralism that dominated the 20th century up until the 1970s. Jameson and Harvey have exposed their Post‐Modernism as a superficial aesthetic movement spawned by Post‐Fordist economics. Perceived from the History of Ideas this temporal succession is the recurrent opposition between Positivist and Idealist philosophies. Wittgenstein's philosophy shows a ‘third way’ where objective and subjective approaches are complementary tools for scholarship. In Cognitive Processual archaeology a pragmatic merger arises from these formerly competing traditions. 相似文献