The Politics of Subjectivity in Vangelis Raptopoulos’s Urban Stories

In this article I offer a critical analysis of the spatial cultures of modern Athens through the urban portraits presented in three fictive stories by Vangelis Raptopoulos—“At the Bottom of the Sea” (Sto Vytho), “One-Way Street” (Monodromos), and “Long-Distance Call” (Yperastiko)—from his 1995 collection “In Pieces” (Kommatakia). I argue that by constructing first-person fictive narratives, written in confessional prose, Raptopoulos problematizes the notion of subjectivity in its varying relationships to modern urban and spatial cultures. My main focus is on the practice of subjective recitations of urban space in view of the narrator’s experiences of imaginative and physical spatial appropriation. I argue that these experiences and the fragmentary style, through which they are conveyed in the stories, are an incisive critique of the official planning practices of urban public space and prescribed practices of spatial mobility. By drawing on the critical-philosophical and critical-historical literature, with particular reference to Benjamin, Foucault, Lefebvre, and de Certeau, this article contributes to the broader critique of the politics of subjectivity in modern Europe.     

Crisis,Continuity and Change: Neoliberalism,the Left and the Future of Capitalism

Abstract: This essay's point of departure is the coincident economic and environmental “crises” of our time. I locate both in the dynamics of capital accumulation on a world‐scale, drawing on the ideas of Marx, Karl Polanyi and James O’Connor. I ask whether the recent profusion of “crisis talk” in the public domain presents an opportunity for progressive new ideas to take hold now that “neoliberalism” has seemingly been de‐legitimated. My answer is that a “post‐neoliberal” future is probably a long way off. I make my case in two stages and at two geographical scales. First, I examine the British social formation as currently constituted and explain why even a leading neoliberal state is failing to reform its ways. Second, I then scale‐up from the domestic level to international affairs. I examine cross‐border emissions trading—arguably the policy tool for mitigating the very real prospects of significant climate change this century. The overall conclusion is this: even though the “first” and “second” contradictions of capital have manifested themselves together and at a global level, there are currently few prospects for systemic reform (never mind revolution) led by a new, twenty‐first century “red‐green” Left.     

ON HANDLING URBAN INFORMALITY IN SOUTHERN AFRICA

In this article I reconsider the handling of urban informality by urban planning and management systems in southern Africa. I argue that authorities have a fetish about formality and that this is fuelled by an obsession with urban modernity. I stress that the desired city, largely inspired by Western notions of modernity, has not been and cannot be realized. Using illustrative cases of top–down interventions, I highlight and interrogate three strategies that authorities have deployed to handle informality in an effort to create or defend the modern city. I suggest that the fetish is built upon a desire for an urban modernity based on a concept of formal order that the authorities believe cannot coexist with the “disorder” and spatial “unruliness” of informality. I question the authorities' conviction that informality is an abomination that needs to be “converted”, dislocated or annihilated. I conclude that the very configuration of urban governance and socio‐economic systems in the region, like the rest of sub‐Saharan Africa, renders informality inevitable and its eradication impossible.     

Anticipating the Next Half‐Century of Geographical Analysis

Prompted by a series of panel sessions at a recent American Association of Geographers annual meeting entitled “A Globe‐Shaped Crystal Ball: The Next Fifty Years of Geographical Analysis,” participants were asked to speculate on the future of the journal, which of course has broader implications for spatial and geographic analytics. In what follows, I provide my thoughts on the journal as a reader, contributor, referee, and former editor of Geographical Analysis. The major points touched upon include the following. First, application to address substantive concerns will come to dominate the field. Second, the spatial data deluge will continue unabated, but will lead to important advances because of better detail and less abstraction of reality. Third, analytical methods will evolve specifically for big data. Fourth, the point‐and‐click revolution will result in ever more use of spatial analytics, but also will lend itself to greater and more widespread abuse of these methods. Fifth, addressing assumptions and theoretical foundations of long utilized approaches will revolutionize a new generation of spatial analytics. Sixth, geographic uncertainty and bias will be more than an afterthought, and methods will emerge to support meaningful analysis. Finally, spatial optimization will have increased prominence in fundamental analysis, particularly associated with establishing and evaluating significance.     

