A “Caesarian,”“Augustan,” or “Justinian” Worldview of Theoretical and Quantitative Geography?

An evolving world view of theoretical and quantitative geography is presented using an analogy from the development of the ancient Roman and Byzantine Empires between Julius Caesar in the first century BC to Justinian in the sixth century AD. This is used to set the discussion platform for a series of papers presented by participants from the early days of quantitative revolution in geography and its transformation into a robust and relevant spatial science. Current theoretical and quantitative geography needs to be, first, active in developing new ideas and applications, second, to continue to transform its methodology to be more societally relevant and scientifically robust and, third, to actively engage cultural critiques of these processes.     

Can Histories Be True? Narrativism,Positivism, and the “MetaphoricalTurn”

Narrativism, as represented by Hayden White and Frank Ankersmit, can fruitfully be analyzed as an inversion of two brands of positivism. First, narrativist epistemology can be regarded as an inversion of empiricism. Its thesis that narratives function as metaphors which do not possess a cognitive content is built on an empiricist, "picture view" of knowledge. Moreover, all the non-cognitive aspects attributed as such are dependent on this picture theory of knowledge and a picture theory of representation. Most of the epistemological characteristics that White and Ankersmit attribute to historical narratives therefore share the problems of this picture theory.
The article's second thesis is that the theories of narrative explanation can also fruitfully be analyzed as inversions of positivist covering-law theory. Ankersmit's brand of narrativism is the most radical in this respect because it posits an opposition between narrative and causal modes of comprehension while simultaneously eliminating causality from narrativist historical understanding. White's brand of narrativism is more of a hybrid than is Ankersmit's as far as its theory of explanation is concerned; nevertheless, it can also be fruitfully interpreted as an inversion of covering-law theory, replacing it by an indefinite multitude of explanatory strategies.
Most of the striking characteristics of both White's and Ankersmit's narrativism pre-suppose positivism in these two senses, especially their claim that historical narratives have a metaphorical structure and therefore no truth-value. These claims are had to reconcile with the factual characteristics of debates by historians; this problem can be tracked down to the absence in "metaphorical” narrativism of a conceptual connection between historical narratives and historical research.     

“Wachstum” oder “Revolution”? Ernst Cassirer und die Wissenschaftsgeschichte

“Growth” or “Revolution”? Ernst Cassirer and History of Science. Ernst Cassirer's contributions to history of science have been long time neglected. The aim of this paper is to show the historical and philosophical framework of Cassirer's engagement in this field, starting from his seminal work about the problem of knowledge in science and philosophy of the modern age. Moreover the author suggests that Cassirer's late studies about Galilei and the origins of mathematical science are of some interest in order to comprehend both his commitment to contemporary history of science (from Burtt to Koyré) and his intellectual heritage for our agendas in a post‐Kuhnian era.     

Nature,Capital and Neighborhoods: “Dispossession without Accumulation”?

Abstract: The ongoing economic crisis, which originated in the USA and has since spread rapidly to capital markets worldwide, is massive, complex, and many times contradictory. One could say the same for responses to the crisis as governments, firms and multi‐national institutions struggle to grasp the full magnitude of the event. This article interrogates the key commodities involved—land, labor and money—and the always‐uneasy relations between spaces of social reproduction and capital. Such ambivalence is critical to understanding how new economic realities are formed in light of retreating neoliberalism as markets become destabilized. The analysis provided suggests the commodities involved in the housing crisis are the basis for a countermovement against dispossession.     

WHITHER “WHAT IF” HISTORY?

Richard Evans's new book, Altered Pasts, offers a perceptive but flawed critique of the field of counterfactual history. The author provides a useful historical survey of the field's recent rise to prominence and intelligently analyzes its respective strengths and weaknesses. His overall assessment of the field is quite skeptical, however. Evans cites many reasons for his skepticism, but his overall critique can be summarized in three words: plausibility, politicization, and popularity. Evans faults works of counterfactual history for their frequently implausible narratives, their promotion of political agendas, and their distressing degree of popularity. In advancing his critique, Evans makes many valid observations that call attention to important deficiencies in the field. But his view is a partial one that neglects countervailing evidence and never penetrates to the heart of why the field has left the margins for the mainstream. Evans's study provides a useful introduction to an understudied topic, but further research—ideally of a less partisan nature—is required for us to better understand counterfactual history's increasing appeal.     

The Epistemological Challenge of Higher Education Student Volunteering: “Reproductive” or “Deconstructive” Volunteering?

Abstract: This paper addresses student volunteering as an important socio‐cultural trend which is generally taken for granted and un‐interrogated. We explore tensions inherent in the practice and articulation of higher education student volunteering, via biographical narratives of contrasting student volunteers and employ Rose's (1993, Feminism and Geography: The Limits of Geographical Knowledge, University of Minnesota Press) theory of “paradoxical space” to unpick and understand these narratives, as this has proven a generative approach to re‐conceptualising students’ engagement with universities and communities. Building on this theoretical approach, we propose a new conceptual framework to analyse students’ learning and understanding of social justice through volunteering. This framework contrasts reproductive altruism, or volunteering which reproduces social inequalities, with a deconstructive form that provides students with resources to recognise and challenge power relations and inequality in society.     

What to do with the “Tubby Hubby”?“Obesity,” the Crisis of Masculinity,and the Nuclear Family in Early Cold War Canada

Abstract:  Despite current insistence that obesity is a new problem, obesity and fat were discussed frequently in the medical and popular presses and by state officials during the early Cold War in Canada. Using Kristeva's (1982,  Powers of Horror: An Essay on Abjection ) concept of abjection, I argue that Cold War anxieties about fat, and specifically the obesity of white, middle-class men, had less to do with the growing girth of bodies than it did with a post-war crisis in masculinity related to the collapse of the public and private spheres. Through an analysis of fitness regimes and female-administered diets for men, I argue that anti-obesity rhetoric served to assuage dominant worries about degenerating masculinity by reasserting both the gendered division of labour and the white, middle-class, nuclear family as Canadian norms.     

