Intersectional power dynamics and extended households: Elderly and widowed women’s international migration from Armenia

Drawing upon interviews and fieldwork conducted in Armenia and Turkey with 25 Armenian migrant women and their non-accompanying family members, the present article examines how gendered norms intersecting with age, marital and motherhood statuses have structured the migration decision-making process as it occurs at the household level. These migrant women were mostly elderly, widowed and from extended households, where male income support to the family was either insufficient or wholly absent for a variety of reasons. Building on the Household Survival Strategies (HSS) approach, this article examines the dynamism and complex kinship norms in extended-households and how these have led some women to assume the role of migrant labourers in a patriarchal context that would ordinarily deny them mobility. While empirically this study sheds light on women’s migration from an understudied geography, it also deepens our understanding of the interplay between patriarchy, intersectionality and women’s agency outside of the traditional nuclear household.     

Ageing masculinities and the nation: disrupting boundaries of sexualities,mobilities and identities

This article draws from a large-scale comparative project to focus on ‘ageing masculinities’ of second-generation Greek-American returnee migrants. In deconstructing multiple hegemonies (ethnicity, nation, patriarchy), the article explores how narratives of longing, belonging, family and kinship, as both experiential and storied accounts of self-imaging, become entangled through migration with social and personal his/stories, childhood upbringings and life-course stages. The analysis aims to explore the tensions and dynamics between structural, individual and cultural factors with respect to masculinities, and to elaborate on the contextualisation of masculinities in specific relational settings in later life. It is suggested that theoretical insights gained from a hermeneutical phenomenological analysis that is attentive to both the emotional/affective and gendered meanings of being and self-identity are important in empirically grounded studies of gender and migration. Such an analytical lens allows issues of masculinity and hegemony to be addressed and contributes to understanding transnational accounts of gendered power relations.     

Rendering responsible,provoking desire: women and home in squatter/slum renewal projects in the Turkish context

This article is situated at the intersection of urban restructuring, cultural conservatism and neoliberalism in the Turkish context to understand the new subject formations of poor women as they are relocated to high-rise apartment blocks in slum/squatter renewal projects by the prospect of homeownership via long-term mortgage loans. It contributes by showing the gendered effects of urban transformation on poor women as neoliberalism and conservatism interact. It draws upon two ethnographic studies that reveal women’s experiences embedded both in neoliberalism and patriarchy. In neoliberalism, women’s participation in the informal job market was promoted as they were made responsible for contributing to mortgage payments, and they were brought into consumption as they were provoked the desire for good homes via furnishing, and in patriarchy, women’s traditional roles in social reproduction were demanded in spite of their new roles and responsibilities. The study ponders women’s differentiated negotiations with patriarchy which resisted radical challenges when the family and the home framed women’s new responsibilities and desires. The rising conservatism rooted in Islam in Turkey, which prioritizes the family over individual women, created the conditions for it.     

Thai wives in Singapore and transnational patriarchy

International marriage migration is a fraught terrain of gender and power relations. Based on research among Thai women married to Singaporean men, we argue that patriarchal outcomes – a distinctive system of transnational patriarchy – result from a complex interaction of women, men and nation-states. We draw on Deniz Kandiyoti's insights into patriarchal bargains as a productive framework through which to identify key elements in the making of transnational patriarchal relations. This article provides a detailed account of conditions in Thailand, Singapore and the contact zones in which Thai women and Singaporean men negotiate marriage migration. Relating this case to previous research, particularly among Filipina migrant women, demonstrates points of commonality while also highlighting the importance of attending to difference and diversity among transnational contexts.     

Living with patriarchy and poverty: women's agency and the spatialities of gender relations in Afghanistan

This article examines the spatialities of gender relations and women's oppression in urban Afghanistan under conditions of poverty and strict patriarchy. Using empirical data from biographical interviews with Afghan women from urban households in Kabul, Herat, and Jalalabad, the article questions how gender as social relation and gender as difference is lived and experienced among the urban poor in Afghanistan. Looking at urban livelihoods through the lens of feminist geography helps to better understand the gendered spaces of home and the outside world, of households as sites of security and violence, and of urban contexts and ethnic affiliations. The approach allows for reflection on women's subjectivities and their own understandings of gender inequality and injustice. Examining the gendered geographies in urban Afghanistan shows how social difference is lived under conditions of patriarchy and poverty and how women's agency contributes to the livelihoods of their households.     

