后结构主义语境下的社会理论:米歇尔·福柯与亨利·列斐伏尔

后结构主义是20世纪六十年代以来率先在法语世界崛起的一股学术思潮,亦是欧洲大陆哲学中最重要的流派之一。它有两个特点:一是强调对二元对立的结构进行解构,揭示社会结构的不同要素之间相互依存,相互建构的辩证关系;二是认为身份认同不是先验的和僵化的,而是在复杂的社会过程中被不断重新定义与再生产的。从这两大基本观点出发,本文对两位法国后结构主义代表学者米歇尔·福柯与亨利·列斐伏尔的哲学理论进行评述与总结,提示后结构主义对空间科学的意义,认为后结构视角在空间科学之中的应用需要建立在一个全新的空间观之上。     

清光绪《畿辅通志·明列传》人物收录辨误

清光绪<畿辅通志>是地方志中的巨擘,其中明列传10卷,是研究畿辅明朝历史人物不可缺少的资料汇编.但在人物收录方面,存在着因沿袭旧志,因地名相同,因籍、贯不同而误收人物的问题.这固然是白璧微瑕,也应引起注意,以免再以讹传讹.     

女红·名绣·闺教习俗--闺教习俗的民俗学解读

读《红楼梦》时,一般读者只注意到宝钗的端庄稳重,黛玉的咏絮奇才,湘云的开朗大方,却很少注意到宝钗“每夜做活”,黛玉“裁衣”、“绣花”,湘云会刺绣别致的扇袋儿……此外探春会做鞋、莺儿会结络子、编花篮……为什么大观园的小姐丫鬟们几乎人人都有精湛的技艺呢?她们的技艺是谁教的?何时学的?为什么要学这些?学了这些技艺对她们又有什么重要意义呢?这一系列的疑问涉及到封建社会对女子的一种传统教育习俗——闺教。尽管封建社会统治者从根本上剥夺了广大妇女受教育的权利,但普通的民间女子却一直接受着闺教这样一种非正规的教育方式。这种…     

男子代闺言者——贾宝玉形象浅析

本文从《红楼梦》的文本入手,对贾宝玉作为曹雪芹表达对女性态度、感情的代言人的角色定位作了论述和分析,并结合了西方女性主义有关理论,对其中体现的女性意识进行了说明。     

浅析张问陶的闺情诗及其积极意义

作为清代＂性灵诗派＂的重要代表,诗人张问陶素以直抒真性情见称。本文通过对其闺情诗的分析,进一步探讨船山诗之不同流俗、至情至性,及其在清中叶诗坛所特有的积极意义。     

浅析张问陶的闺情诗及其积极意义

作为清代"性灵诗派"的重要代表,诗人张问陶素以直抒真性情见称。本文通过对其闺情诗的分析,进一步探讨船山诗之不同流俗、至情至性,及其在清中叶诗坛所特有的积极意义。     

街巷繁华谁唤醒 市声若沸惊闺梦

市声也可谓之叫卖广告或口头广告，是我国最早出现的广告形式之一。它不仅是市、商的重要民俗标志，也是商业宣传原始习俗的始端。行商、小贩、手艺人走街串巷或摆摊设点，时常采取吆喝或用器物发出声响的形式，有高音，有低音，有拖长腔的，也有拉短调的，五花八门，各具特色。叫卖吆喝多来自直接说明所售商品的口头传承，     

徐祖正骆驼书屋所藏"闺闱丛珍"

一、骆驼书屋的主人及其藏书概况 有关藏书家徐祖正的资料,仅<文献家通考>中有这样的叙述:"徐祖正,江苏昆山人,字号、生卒年及仕履未详.     