3. SPACE,PLACE, AND GENDER: THE SEXUAL AND SPATIAL DIVISION OF LABOR IN THE EARLY MODERN HOUSEHOLD

Much has been written about the history of the work of men and women in the premodern past. It is now generally acknowledged that early modern ideological assumptions about a strict division of work and space between men and productive work outside the house on the one hand, and women and reproduction and consumption inside the house, on the other, bore little relation to reality. Household work strategies, out of necessity, were diverse. Yet what this spatial complexity meant in particular households on a day‐to‐day basis and its consequences for gender relationships is less clear and has received relatively little historical attention. The aim of this paper is to add to our knowledge through a case study of the way that men and women used and organized space for work in the county of Essex during the “long seventeenth century”. Drawing on critiques of the concept of “separate spheres” and the models of economic change to which it relates, together with local/micro historical methods, it places evidence within an appropriate regional context to argue that spatial patterns were enormously varied in early modern England and a number of factors—time, place, occupation, and status, as well as gender—determined them. Understanding of the dynamic, complex, uneven purchase of patriarchy upon the organization, imagination, and experience of space has important implications for approaches to gender relations in early modern England. It raises additional doubts about the utility of the separate spheres analogy, and particularly the use of binary oppositions of male/female and public/private, to describe gender relations and their changes in this period and shows that a deeper understanding demands more research into the local contexts in which the gendered division and meaning of work was negotiated.     

Informality Materialised: Long‐term Temporariness as a Mode of Informal Urbanism

This paper establishes an important link between the architectural strategies and long‐term sustenance of “ordinary” informal spaces in the planned modernist city of Islamabad. By focusing on the modalities of street hawking in Islamabad, this paper demonstrates that the architecture of ordinary informality follows an aesthetic and materiality of temporariness, and invokes design criteria based on the rituals of daily assembly and disassembly, and shared customs involving “temporary” claims to immediate public space. The paper uses the concept of “long‐term temporariness” to argue that the sustained existence of street hawking depends upon the routine maintenance of the relationship between its temporality and materiality, evident in both the everyday spatial practices and official procedures concerning informal street commerce. The paper thus situates street hawking within the realms of both formal and informal processes, and highlights the role of provisionality in urban transformations in the global South.     

EXPERIENTIALITY AND “NARRATIVE REFERENCE,” WITH THANKS TO THUCYDIDES1

Lately, the concept of experience, which postmodernist theoreticians declared dead, has seen a renaissance. The immediacy of experience seems to offer the possibility of reaching beyond linguistic discourses. In their attempt to overcome the “linguistic turn,” scholars such as Ankersmit, Gumbrecht, and Runia pit experience against narrative. This paper takes up the recent interest in experience, but argues against the opposition to narrative into which experience tends to be cast. The relation between experience and narrative is more complex than is widely assumed. Besides representing and giving shape to experience, narratives are received in the form of a (reception) experience. Through their temporal structure, narratives are crucial to letting us re‐experience the past as well as to representing the experiences of historical agents. This potential of narrative is nicely illustrated by Thucydides' History of the Peloponnesian War in which “side‐shadowing” devices restore history's experientiality. Through “side‐shadowing,” narrative can challenge the tendency toward teleologies inherent in merely retrospective histories and can re‐create the openness intrinsic to the past when it still was a present. However, the “side‐shadowing” devices used by Thucydides are fictional. To conceptualize the price and gain of “side‐shadowing” in historiography, the paper advances the concept of a “narrative reference” (a concept analogous to Ricoeur's “metaphorical reference”). Introspection, speeches, and other “side‐shadowing” devices sacrifice truth in a positivist sense, but permit a second‐level reference, namely to history's experientiality. In a final step, the paper turns toward modern historians—most of whom are reluctant to use the means of fiction—to briefly survey their attempts at restoring the openness of the past.     