Misogyny,Jest‐Books and Male Youth Culture in Seventeenth‐Century England

Over the past twenty years, patriarchy has become a vitally important analytical concept for historians of women, gender and masculinity. By contrast, misogyny has been under‐explored, despite being an equally prevalent historical phenomenon. This article offers a cultural history of seventeenth‐century masculinity based on an analysis of the humorous jokes and stories found in jest‐books, a genre that appealed in particular to male adolescents and young men in their twenties. It argues that patriarchy and misogyny should be treated as separate analytical concepts and cultural phenomena that appealed to different sorts of men. While patriarchy offered a code of manly behaviour for middling‐sort married males to aspire to, misogynistic humour appealed predominantly to youthful single males, who were as antagonistic towards patriarchs as they were towards women. In articulating such an argument, this article engages with debates about manhood, misogyny and the reception and creation of everyday culture in early modern society.     

Feminism,the false consciousness of neoliberal capitalism? Informalization,fundamentalism, and women in an Indian city

Neoliberal globalization produces complex terrains of gender exploitation, with – some feminists argue – contradictory impacts on women. On the one hand, it subjects more women to increasing domination and devalorization by capital; on the other hand, women often ‘work’ globalization in ‘enabling’ ways. Informal jobs are often preferred sites for crafting economic emancipation and breaking away from patriarchy at home. Another body of literature argues that the feminization of informalization does not dismantle androcentric, neoliberal capitalism; moreover, reading these moments as women ‘working’ globalization represents a co-optation of women. Using examples of the feminization of informalization and ethno-religious gender violence in Ahmedabad city, India, this article critiques the concept of co-optation and argues that ‘actually existing women’ forge complex negotiations in the context of diverse exploitation, which can be conceptualized better with Marxian and Gramscian notions of false consciousness. The article also contends that understanding false consciousness as an assemblage where gender, class, caste, and ethnicity intersect in myriad ways will create possibilities for resistance.     

Migration,knowledge production and the humanitarian agenda in times of crisis

By drawing on the Italian case, this article critically discusses the use of crisis as a tool of knowledge and expertise production. In recent years, the theme of crisis has played a key role in shifting migration management towards a humanitarian agenda based on the premise that contemporary migration to Europe is comprised of forced mass movement. The article considers the extent to which migrants’ subjectivities call into question the knowledge that has been produced during the current era. It also reflects on the ways in which gender and race provide fundamental insights for a better understanding of the evolution of migration management within the context of crisis.     

Social Reproduction of Post-Soviet Migrant Labour: Braiding the International Political Economy

In this article, we analyse the social reproduction of post-Soviet migrant labour. Our inquiry builds on artwork by Olga Jitlina and Anna Tereshkina and by Mahpora Kiromova dealing with the effects of migration on family relations in Central Asia and the South Caucasus. We have braided the artwork with strands of social reproduction theory to examine the transnational household as a set of relationships that enables post-Soviet and global capitalism to draw value out of unwaged work and to reproduce the differentiated (i.e. gendered and racialised) labour force. Our focus is on the tropes of family, weddings, love, and violence. The analysis of these tropes draws attention to the intersecting effects of globalised capitalism, local structures of value, the state, and patriarchy in post-Soviet political economy. Through them we detail the fundamental co-constitution of production and social reproduction, but also show that practices of social reproduction can be reservoirs of resistance and potential change.     

Going to a home you have never been to: the return migration of Mexican and American-Mexican children

Focusing on children's experience-driven cosmologies revealed through interviews and survey responses, this article seeks to analyse and interpret the way children explain their migration from the USA to Mexico within the context of increases in both voluntary and forced return migration of Mexicans since 2005. It draws from representative samples of students (aged 9–16) enrolled in both public and private schools in several Mexican states, which are complemented by data drawn from in-depth interviews that complicate the sociological typologies about migration, motives for migration, and returnees. The goals of this article are as follows: (a) to illuminate and value children's own narratives about their migration experiences and (b) to discuss the contribution of diverse and apparently contradictory micro-, meso-, and macro-level approaches in studying migrant children.     