中国境外经贸合作区的文化适应性研究——以中埃·泰达苏伊士经贸合作区为例

不同国家在政治体制、经济发展水平、社会文化习俗等方面存在巨大差异,使得中国境外经贸合作区嵌入东道国时产生了制度和文化方面的冲突,出现“水土不服”的窘境,因此境外经贸合作区如何克服文化差异以更好地融入东道国成为研究的科学问题。本文以中埃·泰达苏伊士经贸合作区为例,基于文化尊重、融合和创新等原则,从物质文化、行为文化、制度文化和精神文化四方面探讨合作区的文化适应性。研究发现：①合作区的文化适应性不能一概而论,需要先识别文化类型,再明确各类文化的属性与特征,最后选择恰当的文化适应路径。合作区在物质文化、行为文化、制度文化和精神文化方面的有效适应,可以凝聚成推动其嵌入东道国“土壤”的文化合力,为合作区可持续、高质量发展提供动力。②中埃·泰达苏伊士经贸合作区遵循求同尊异、创新融合的理念,在文化适应性方面取得良好的效果,但也存在属地化管理困难、制度文化有待优化等问题。     

Sôtélès l'Athénien

A second Greek-inscribed sherd mentioning Soteles the Athenian was discovered in stratified context during the excavations at Failaka (ancient Ikaros), Kuwait. It gives a short list of three Greek personal names, Soteles, Dionysios and Agatharchos. It also provides a secure date for the activity of this Seleucid officer in the first half of the third century BC. The other sherd pertaining to Soteles is re-examined. Both were parts of inscribed vases offered to the deities of the temples inside and outside the fortress, during the process of settlement of the first Greek garrison.     

COUPLES À DOUBLE EMPLOI ET HÉTÉROGÉNÉITÉ SOCIALE DANS LES QUARTIERS DE MONTRÉAL

Les couples à double emploi, c'est-à-dire ceux où chacun des conjoints occupe un emploi rémunéré, posent d'em-blée la question des liens entre les rapports hommes-femmes et les rapports entre classes sociales (Bonney 1988). Ces couples doivent négocier quotidiennement les effets locaux des rapports structurels de travail et de pouvoir entre hommes et femmes, et souvent trouver des aménagements nouveaux qui, à terme, modifient ces rapports structurels (Le Bourdais, Hamel et Bernard 1987; Ross 1987).     

Modélisation spatiale de la pauvretéà Montréal: apport méthodologique de la régression géographiquement pondérée

Spatial Modeling of Poverty in Montréal: Methodological Contribution of the Geographically Weighted Regression
The Island of Montréal is particularly concerned with the issue of poverty. In 2000, 29 percent of its inhabitants lived under the low income cut-offs as defined by Statistics Canada. However, poverty is not a homogeneous phenomenon at the intra-urban scale, and identifying and categorizing spaces of poverty has become a main concern for ongoing researches. According to this way of thinking, this paper proposes an analysis of the factors influencing the geographical distribution of poverty on the Island of Montréal. To be able to identify properly the various profiles of poverty, this analysis uses a specific methodology, the geographically weighted regression (GWR), and compares its results with the ones of a classical regression model. At the global level, the most important factors to explain poverty are in order: unemployment, lone-parent families, one person households, recent immigrants, part time or part year workers, school dropouts. At the local level,     

Problematizing ‘Knowledge‐for‐Development’

This article argues that measures designed to improve the availability and accessibility of information as a key strategy to facilitate development have become ends in themselves, de‐linked from their potential to have an impact on Southern knowledge systems that may lead to improved development outcomes. The production and dissemination of ever‐greater volumes of information in response to concerns about the uneven availability of information, particularly for individuals and intermediaries based in the global South, are unable to address the persistent problem of the fragmentation of knowledge systems that result from knowledge for development (K4D) initiatives in which information and knowledge are treated as isolated entities. The article presents the findings of a study into the K4D practices of a network of women/gender information intermediaries. It reveals that attempts to strengthen Southern knowledge systems are forestalled by efforts that merely improve the supply of information rather than engaging with knowledge processes in their entirety, thus limiting their potential to promote improved development outcomes. Proxy measures of success are used that fail to challenge the typically neoliberal underpinnings of the dominant knowledge infrastructure. The author concludes that, if knowledge‐based development interventions are to be made more effective, K4D stakeholders need to find ways to engage not just with the supply but with the demand for information, as part of broader efforts to strengthen entire knowledge systems in ways that take account of concerns around hegemony.