Linking land displacement and environmental dispossession to Mi'kmaw health and well‐being: Culturally relevant place‐based interpretive frameworks matter

For over five decades, Pictou Landing First Nation, a small Mi'kmaw community on the northern shore of Nova Scotia, has been told that the health of its community is not impacted by a pulp and paper mill pouring 85 million litres of effluent per day into a lagoon that was once a culturally significant place known as “A'se'k,” and which borders the community. Based on lived experience, the community knows otherwise. Despite countless government‐ and industry‐sponsored studies indicating the mill's pollutants are merely “nuisance” impacts and harmless, the community's concerns have not gone away. Using a “Piktukowaq” (Mi'kmaw) environmental health research framework to guide the interpretation of oral histories coming from the Knowledge Holders in Pictou Landing First Nation, we convey the deep, health‐enhancing relationship with A'se'k that the Piktukowaq enjoyed before it was destroyed, and the health suppression that has occurred since then. Conducting the research using a culturally relevant place‐based interpretive framework has demonstrated the absolute necessity of this kind of approach where Indigenous communities are concerned, particularly those facing health impacts vis‐à‐vis land displacement and environmental dispossession.     

Middle Anglo-Saxon Downham Road,Ely: extending the West Fen Road site

ABSTRACT

The large Middle Anglo-Saxon site at West Fen Road, Ely, represents one of the most extensively investigated English archaeological sites of the long eighth century. Recent investigations have significantly expanded its known extent, providing important insights into the origins, development and the nature of the site and modifying previous interpretations. The evidence demonstrates the existence of three separate extensive areas of ditched enclosures used primarily for stock management dating to c. 720/50–825/50, although craft activities and occupation also took place. These enclosures were connected by a network of routeways and droveways and have extensive open areas between them, linked to arable agriculture. The scale of activity and evidence for grid planning indicate that this agriculture landscape was controlled by the contemporary monastic community at Ely.     

Reconstruction of the Bulgobac Glacial System,Pieman River Basin,Western Tasmania

During the Early Pleistocene Bulgobac Glaciation, a piedmont glacial system extended into the valleys west of the West Coast Range of Tasmania. The ice that fed this extensive system originated mainly to the south and east on the western Central Highlands and northern Tyndall Mountains. The palaeo-equilibrium line lay to the east of the West Coast Range. Reconstruction of the palaeoglacial system indicates that ice-surface gradients reached only ~10–15 m km^-1 over much of the system to the west of the equilibrium line, although the ice fronts were steep and rapidly ablating. The nature of the piedmont glacier is consistent with the build up of ice behind the topographic barrier of the West Coast Range. This would have resulted in ice thickening, maintained and perhaps accentuated by high precipitation as well as by the location of the equilibrium line well to the west of the western Central Highlands.     

Multiple Glaciation of the Upper Franklin Valley,Western Tasmania Wilderness World Heritage Area

Part of an extensive ice cap that developed in the Tasmanian Central Highlands during the late Cainozoic discharged southwards into the valley of the Franklin River and its upper tributaries where it merged with smaller glaciers that accumulated behind local snowfences. Glacial landforms and sediments in the now heavily forested valleys indicate that at least three and possibly as many as six glaciations took place. The earliest and most extensive glaciation occurred during the Pliocene or earliest Pleistocene. At this time ice extended at least 27km down the Franklin Valley and covered at least 326km² of the study area. This ice was confluent with glaciers in the West Coast Range to the west and in the Derwent Valley to the east Such confluence offers the possibility of better correlation of glacial events between western Tasmania and the Central Highlands. The smallest and most recent glaciation occurred during the late Last Glacial Stage when the Franklin Glacier did not exceed 12km in length. The glaciers were characterised by high rates of mass throughput and were of temperate maritime type.     

Controlling space,controlling scale: migratory labour,free speech,and regional development in the American West

Using the Industrial Workers of the World's Denver, Colorado free speech struggle of 1913 as a starting point, this paper explores the relationship between the production of public space and the production of scale in the American West. Drawing on evidence from both union and local newspapers, the paper shows how the struggle to shape and control labor and capital mobility was simultaneously engaged in particular public spaces (and the right to use those spaces) and across vast reaches of the region. The paper shows that these struggles were decisive the determining the nature of regional development in the West.     

