UNIQUE ISOLATION VERSUS NETWORKS OF OPPORTUNITY: THE COMPETING DISCOURSES OF TASMANIA

In order to understand why people move, we must first try to comprehend how they understand their migration decisions and recognize that such understandings are intricately tied to their understandings of places. Place construction – the way people understand and discuss the nature and meaning of places – occurs at all levels from individual constructions to constructions by economic and political interest groups. These place constructions necessarily influence each other, and hence they are in constant flux and reflect power relations evident in society. This article examines these issues in the context of the negative net migration of young adults in the Australian state of Tasmania through an examination of the experiences of thirty young return migrants who participated in in‐depth interviews and group discussions about their experiences of migration. It finds that bounded constructions of Tasmania – which stress the physical isolation and social and political insularity of the state as well as the uniqueness of the state's environment and society – appear to be dominant for these young returned migrants. However, the article argues that these bounded constructions necessarily exist in relation to networked constructions, which focus on the opportunities for people, ideas, goods and money to benefit through connections with other places as well as the loss of the uniqueness of the Tasmanian environment and society. This article concludes with a discussion of the political, economic and social consequences of these different forms of place construction.     

Television documentary,history and memory. An analysis of Sergio Zavoli's The Gardens of Abel

This article examines a celebrated documentary made for Italian state TV in 1968 and transmitted in 1969 to an audience of millions. The programme – The Gardens of Abel – looked at changes introduced by the radical psychiatrist Franco Basaglia in an asylum in the north-east of Italy (Gorizia). The article examines the content of this programme for the first time, questions some of the claims that have been made for it, and outlines the sources used by the director, Sergio Zavoli. The article argues that the film was as much an expression of Zavoli's vision and ideas as it was linked to those of Franco Basaglia himself. Finally, the article highlights the way that this programme has become part of historical discourse and popular memory.     

The orange and the ‘Cross in the Crescent’: imagining Palestine in 1929

Abstract. This article analyses a public discussion held in Palestine during the last months of 1929 over proposals for a particular Palestinian flag. Based on readers' reactions published in the daily newspaper Filastin and on letters sent to the Arab Executive, the article examines the character of Palestinian identity as it was imagined by a certain segment of the Palestinian elite. The three main leitmotifs of the flag proposals – the four colors of the Arab flag, the color orange and the ‘Cross in the Crescent’ emblem – serve as a starting point for discussing the tensions between Palestinian particularism and pan‐Arabism, as well as the status of Muslim‐Christian partnership in a period of increasing Islamisation of Palestinian identity. The second part of the article incorporates a comparative discussion that aims to explain the failure of the color orange and the ‘Cross in the Crescent’ to be accepted as emblems in the national flag. By comparing the unsuccessful proposals with the Arab flag (that eventually became the official Palestinian flag) and with the Lebanese flag, the article suggests their failure was due to three main reasons: (a) they reflected the interests of relatively marginal social groups; (b) they were not raised at a time of sweeping change in the socio‐political order; and (c) they lacked a profound basis in local tradition and the potential to be attached to an ancient past.     

SOME QUANTITATIVE INDICATORS FOR EXPLAINING AND EVALUATING NATIONAL POLITICAL PERFORMANCE

Abstract

Based on the information found in probate estate inventories, this article examines patterns of spousal preference and marital mobility in eighteenth-century Ottoman Kastamonu, located in northern Anatolia. For this purpose, we introduce quantitative techniques and categories of analysis specifically designed for Ottoman sources, primarily postmortem estate inventories (terekes), allowing us to measure how various socioeconomic groups established marital associations and to what extent they married other groups. The article also compares marital and intergenerational mobility patterns in eighteenth-century Kastamonu.     

Gendered Space: A New Look at Turkish Modernisation

This article examines how an understanding of gender has challenged and changed the perception of ‘modernisation’ and its relation to Western culture. In so doing it also shows how the traditional division of disciplines, especially between political and social history and historical demography, has limited insights into beliefs and behaviours of both women and men. The decline in the numbers of children born within a family was accompanied by many shifts in daily living, not least in the way housework was structured as indicated by the spatial patterns of both formal social life and domestic labour. A detailed examination of these issues, including the use of various types of household labour – slave, free, waged and the ‘adopted daughter’(evlatlök), and poor relation – brings into sharp focus how the leading segment in the process of modernisation, the urban middle class, was active in and responded to such major changes. Women's involvement in education, politics and the labour market was intimately intertwined with these aspects of family and domestic life – but so, in very different ways, was men's.     