Locating and Dislocating Gender in Rural Zimbabwe: The making of space and the texturing of bodies

In this article the author analyses some of the key discourses and practices that locate the meanings of gender in contemporary rural Zimbabwe and maps their strategic reproduction throughout a century of upheaval and change. In so doing, the author attempts to make several original contributions to an already well-developed literature: he analyses the hitherto largely neglected spatial dimensions of gender relations in this context, argues that the social construction of space and of gendered bodies is interlinked in this region, reinterprets many of the established accounts of corporeality in this context, and develops a Foucauldian inspired notion of power and patriarchy to help explain the constitution of space, bodies and gender relations in this particular arena. The author's detailed empirical analysis of a specific case is of interest to regional specialists but also has broader appeal as an example of the utility of contemporary theory to the investigation of developing world contexts . In attempting to describe the ways in which gender is located in material and discursive space in this context, the author's purpose is to assist those engaged in contemporary feminist struggles in Zimbabwe to ask questions about how gender might be dislocated from these geographical foundations.     

Paradigms in migration research: exploring "moorings" as a schema

"When considering where migration research interests may proceed, this article suggests much could be gained by considering theories of human motivation which, in the field of social psychology, represents a theoretical progression from the behavioural and cognitive approaches. The article suggests that combining theories of human motivation with the developing understanding of cultural influences may provide linkages between, on the one hand, the personal realm of migration and, on the other, the regional institutional framework of politicoeconomic structure within which people make their decisions.... The focus is on the migrant who remains within the same broad cultural context (such as within the same nation or ethnic group), but travels away from the confines of the general area in which he or she previously resided. Thus a person undertaking intraurban relocation is not regarded here as a 'migrant', and the schema proposed will probably not apply to international migration."     

Fertility trends, marriage patterns, and savant typologies in Albanian context

In this article, the author focuses on the speculative literalism and typologism in current scholarship to construct a taken-for-granted view, taking issue especially with many points raised in the literature on the subject that have associated fertility rates in Albania more closely with the existence of patriarchal cultural traits. This leads the author to argue that the specific rationale for the myth of many children, high fertility rates, and complex family structures in Albanian context, as elsewhere in patrilineal societies, is an ideological elaboration of patriarchy. Methodologically, the analysis of the standard view of childbearing, based on standard ethnographic methods, traditional historical sources and aggregate demographic data, is aimed to illustrate the inadequacy of the historical-ethnographic paradigm against the available empirical evidence. In turn, understanding how ideological elements are emphasized in cultural activism should lead, against current scholarship claims, to an understanding of the way in which the urgent need for male children must have been to hide away other more troubling reasons.     

Demographic Modeling of the Geography of Migration and Population: A Multiregional Perspective

This article focuses on the development and evolution of migration and population redistribution modeling within the spatial context of multiregional demography. It begins in 1965, when the state-of-the-art consisted largely of ideas and techniques imported from other disciplines (regression analysis, gravity models, Markov chains, and matrix cohort-survival population projection models) and then continues on to tell the story of multiregional demography, its evolution and emergence as a fully developed paradigm for studying the spatial dynamics of migration and population redistribution and, more recently, its approach for estimating the necessary migration input measures from inadequate data.     

The transformative potential of migration: Polish migrants’ everyday life experiences in Belfast,Northern Ireland

In this article, we analyse the processes of migration from the perspective of agency-structure debate. In particular, we focus on the reflexive and emotional aspects of geographical movement and the complex relations between the settlement context, Belfast, Northern Ireland, and migrating people, with their biographies, gender positioning, resources and agency. The movement across space is biographically significant, as it is often meant to resolve economic, family or personal difficulties. However, the geographical movement in itself is not necessarily empowering. We bring the notion of migration as potentially transformative but only when it is accompanied by structural enablements and agential powers of reflexivity. The reflection on one’s life course and the relations between self and the changing context of action shapes the migration experiences profoundly, which may further lead to shifts in gender positioning. The dynamics of shaping and being shaped is constantly present between migrants and the new context: the place influences everyday practices and, at the same time, the place is influenced by everyday actions and their reflexive elaboration. This article sheds light on these reflexive processes through the lens of gender.     