Liberia an(d) Empire?: Sovereignty, ‘Civilisation’ and Commerce in Nineteenth-Century West Africa

ABSTRACT

In the 1840s, Liberia was a black settler state on the West African coast which avowedly supported the connected ideologies of Christianity, commerce, and ‘civilisation’. However, from the 1870s, as the rest of West Africa began to be divided up into colonies, adherence to these ‘Western’ values did not spare Liberia’s leaders from some of the disruptive consequences of European expansionism. This article frames these consequences in the context of commercial clashes between the Liberian state and European traders (and their companies). These clashes predated Liberia’s declaration of independence in 1847, worsened thereafter, and later became increasingly politicised with the stricter enforcement of colonial law in the region in the 1870s, partly as a result of economic crisis. On the coast, Liberian officials struggled legally and militarily to stave off the activities of European smugglers with diplomatic backing. In the interior, commercial alliances were forged with local authorities in an attempt to keep out the French and the British, in particular. Conflicts over the collection of customs duties, the setting of borders, and, ultimately, the nature and extent of Liberian sovereignty, reached a climax during the Berlin Conference (1884–1885). The Conference led Liberia, by 1904, to implement its own version of colonial ‘indirect rule’: first and foremost to safeguard its independence, secondarily as a tool of expansion. In spite of major losses Liberian leaders were ultimately able to strengthen the country’s standing as a member of the international community of nations.     

Clarke Hall,Wakefield; architectural innovations in 17th-century West Yorkshire

Abstract

Clarke Hall stands one mile north-east of Wakefield (SE 342222) at the side of the A642 Aberford Road. Believed to be of early Elizabethan date, the house was purchased by the West Riding County Council in 1971 for conversion into a schools museum. Over the following three years the writer undertook a programme of documentary research and excavation which established that the building was entirely renewed in the late 1670s, its materials and plan clearly illustrating the transformation from medieval to post-medieval building practices in West Yorkshire.     

World Heritage listing and changes of political values: a case study in West Lake Cultural Landscape in Hongzhou,China

World Heritage themes and frameworks, as well as the criteria for assessing the ‘outstanding universal values’ (OUV) of World Heritage sites, have been extensively criticised for being Eurocentric. Asia is a region of extraordinary levels of cultural, religious and ethnic diversity, which often comes into conflict with UNESCO understandings of heritage. Due to the influence of UNESCO, and the persuasiveness of the heritage discourses it authorises, Asian nations tend to utilise assessments and management ideologies that derive from a European viewpoint. This paper explores the changes in the political role of heritage during the process of World Heritage listing of a Chinese cultural heritage site, West Lake Cultural Landscape of Hangzhou. The study is based on three and a half months of fieldwork in Beijing, Shanghai and Hangzhou. Firstly, I examine how the government officials and experts formulated the nomination dossier, and explore their purposes in seeking World Heritage listing and their understanding of heritage. In addition, tensions between governments’ understanding of the values of the site and those of UNESCO and ICOMOS will be mapped. Secondly, I examine how the Chinese government used the World Heritage ‘brand’ and policies to construct national and local narratives during and after the World Heritage listing. In this paper, I argue that both national and local governments are quite cynical about the listing process, in that they not only recognise they are playing a game, but that the game is ‘played’ under Eurocentric rules and terms. They know some Chinese values do not fit into UNESCO’s conception of ‘outstanding universal value’ (OUV), and they have ‘edited out’ those Chinese values, which could not be explained to Western experts, and utilised the discourses of international policy and expertise. Ultimately, these values and ‘rules’ frame the management of the sites to some extent, as the Chinese government must not, in order to maintain the WH listing, deviate too much from the rules of the game.     

“The Old Vexed Question:” Divergent Attitudes and Practices in the Sacred Music of Early Ballarat

When gold was discovered at Ballarat in 1851, the peaceful pastoral community was transformed into a rough mining camp. People from all parts of the world came in search of wealth, bringing with them a diversity of cultural and spiritual affiliations. As the musical life of the various denominational groups developed according to specific doctrinal principles and local influences, strong opinions were expressed in the community regarding the place of music in worship. This article looks at the developments in sacred music during the two decades that saw Ballarat transformed into a major city. The strong differences in discourse and practice that were evident between and within particular religious groups form a background for reflecting upon contemporary perceptions of the function of music in worship.     