From Yekke to Zionist: Narrative strategies in life stories of Central European Jewish women immigrants to Mandate Palestine

This article examines the life stories of Jewish women who emigrated from Central Europe to Palestine in the 1930s, on the basis of memoirs written, or transmitted orally, many years later. Although the experience of migration could have caused a crisis in self-perception, their memoirs show that they managed to construct their lives (and identities) anew in a coherent way by means of two main narrative axes – continuity and meaning. The axis of continuity served to establish a bridge between the women's lives, before and after emigration, while the axis of meaning, focusing on the Zionist meta-narrative, provided justification for the choices they made. This discussion illuminates how Central European Jewish women coped with the challenges of immigration to Palestine, both those that were unique to the experience of aliyah to Eretz Yisrael and those that were similar to the challenges faced by immigrants in other times and places.     

An inventory of abandoned mining exploration sites in Nunavik,Canada1

This article presents, for the first time in the literature, an inventory of abandoned mining exploration sites in Nunavik, namely the sites containing materials representing a danger to the environment and human health, to lay the foundations for a priority cleanup operation. In this article, the historical context of mining exploration in Canada first provides a backdrop for the research problem. The methodology section then examines the various techniques tested during a pilot project aimed at determining the feasibility of the project at the lowest cost. The final section presents an inventory of abandoned sites and begins an initial discussion of the potential impacts associated with these sites and some of the priority actions envisioned to mitigate these impacts.     

Layers of religious and political iconoclasm under the Islamic State: symbolic sectarianism and pre-monotheistic iconoclasm

This article examines the heritage destruction undertaken by the Islamic State (IS) in Iraq and Syria. To date, their iconoclasm has been mostly characterised either as acts of wanton barbarism devoid of religious or political justification, or as a cynical performance designed as a mass media spectacle. Drawing on a systematic analysis of two key IS propaganda outlets – their on-line magazine, Dabiq, and the various slick films released by Al-Hayat – this article argues that the heritage destruction perpetrated by the IS are not only situated within a carefully articulated theological framework and key to the creation of a new and ideologically pure ‘Islamic State’, but that they are also constituted by several complex layers of religious and political iconoclasm. To demonstrate, this article documents the iconoclasm undertaken by the IS along two key axes: Symbolic Sectarianism (Shia and Sufi mosques and shrines); and Pre-Monotheistic Iconoclasm (ancient polytheistic sites). Attacks on key sites within these categories, such as the Sayyida Zaynab shrine in Damascus or the Mosul Museum, not only adhere to their religious and political framework but also serve broader geo-political agendas and are attacked as proxy targets for their physical and ideological opponents.     

Tannery and Duhem on the Concept of a System in the History of Philosophy and History of Science

ABSTRACT

This article examines John Toland’s Reasons for Naturalizing the Jews (1714) by placing it alongside other elements of his engagement with Jewish history, Mosaic principles and wider “Hebraica” – specifically, an appendix to his Nazarenus (1718) and his Origines Judaicae (1709). Although Toland’s case for Jewish naturalization shows the strong influence of Locke’s case for political and religious toleration, and also of a general “mercantilism”, it is argued that one of its main characteristics is a philosophical naturalism, shown in its treatment of the human species as a whole. Furthermore, it is also argued that this same naturalism is evident throughout Toland’s engagement with Jewish history and Mosaic thought. Accordingly, when we “fold” these works into each other, we find each enhancing our understanding of the others – not just as examples of Toland’s treatment of “Jewish affairs”, but also as illustrations of a consistent conceptual materialism. To emphasize this, the article concludes by suggesting that the figure of Rabbi Simone Luzzatto, author of a 1638 plea for tolerance, provides an important clue in understanding the links between Toland’s political injunctions and the philosophical foundation on which they are built.     

