中国人民银行发行迎接新世纪纪念钞、纪念币

为迎接新世纪、新千年的到来 ,中国人民银行于 2 0 0 0年 11月 2 8日发行了“迎接新世纪”纪念钞一套 (一张 )和普通纪念币一套 (一枚 ) (封底 )。“迎接新世纪”纪念钞主色调为金黄色 ,正面主景以北京九龙壁“升龙”为设计依据 ,“龙”的左侧为“火珠”吉祥图案 ,票面左侧透明视窗为“天坛”图案 ,右侧为动态全息标志。背面主景为迎接新世纪的代表性建筑———中华世纪坛 ,上方为中国传统“飞天”图案和“中国人民银行”汉语拼音 ,右上方为中华人民共和国“国徽”图案 ,右下方为蒙、藏、维、壮四种民族文字的“中国人民银行”字样和面额。…     

迎接新世纪双联纪念钞（双龙钞）的投资价值

迎接新世纪双联纪念钞是由两张迎接新世纪纪念钞竖联而成,迎接新世纪纪念钞的正面是龙图案,简称“龙钞”,所以,迎接新世纪双联纪念钞又简     

纪念敦煌藏经洞发现100周年纪念币发行

为配合“敦煌藏经洞文物发现暨敦煌学百年”纪念活动,中国人民银行于２０００年６月３０日发行“纪念敦煌藏经洞发现１００周年”纪念币一套（一枚）。 该套纪念币面额为１元,直径２５ｍｍ,材质为钢芯镀镍。该套纪念币正面主景图案为敦煌莫高窟最具有代表性的古建筑——九层楼;衬景图案为遍布石窟的陡崖峭壁,内缘上方为“中华人民共和国”字样,下方依次为“壹元”字样及２０００年号;背面主图案由敦煌石窟文物中生动传神的精美彩塑及敦煌壁画图案构成,内缘右中方为“纪念敦煌藏经洞发现１００周年”币名及“１９００—２０００”字…     

新加坡发行新纪念钞

为纪念新加坡金融管理部（英文缩写MAS）成立25周年,新加坡货币管理当局发行了新加坡金融管理部25周年25元纪念钞（封底）。这是新加坡发行的第二枚纪念钞,首枚纪念钞是为新加坡独立25周年而发行的。该钞的设计一正面：主景是新加坡金融管理部大厦,与之相衬的背景是金融区。由缩微字母“MON－ETARYAUTHORITYOFSINGAPORE25THANNIVERSARITY’（新加坡金融管理部25周年纪念）组成的辐射状图案,象征MA在金融区的中心地位。背面：是MAS大厦及金融区大厦水平远眺,背面也采用了缩微字母明的辐射状图案,并拼写出各种金融…     

人民币发行七十周年纪念钞赏析

<正>2018年11月23日起,中国人民银行决定陆续发行"人民币发行七十周年纪念"的纪念钞一枚,令人倍感兴奋和产生无限的感慨。这枚纪念钞造型独特,精美大气,寓意深刻,光彩耀眼。它不仅具有着很强烈的纪念意义,而且还承载着人民币发行七十年来,随着祖国发展壮大民富国强的进程中,所经历的风风雨雨。纪念钞的主体色调呈金黄色,票幅长150毫米宽70毫米。正面主景图案为树木年轮与第一套至第五套人民币代表性局部图案。上方为国徽图案,"中国人民银行"行名     

泰国纪念钞设计、发行管窥与启示

正中国人民银行自1999年起共发行过四种纪念钞,即建国五十周年、2000年迎接新世纪、2008年奥林匹克运动会及2015年中国航天纪念钞。伴随着逐步兴起的收藏热,纪念钞已成为我国人民币发行领域的新星,而其在发行量和发行方式上的不断变革,使之从相对狭窄的钱币收藏圈逐渐走进了全民的视线。然而,建国五十周年、迎接新世纪、奥林匹克运动会这三张纪念钞因为发行量相对较少,加之不合理的市场炒作,理所当然地沉淀于收藏者手中,     

迎接新世纪纪念钞、纪念币

为迎接新世纪、新千年的到来,中国人民银行决定从2000年11月28日发行“迎接新世纪”流通纪念钞一套(一张),流通纪念币一套(一枚)。     

世纪精品杰作 百年惠存留芳——世界最大最重金币研制生产

为了迎接人类跨入二十一世纪 ,向世人展示中国金银币的风采 ,受中国金币总公司委托 ,在中国印钞造币总公司的领导下 ,沈阳造币厂开发制作了千年纪念金币。该金币面向国内国际发行共 2 0枚。单枚质量 10ｋｇ ,成色 99 99% ,直径 180ｍｍ ,厚度为 2 4 3ｍｍ ,边部齿数 3 80个 ,面值 3 0 0 0 0元 ,为目前世界上最大最重的金币。该产品正面图案为中华世纪坛 ,背景为九龙盘绕 ,象征着中华民族的腾飞。有“千年纪念”、“中华人民共和国”及“2 0 0 0”字样 (见封面图 )。背面图案为一“眼”状的几何图形 ,意寓“放眼看未来”。边缘有云、水、日、…     