“Britain's Spiritual Life: How Can It Be Deepened?”: Seebohm Rowntree,Russell Lavers,and the “Crisis of Belief”, ca. 1946–54

This article examines the response of two social investigators in the early post-World War II period to the apparent secularization of British society. It explains how an unpublished survey that the two men carried out, along with the work of other Christian and non-Christian commentators in this period, expressed the hope that religious influences would be strengthened through secular institutions, including communal organizations, workplaces, and the military. A revival of Christian belief, in some form, was seen as a bulwark against communism in the context of the Cold War in which the Soviet regime was seen to present a threat to the "Christian civilization" of the West. The "spiritual life of the nation" was synonymous with the "national character," and for the information and opinion on which their study was based, Seebohm Rowntree and Russell Lavers turned to those who they believed were in a position to influence the "national character."     

Permission to Stay in “Enemy” Territory?

Muslim scholars writing about the legal situation of Muslims living under non‐Muslim rule during the seventh/thirteenth and eighth/fourteenth centuries were primarily concerned with whether Muslims should be allowed to live under non‐Muslim rule or whether they should emigrate (or go on hijra) from it. Two ?anbalī legists, Ibn Qudāma (d. 620/1223) and Ibn Mufli? (d. 763/1362), both of whom lived and wrote in Damascus (Ayyūbid and Mamlūk, respectively), address this issue in their legal works (fiqh). Their scholarship, when compared with that of the ?anbalī scholar Ibn Taymiyya (d. 728/1328), is instructive, particularly when one considers differences between these scholars’ experiences of non‐Muslim rule. A guiding question is how experience may shape (or fail to shape) a jurist's position on hijra, since the events of the time (the Crusades and, later, the Mongol invasions) forced Muslims living under non‐Muslim control to decide whether they must leave such lands. Loyalty to one's school (taqlīd) appears to have influenced the jurists most in their thinking, but experience shaped how they justified their positions on whether a Muslim must emigrate from lands under non‐Muslim control.     

“The Faith Society”? Quantifying Religious Belonging in Edwardian Britain, 1901–1914

Historians disagree about how the Edwardian era fits into the jigsaw of secularisation in Britain. Was it a time of religious crisis (Keith Robbins, Hugh McLeod) or a faith society (Callum Brown)? This article subjects the debate to quantitative scrutiny by examining the available statistics of church attendance and church membership/affiliation for 1901–1914. A mixed picture is reported, with elements of sacralisation and secularisation co‐existing. Although churchgoing was already in relative and absolute decline, one‐quarter of adults (disproportionately women) still worshipped on any given Sunday and two‐fifths at least monthly. Moreover, hardly anybody failed to be reached by a rite of passage conducted on religious premises. Only 1 per cent professed no faith and just over one‐half had some reasonably regular and meaningful relationship with organised religion in terms of church membership or adherence. For children, perhaps nine‐tenths attended Sunday school, however briefly.     

“Bluewashing” the Firm? Voluntary Regulations,Program Design,and Member Compliance with the United Nations Global Compact

Voluntary programs have emerged as important instruments of public policy. We explore whether programs lacking monitoring and enforcement mechanisms can curb participants’ shirking with program obligations. Incentive‐based approaches to policy see monitoring and enforcement as essential to curb shirking, while norm‐based approaches view social mechanisms such as norms and learning as sufficient to serve this purpose. The United Nations Global Compact (UNGC), a prominent international voluntary program, encourages firms to adopt socially responsible policies. Its program design, however, relies primarily on norms and learning to mitigate shirking. Using a panel of roughly 3,000 U.S. firms from 2000 to 2010, and multiple approaches to address endogeneity and selection issues, we examine the effects of Compact membership on members’ human rights and environmental performance. We find that members fare worse than nonmembers on costly and fundamental performance dimensions, while showing improvements only in more superficial dimensions. Exploiting the lack of monitoring and enforcement, UNGC members are able to shirk: enjoying goodwill benefits of program membership without making costly changes to their human rights and environmental practices.     

Making Space for “Neo‐communitarianism”? The Third Sector,State and Civil Society in the UK

During the 1990s the urban became an important "institutional laboratory" for state‐initiated policy experiments to address the social costs and political repercussions of economic polarisation and social exclusion associated with neo‐liberalism. One such policy experiment has been neo‐communitarianism, emphasising the contribution of the "third sector" to improving social welfare and reinvigorating a sense of civil society. Focusing on the UK, I examine the background to and implications of the emergence of a neo‐communitarian strategy under the "new" Labour government, which came to power in 1997. First, I consider the repositioning of the third sector within contemporary policy discourse as a result of the Labour government's programme of welfare reforms and Prime Minister Blair's "Third Way" political philosophy, which attempts to combine neo‐liberalism with a neo‐communitarian stance of stressing the importance of civil society for social cohesion. Then, I draw on Foucauldian notions of governmentality to examine how Labour's neo‐communitarian agenda has involved a fundamental reconfiguration of the governance of the third sector, centred on the creation of government–voluntary sector "compacts" at national and local levels. These compacts are of strategic importance for the restructuring of the UK third sector and so the local implications of such restructuring are then considered. In particular, case study evidence from Glasgow is used to critically evaluate government claims that the third sector can contribute to the "reinvigoration of civic life" by highlighting the importance of the internal characteristics and political environment of local third sector organisations for the differential development of social capital and citizenship.