CAN WE GET OLD HERE? SENIORS' PERCEPTIONS OF SEASONAL CONSTRAINTS OF NEIGHBOURHOOD BUILT ENVIRONMENTS IN A NORTHERN,WINTER CITY

Populations around the world are ageing. In response, the World Health Organization (WHO) has developed initiatives to encourage cities and regions to become age‐friendly for seniors. This work examines WHO's age‐friendly domains in the context of a northern, winter city in Canada. The urban centre of Edmonton, Alberta experiences both a climate characterized by long, cold winters and a sprawling, built environment with very low population densities. The research found that seniors did report a difference in built environment preferences in summer and winter and that some of those preferences match the elements of the eight WHO domains. However two additional important findings also emerged. First, winter weather was the dominating concept for discussion of the environment regardless of the time of year, and these weather concerns conflated seniors' perceptions of public–private spaces, pointing to the need to carefully examine how this conflation might influence civic participation. Second, participants almost unanimously spoke to the need to make individual adaptations in order to navigate their environments as their mobility decreased. In other words, instead of expecting environmental adaptations to meet their changing needs, seniors accepted and individually managed – to the best of their ability – the ongoing challenges. These findings provide empirical results that can be used to develop supportive built environments in winter cities, with an emphasis on ‘upstream’ health geography and public health imperatives that enable safe and vibrant neighbourhoods to support healthy aging, which has implications for geographers, planners, and public health personnel.     

Intersections of Gender/Sex,Multiculturalism and Religion: Young Muslim Minority Women in Contemporary Bali

This article examines the experience of Muslim female students in high schools in Bali. Since the religion of the majority of the population of Bali is Balinese Hinduism, these young women are part of a Muslim minority – unusual in Indonesia. Data were obtained through interviews and ethnographic fieldwork conducted in 2010. Interviewees were mainly Muslim students, but teachers and Muslim parents were also consulted. Some of the students are a minority within a state senior high school, and some attend a private Islamic school in Denpasar. Interviewees identified choice of school and the wearing of the jilbab (Islamic head-scarf) as issues for them in their everyday lives. The Islamic school is (mis-)perceived as a morally safe environment by parents. The state school does not allow the wearing of the jilbab, showing the limits of multiculturalism in Bali. While the jilbab should express piety and morality, there is some hypocrisy among some young jilbab-wearing women. Some young women have internalised the Balinese objection to poor Muslim immigrants, and feel inferior when they wear the jilbab. The data suggest that their female sex/gender flags their unequal Muslim-minority status in ways that Muslim-minority men do not experience.     

Whose Streets? Roadway Protests and Weaponised Automobility

The article examines the role of automobility in US-based anti-racism demonstrations and counter-demonstrations. We contrast the spatial strategies of highway occupations by racial justice activists, with so-called “weaponised car” attacks by the American far right. Analysing online memes and anti-protest legislation, the article explores under-acknowledged links between “automobile supremacy”—the structure of motorists' privilege as embedded in law, the built environment and the popular imaginary—and the patterns of racial stratification often termed “white supremacy”. We document three ways in which automobility has been enlisted as means of violence against protestors and against wider Black communities in the US: through the use of vehicles, right-of-way conventions, and roadways as weapons. The article demonstrates how the imperative to make way for the motorist has long provided cover for racial injustice.     

Toward an Understanding of Canada’s International Identity

ABSTRACT

This article examines the construction of Canada’s postwar international identity and how that identity continues to influence Canadian foreign policy, especially with the United States. Furthermore, the article illustrates how changes in Canadian policy necessitated by the Trump Administration may impact Canada’s international identity in the future. The article argues Canadian policy makers have consistently constructed an international identity in opposition to the United States and continue to use the US as a reflective tool in shaping their own policy. The first part of the article briefly examines the concept of state identity outlining both type and role variants and their relevance to foreign policy and this is followed in the second part by a discussion of Canada’s postwar international identity.     