CALLING FOR A PRACTICE TURN IN GLOBAL HISTORY: PRACTICES AS DRIVERS OF GLOBALIZATION/S

Ever since the spatial turn, historians have faced major challenges regarding how to write and research global history in general and the history of globalization in particular. The four major challenges analyzed in this article are (1) the challenge of polyphony, (2) how to determine the subject of global history beyond geographical definitions, (3) the dynamic of homo‐ and heterogenization accompanying the term “globalization/s,” and (4) how to grasp the relation between the micro level of individual actions and the macro level of global structures. The challenge of polyphony stems from the growing awareness of how Eurocentric perspectives have far too long obscured academic history‐writing with inappropriate presuppositions. The same goes for other (unreflected) area‐centrisms. A biased narrative for only one voice has to make way for a polyphonic narrative that meets the requirements of an up‐to‐date global history. Accordingly, this article suggests that neither geographically defined units nor the relation between given entities should be at the center of global history. Indeed, global history should deal with the “relationing” and the “making of” entities—one of which turns out to be “the global.” This article then proposes using the term “globalization” in the plural, but also reflects on its dependence on the singular. Closely connected to the pluralization of globalizing processes is the challenge of bridging convincingly between the micro level of individual actions and the macro level of global structures without disavowing the contingency and the heterogeneity of the individual. Several theories, such as practice theory and actor–network theory, can be used and modified to address these challenges, especially in determining the relation between macro‐ and microdynamics. I argue that practice theory offers one possible solution to these four challenges by combining both the heterogeneity of the micro level and the comprehensive narrative of global changes.     

HEIDEGGER,LATOUR AND THE REIFICATION OF THINGS: THE INVERSION AND SPATIAL ENCLOSURE OF THE SUBSTANTIVE LANDSCAPE OF THINGS – THE LAKE DISTRICT CASE

“Thing” has undergone reification, and it has done so together with its linguistic “conjoined twin” – “landscape”. Whereas thing once was the name for meetings where people assembled to treat common things that matter, things, in the modern sense, have become physical objects (things as matter). Likewise, landscape's meaning has been reified from being a polity constituted by common thing meetings treating substantive things that matter, to becoming a spatial assemblage of physical things as matter. To fully grasp the contemporary meaning of both things and landscape it is necessary to understand the way in which those meanings are the intertwined outcome of a process of revolutionary inversion, or turning inside–out, by which the meaning of things has been spatialized, enclosed, individualized, privatized, scaled and reified as a constituent of the mental and social landscape of modernity. The potentiality of the concept of thing lies, it will be argued, in its continued containment of older, subaltern meanings that can work to empower an alternative “non‐modern” understanding of things along the lines of, but distinct from, Bruno Latour's notion of Dingpolitik, which will be termed “thing politics” here. This argument is analysed in relation to Martin Heidegger's concept of the “thing”, and exemplified by the mandate of the European Landscape Convention, and the modern planning usage of Landscape Character Assessment and Ecosystem Services, as applied to England's Lake District.     

HISTORIA MAGISTRA VITAE,INTERRUPTING: THUCYDIDES AND THE AGONISTIC TEMPORALITY OF ANTIQUITY AND MODERNITY

In this essay I discuss Koselleck's thesis on the dissolution of historia magistra vitae in modernity with a view to exploring how the modern historiographical engagement with Thucydides entails qualifications of this argument. Focusing on Barthold Georg Niebuhr's contextualization of Thucydides in a new temporality of “ancient and modern history,” I examine how modernity is caught between conflicting notions of its own prehistory, and that this conflict suggests that the forward‐leaping qualities of Neuzeit were co‐articulated with other temporal notions, and particularly an idea of historical exemplarity associated with historia magistra vitae. This plurality of times highlights an agonistic temporality linking antiquity and modernity: a model of conflicting times inscribed in a dialogue through which modern historiography interrupted the “useful” history of antiquity, while simultaneously being itself interrupted by it. By following this dialogue, I seek to test two interrelated hypotheses: a) that modernity produced a multitemporal scheme in which the ideas of differential time and the future were intertwined with a notion of historia magistra vitae as meaningful and sense‐bearing time; and b) that contradictions in this scheme arising from the modern confrontation with Thucydides's poetics challenges the opposition between historia magistra vitae and modern historical sense and configures a temporality that is self‐agonistic in the sense that it confronts historical actors before and beyond the terms through which they may be able to give it meaning. Formulated as a poetics of the possible, this notion is approached as a corrective alternative to the modern consideration of the future as distanced from the space of experience, but nonetheless as grounded in actuality and therefore largely mastered by human knowledge and action.     

Witchcraft,Statecraft, Mancraft: On the Demonological Foundations of Sovereignty

ABSTRACT

Questions of sovereignty remain central to political theology, yet the role played by demonology in sovereignty’s construction has yet to be closely examined. This article addresses this omission by exploring the relation between the phantasmatic figures of the “sovereign” and the “witch” in the work of Jean Bodin (1530–96). Early modern concepts of “witchcraft” and its prosecution have a constitutive relation to (theo)political sovereignty, modern gender relations, and the birth of the nation-state. Reading Bodin’s work on witchcraft alongside those on sovereignty, tolerance, and the household, I argue that the demonological witch forms a self-consolidating other at the foundation of modern constructions of sovereignty, tolerance, and the (cishetero)normative family – an excess or absence that reinforces and destabilizes gendered, sexual, political, juridical, and religious hierarchies that continue to influence the present. In doing so, I demonstrate that sovereignty rests on a demonological foundation.     