中华人民共和国成立五十周年纪念钞简介

为庆祝中华人民共和国成立五十周年,中国人民银行于1999年9月20日发行了“中华人民共和国成立五十周年”纪念钞一张,面额为50元,与现行人民币具有相同的货币职能,与同等面额人民币等值流通,这是我国首次发行纪念钞。该纪念钞主题鲜明、寓意深刻,技术高超,代表了我国钞票设计和印制的最高水平。该纪念钞的设计指导思想是,表现建国五十年来特别是改革开放以来,我国人民在中国共产党的领导下,团结一致,奋发图强,在建设有中国特色社会主义事业中所取得的伟大成就和实现民族振兴、国家富强的光辉历程。该纪念钞正面图景为中华人民共和国开国大典…     

我国普通纪念币发行的回顾与展望

<正>1984年10月1日,中国人民银行向社会通告:"为纪念中华人民共和国成立三十五周年,经国务院批准,我行将限量发行三种图案,面值一元的金属纪念币",从此揭开了我国普通纪念币发行的序幕。截至2014年7月已发行了普通纪念币83套,共计100枚,总面额267.3元;纪念钞3套,共计3张,总面额160元。纪念币是人民币系列的组成部分,是     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

人地关系观、规划观的历史轨迹初探——兼论城市规划观的未来趋向

本文探讨了人地关系观及规划观的历史演变,结合后现代主义思潮,对城市规划今后发展方向提出一系列建议。     

“中华民国中央银行钞票”揭秘

“中华民国中央银行钞票”存世极少,十分珍贵。其面值见有壹元、五元两种(插二下),其中壹元票长144,宽89mm;五元票长160,宽92mm。钞票正面,上端均为篆书“中华民国中央银行钞票”、下侧均有篆书“中央银行发行”字样,中间则分别为隶书“壹元”或“五元”之面值,四角分别有“壹”和“1”或“五”和“5”的面值数,底纹均为由无数“中央银行”小字纵向排列而成的放光芒图案;钞票背面,中间分别为“壹元”或“五元”面值,面值两侧分别有“1”或“5”字面值数。吴筹中先生曾在1990年第三期《中国钱币》上刊出过一张五元票的黑白图版,当时他认为是…     

THE LOCATION OF THE TREASURY OF ATREUS

Summary.   The Treasury of Atreus, the largest and most impressive of the nine tholos tombs found at Mycenae, stands by itself at the southern edge of a bowl in the east slope of the Panagia ridge. This paper argues that the tomb was constructed on this particular spot so that it would be seen from the trackways/roads that led to Mycenae from the east, south-east and south-west and from the main pathway to the palace. The view of the acropolis hill and Mt. Profitis Ilias from the space occupied by the earthen mound above the tholos also appears to have influenced the choice of location. It is suggested that the position of the Treasury of Atreus was, like the tomb itself, a political statement, calculated to show that the ruler who built the tomb succeeded in extending the territory of Mycenae across the central Argolid.     

THE STATUE OF THE GOODESS OF MERCY

TheGoddessofMercyinthePotalaPalace,measuring93cmhighand10cmwide,enjoysfameasgreatasthestatueofSakyamuni,thefounderofBuddhismintheJokhangMonaSteryThisisbecausetheTibetansbelievetheGoddessofMercyisthegoddessfromwhomSongtsanGambowasreincamatedtosavetheTibetans.CreatedintheearlydaysoftheTuboKingdom,thestatuehasbeenstandinginthePotalaPalaceformorethan1,360years.Althoughitsufferedfromtheransackingthatfollowedeachwar,itwasretumedtothepalacemiraculouslyintheend.DuringthereignofTuboKingDarmaW…     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

PROBLEMS OF THE LEVEL OF THE CASPIAN AND THE STABILITY OF ITS SHORELINE

The first of two papers on the problem of forecasting the level of the Caspian Sea evaluates factors widely believed to have been responsible for its lowering during much of the present century (including tectonic movements, climatic cycles, human activity). It concludes that previous forecasts have been inaccurate because of the failure to adequately model the complexity of processes involved, specifically the internal mechanisms of “self-regulation” of water levels. Continuation of the recent slight rise in the Caspian's level is predicted at least into the early 1990s (translated by Andrew R. Bond).