‘A Shop Window Where You Can Choose the Goods You Like’

This article examines the Finnish industrial and trade fairs held in the Soviet Union in the context of Finnish–Soviet trade and scientific–technical cooperation in the 1950s and 1960s. While primarily focused on fairs, it also discusses different activities that accompanied them, such as lectures, visits, and negotiations between Finnish traders and Soviet officials and specialists. This study illustrates how such first-hand contact played an important role in Finnish–Soviet communications. First, they helped Finnish producers showcase their goods and technologies directly to Soviet buyers in various ministries and organizations. Second, these contacts included diverse activities such as face-to-face contacts, lectures, and seminars, being a means of technology transfer from Finland to the USSR . Finally, although they were commercial interactions without explicit ideological purposes – like many international exhibitions of the last century – Finnish fairs demonstrated a technological gap between Finland and the USSR.     

The role of the sartoria in post-war Italy

This article aims to build on established scholarship by highlighting a little-studied area of fashion production, that of the regional Italian dressmaker. Using one woman's wardrobe as a lens through which to consider established patterns of consumption, this article examines the role of the sartoria or dressmaker in post-war Italy. After a brief discussion of the reputation and dynamics of the related but more exclusive Italian couture, the author defines the characteristics of clothing produced by Italy's regional, small-scale dressmakers and their importance within Italy's fashion system. The author draws conclusions based upon close examination of one woman's wardrobe, created by the Turin workshop Sartoria Grimaldi and now housed in the Victoria and Albert Museum's permanent collection. A selection of this wardrobe was researched and exhibited for the first time in 2014 within the Museum's major exhibition ‘The Glamour of Italian Fashion 1945–2014’.     

From Risorgimento to Il Politecnico: impegno and intellectual networks in the Einaudi publishing house, 1945

The article unveils the (dis)continuities between two post-WWII journals, Risorgimento and Il Politecnico, both published by Einaudi in 1945. By reassessing the publishing history of Risorgimento from a genealogical perspective, the article aims to chart the evolutions of the then current intellectual debate on impegno. Specifically, by analysing the relevant contributors’ correspondence and the essays that were published in the journals, the article examines the journals as sites of networking but also tension between different intellectual habitus. This will illuminate not only how the two editors-in-chief (Salinari and Vittorini, respectively) took different positions in relation to both the literary field and the PCI (Italian Communist Party), but also the opposition of editorial staffs – based, respectively, in Rome and in Milan – in relation to the publisher Einaudi.     

Heteroglossic heritage and the first-place of the Kalahari

Abstract

Using Bakhtin’s concept of ‘heteroglossia,’ this article examines the layering and intersections of multiple claims to heritage places that form dialogics about heritage truths. Social groups derive their collective-self, in part, through association with a place, or places, to which they attribute their origin, described here as a ‘first-place.’ Identity maintenance can occur through the praxis of heritage tourism in which group members exhibit emotional performances during their visits to a first-place. Through the extended example of the Tsodilo Hills in Botswana and the various social groups – local ethnic communities, national citizens, and segments of the global community – who each form a collective-self using Tsodilo as a first-place, this article addresses the roles of science (archaeology) and tourism, and their interplay, in enabling several languages or dialects of belonging to coexist without dissonance. The argument is that heteroglossic heritage is possible because visitors’ affect-mediated encounters with heritage places facilitate the reaffirmation of their shared group identity. While all heritage discourse is heteroglossic, the article focuses on claims to a first-place set within a postcolonial context of nation building and modernising that involves the politicisation and re-spatialization of heritage places through tourism development.     

The politics of time during the Napoleonic Consulate, 1799–1804

ABSTRACT

The French Revolution generated an acceleration of political time that disrupted old assumptions about the legitimacy and durability of political authority. Following the coup of 18 Brumaire, Napoleon and his counsellors had to confront the challenge of erecting a legitimate regime that would endure in a political environment where regimes that endured very often appeared illegitimate. This article examines how the French Consulate (1799–1804) sought to manage revolutionary time by practising a politics of temporal dilation. The embryonic institutions of the Consulate – from the Légion d’honneur to the lycées – were designed to decompress popular perceptions of time, at least as they related to political life, by charting a verifiable pathway for the nascent regime to develop steadily and incrementally through history. The collective perception of the present was made to expand, re-validating the notion of historical experience and slowing the unruly onset of the political future. Time would cease to be the medium of rupture. This article examines how the temporal assumptions embedded within the regime discourses and political practices of the Napoleonic Consulate were central to the construction of its own legitimacy.