THE NON‐MODERN CONFRONTS THE MODERN: DATING THE BUDDHA IN JAPAN

This paper examines the emergence of a distinctly “modern” style of history and some of its uses as applied to Buddhism by Buddhist scholars within the early Meiji period (late nineteenth century) in Japan. After a discussion of the importance of “area studies” in the formation of conceptions germane to history as practiced in Japan, the paper proposes a new category of the “non‐modern” as a means to counter the historiographical dominance of modern categories in the formation of the historical discipline, especially as formulated in Japanese studies. As a case study, the emergence of the discourse dealing with the quest for the historical Buddha is examined. By showing the methods and accomplishments of modernist historians, and the concomitant slippage of non‐modern categories in their work, this paper sketches a method of analysis particularly applicable to the intersection of religion and history.     

Le « modèle germanique » Français

The concept from Germany permits us to reveal, in keeping with a “misological” approach, the amplitude of the disagreements which presided over the definition of the concept of State in France. From the latter we approach diverse usages which illustrate models of State. The “germanic model” thus operates in a debate which is the crucible of modern political knowledge, with its paradoxes: those with reference to external soveignty to interstate order, to confederation. The article then exposes the relation between the theories of public law and the “continuity of assemblies”; in a certain manner, the foudation of political order. In fine, public law appears as the transfert of temporal power to the institution, to the collectivity, and its weakening as the reason of being of statism.     

WHAT WAS CRITICAL HISTORY? A READING OF RICHARD SIMON'S HISTOIRE CRITIQUE DU VIEUX TESTAMENT

The roots of our modern critical historical attitude are usually set in one of the following phenomena: (1) the Quarrel of the Ancients and the Moderns; (2) the establishment of historiography as a scientific discipline; and (3) the newly gained awareness of anachronism. However, these accounts either neglect the normative character of the above‐mentioned phenomena or operate with an a priori definition of “critical history,” which leads them to retrospectively attribute the concept of “critique” to historical realities that have not used the term to denote their attitude toward or their treatment of the past. Rather than starting from an a priori definition of what “critical history” is, I propose to inquire into what “critical history” was at the moment when it was first conceived as such—namely in Richard Simon's Histoire critique du Vieux Testament. I will begin by presenting Simon's conception of critique, which entailed: (a) a grammatical and philological treatment of the text in question; (b) a historical and cultural contextualization of this text; and (c) a specific type of judgment to be applied to what is written therein. Since this last aspect constitutes the key to understanding critique's attitude toward the past, I will, in the second part, focus my attention on the notion that plays a pivotal role in the exercise of “critical judgment,” that is, on the concept of tradition. Last, I will propose that since Simon's critical history does not seem to be completely autonomous in relation to its object, the roots of our modern call for normative autonomy vis‐à‐vis the past should be sought with the authors whom Simon opposed in his work, but from whom nonetheless he inherited the term critique: Protestant authors such as Scaliger, Casaubon, and Cappel.     

2. NOSTALGIA AND THE TURBULENCE OF TIMES

The concept of nostalgia has an invaluable advantage: In contrast to other cultural concepts, it has an exact date of birth. It was in 1688 when the medic Johannes Hofer published a thesis in which he described an illness he termed with the neologism “nostalgia.” But instead of following the academic and larger cultural discourses that evolved from this starting point until the present, the question that deserves some attention is which temporal setting goes along with the concept of nostalgia. Most of the experts on nostalgia as a sickness during the last three and a half centuries did not diagnose themselves but others, quite often patients from rural areas who had to leave home to work abroad, where they became nostalgic. With this diagnosis these experts also established a certain time‐model, because they separated a “modern” time‐model of irreversibility from a “nostalgic” time‐model of reversibility. If we take a closer look at the nostalgia diagnosis and its consequences, we might also gain some ideas for our thinking about the theory of history.     