国际移民的定义与类别——兼论中国移民问题

详细评介了国际移民的学术定义;归纳其六大基本类别,指出不同类型的迁移可能相互转化;阐述了当代国际移民发展趋势,并将华侨华人研究置于国际移民的大背景下进行剖析;对由于缺乏对当代“国际移民”相关定义的基本了解而出现的明显错误给予了指正。     

'Dare the boist'rous main': The role of the Belfast News Letter in the process of emigration from Ulster to North America, 1760–1800

Before the mass migrations from Ireland in the nineteenth century, earlier waves of migration in the eighteenth century saw significant numbers of people leave Ireland, predominantly from Ulster, to settle in North America. This article, using as its principal data source the Belfast News Letter ( BNL) , its letters, advertisements and reports, focuses firstly on reconstructing the late eighteenth-century migration process and voyage, highlighting the barriers represented by the Atlantic Ocean. In addition to the challenges of the sea, there were problems with the ships, the ever-present danger of disease and also threats from other vessels, from privateers to press gangs. The voyage was recognized as a 'universal dread', and the risks taken to 'dare the boist'rous main' were perhaps not minimized in the pages of the BNL , whose editorial stance was antipathetic to the migration for the potential harm it caused to Ulster by removing so many of its industrious young. The second part of this article goes on to consider the newspaper's and others' vested interests in the emigration process, demonstrates how these were manifested in the press and sets the coverage of this very significant early emigration flow within the context of contemporary religious and colonial discourses at a period of very lively transatlantic interactions.     

Our women must return home: institutionalized patriarchy in colonial central Nyanza district, 1945-1963

Colonial policies and practices were very instrumental in the creation of the Luo Diaspora. This Diaspora extended far beyond the physical and cultural boundaries of Central Nyanza as was constituted by the colonial administration. To colonial officials, this Diaspora represented "detribalized natives" responsible for social decay and immorality in the colonial townships. Similarly, to the male elders in the rural areas, this Diaspora was an affront towards destabilizing tribal authority and sanctions, which governed Luo moral order, Luo marriage, and Luo identity as it existed prior to colonialism. This article uses patriarchy as an analytical framework to understand how male elders and colonial officials collaborated to assert control over young women under suspicion of prostitution. The article argues that the Ramogi African Welfare Association (RAWA) was a post-war patriarchal institution which was used by male elders, with the encouragement of the colonial officials, to intimidate, harass and repatriate young women seeking wage employment within the emerging colonial townships. In this article, I use archival and field data gathered from Central Nyanza between 1999 and 2002 to illustrate how institutionalized patriarchy threatened many women and young girls seeking to migrate to colonial towns in order to exploit the limited economic and social opportunities that colonialism provided.     

'Help! The Poles are coming': Narrating a contemporary moral panic

In the years and months prior to the May 2004 enlargement of the European Union, transitional periods of two to possibly seven years were imposed upon free movement of labour for immigrant workers from new (Eastern European) member states by a majority of ‘old’ member states. This article aims to scrutinize fear of mass migration from new member states by examining where (ir)rationality and political opportunism meet in the perception of this particular flow of labour migration as a cause for contemporary moral panic. To this purpose, the article starts with embedding the notion of fear of mass migration in literature on moral panics, risk society and the ‘othering’ of economic migrants as strangers and folk devils. By means of a case study narrative of the decision‐making process on the free movement issue in the Netherlands, it is subsequently demonstrated that ‘politics of fear’ are deeply rooted in the uncontrollability of mobilities of an unknown magnitude and an uncertain impact on, for instance, domestic labour markets. Beyond rationalizable concerns of job loss, however, labour migrants from new member states are also feared as threats to borders of morality and identity in Western European societies. The narrative's results are placed within a wider context of current boundary drawings with regard to migration in the enlarging European Union.