Löschian Spatial Competition in an Emerging Retail Industry

Löschian competition is traditionally thought to lead to a spatial equilibrium in which firms enter an industry and disperse across geographic space until each firm earns insufficient excess profit to attract net new entrants. This paper assesses the appropriateness of Löschian analysis using video (movie) rental establishments in Toronto as a case example. The video rental business, as we know it today, began to take shape around 1980 and has since seen much turnover. The paper describes the changing pattern of single‐site and chain stores between 1982 and 1999. I use logistic regression to predict the survival of existing establishments. Using survivorship as a proxy for profit, the paper draws conclusions about the extent to which temporal changes in video store location correspond to the tenets of Löschian competition. The coexistence of chain and single‐site stores suggests that there are distinct market niches and that single‐site stores have used a “swarming” strategy to compete against chains. Conclusions are drawn about how the retail sector might evolve in the future because of the locational competition between chains and single‐site stores.     

“FUTURE PAST”: TIME AND TELEOLOGY IN (ANCIENT) HISTORIOGRAPHY

The historian's account of the past is strongly shaped by the future of the events narrated. The telos, that is, the vantage point from which the past is envisaged, influences the selection of the material as well as its arrangement. Although the telos is past for historians and readers, it is future for historical agents. The term “future past,” coined by Reinhart Koselleck to highlight the fact that the future was seen differently before the Sattelzeit, also lends itself to capturing this asymmetry and elucidating its ramifications for the writing of history. The first part of the essay elaborates on the notion of “future past”: besides considering its significance and pitfalls, I offset it against the perspectivity of historical knowledge and the concept of narrative “closure” (I). Then the works of two ancient historians, Polybius and Sallust, serve as test cases that illustrate the intricacies of “future past.” Neither has received much credit for intellectual sophistication in scholarship, and yet the different narrative strategies Polybius and Sallust deploy reveal profound reflections on the temporal dynamics of writing history (II). Although the issue of “future past” is particularly pertinent to the strongly narrative historiography of antiquity, the controversy about the end of the Roman Republic demonstrates that it also applies to the works of modern historians (III). Finally, I will argue that “future past” alerts us to an aspect of how we relate to the past that is in danger of being obliterated in the current debate on “presence” and history. The past is present in customs, relics, and rituals, but the historiographical construction of the past is predicated on a complex hermeneutical operation that involves the choice of a telos. The concept of “future past” also differs from post‐structuralist theories through its emphasis on time. Retrospect calms the flow of time, but is unable to arrest it fully, as the openness of the past survives in the form of “future past” (IV).     

Strategic Planning in Transition: Contested Rationalities and Spatial Logics in Twenty-First Century Danish Planning Experiments

In this article, we analyse how contested transitions in planning rationalities and spatial logics have shaped the processes and outputs of recent episodes of Danish “strategic spatial planning”. The practice of “strategic spatial planning” in Denmark has undergone a concerted reorientation in the recent years as a consequence of an emerging neoliberal agenda promoting a growth-oriented planning approach emphasizing a new spatial logic of growth centres in the major cities and urban regions. The analysis, of the three planning episodes, at different subnational scales, highlights how this new style of “strategic spatial planning” with its associated spatial logics is continuously challenged by a persistent regulatory, top-down rationality of “strategic spatial planning”, rooted in spatial Keynesianism, which has long characterized the Danish approach. The findings reveal the emergence of a particularly Danish approach, retaining strong regulatory aspects. However this approach does not sit easily within the current neoliberal political climate, raising concerns of an emerging crisis of “strategic spatial planning”.     

What You See Is (Not) What You Get? The Taiwan Question,Geo‐economic Realities,and the “China Threat” Imaginary

Abstract: Despite emergent trends of geo‐economic integration between nation‐states, the role of realist‐driven geopolitical calculation appears highly enduring. This paper explores the potential contradictions between state‐centric geopolitical concerns and transnational geo‐economic formation through an exploration of China–US tensions over Taiwan, a territory of indeterminate geo‐legal status and which China regards as its own province. I consider how the Taiwan Relations Act, a domestic public law of the US that frames US–Taiwan relations and has a major influence on East Asian geopolitics, could contradict emergent “China region”, and possibly even China–US, geo‐economic integration. This is because the US‐sustained arms sales to Taiwan rest on imagining and containing China as a “threat”, while geo‐economic integration entails enrolling China as a strategic partner, if not an ally. Consequently, the Taiwan issue could stifle the enhancement of Sino‐American relations at a historical juncture when the Chinese and American economies are more intertwined than ever.