Institutionalising Future Geographies of Financial Inclusion: National Legitimacy Versus Local Autonomy in the British Credit Union Movement

In Great Britain, financial infrastructure withdrawal and community economic decline have focused attention on the capacity of locally "alternative" financial institutions to combat social and financial exclusion. This paper examines one such institution, the residential or "community" credit union, which provides a low-cost source of credit for members drawn from a common bond area usually based upon place of residence and/or work. Although community credit unions have traditionally been seen as providing individuals and communities with the opportunity to access credit and savings facilities in areas where there has been contraction in bank and building society provision (the financial "mainstream"), ongoing attempts exist to move away from the traditional role of community credit unions. This transition has set up three main challenges for the British credit union movement, discussed in this paper as follows: (1) a struggle over the attempt to redefine the "model" credit union within the national credit union movement; (2) the changing regulatory context for credit union development, including attempts to embrace credit unions within New Labour policies on social exclusion; and (3) a "local" challenge, including the incorporation of credit unions into community economic development initiatives. The paper considers how these challenges feed into wider understandings about the social relations, categorisation and autonomy of locally "alternative" financial institutions. We argue that future research on geographies of financial inclusion focusing on "alternative" institutions and their relationship to the financial mainstream needs to pay close critical attention to potential contradictions and tensions operating at different, yet intersecting spatial scales.     

Oligocene-Miocene palynomorphs from subsurface sediments,West Bengal,India

Palynological studies of Cenozoic sediments from borehole PGD-1A in the easternmost extension of the Damodar Basin, West Bengal, India, provide important new palynological data from this basin, where previous data are rare. The palynoassemblage includes Striatriletes, Crassoretitriletes, Bacutriporites, Cauveripollis, Cheilanthoidspora, Palaeomalvaceaepollis, Tricollareporites, Pinuspollenites and Tsugaepollenites which suggest a late Oligocene - early Miocene age. Dinocyst genera such as Selenopemphix, Tuberculodinium, Hystrichokoipoma and Thalasiphora, recorded from the borehole, also support this age assignment. The assemblage indicates a tropical to subtropical humid climate with high rainfall. Deposition of the studied strata took place in a delta under shallow marine influence; this is the first evidence that a marine transgression extended into the Damodar Basin and that mangrove forest developed in the area.     

“It's not like your home”: Homeless Encampments,Housing Projects,and the Struggle over Domestic Space

Based on an analysis of housing projects and homeless encampments in Fresno, California, this paper argues that both anti‐homeless policing and housing provision mutually constrain homeless people's expressions of home, such that struggles over domestic space have become integral to the contemporary politics of US homelessness. In particular, this article asserts that contemporary homelessness policy is marked by a clash between competing visions of home. While housing projects in Fresno are based on a model of privatized and surveilled apartments, people who lived in local encampments often asserted alternative notions of home grounded in community rather than family, mutual care rather than institutional care, and appropriation rather than consumption. Meanwhile, local officials viewed such alternative domestic spaces as non‐homes worthy of destruction. Rather than valorizing domestic struggles above public or institutional struggles, this article seeks to move beyond geographic binaries to more holistically approach the politics of US homelessness.     

“We Make it Work”: The Cultural Transformation of Hotel Workers in the City

This article explores the “cultural project” of a hotel workers’ union in Toronto, Ontario, Canada. It is an examination of the efforts of HERE (now UNITE‐HERE) Local 75 to transform the identity and image of hotel workers through the promotion of cultural activities involving rank‐and‐file members. Part of a larger union renewal project, the cultural project attempts to build solidarity by connecting with members’ lives beyond the workplace. Furthermore, the union's cultural strategies are linked to the development of the city's tourism sector, situating the union's efforts in broader processes of place promotion. The investigation seeks to identify how worker engagement with the cultural implicates organized labour in contradictory processes producing both emancipatory and oppressive economic landscapes.     

“We are Gauteng People”: Challenging the Politics of Xenophobia in Khutsong,South Africa

Abstract: This article seeks to shed light on the May 2008 violence against foreign Africans living in South Africa, and the issue of xenophobia more broadly, by examining the case of Khutsong, a poor township on the edge of Johannesburg that did not experience xenophobic attacks. Arguing against prevailing explanations that link xenophobia with poverty and deprivation, this study examines the opposition to xenophobia that developed in Khutsong. It highlights the centrality of a community‐based organization, the Merafong Demarcation Forum (MDF), in halting the spread of violence. In its recent struggle against municipal demarcation, the MDF nurtured a collective sense of place that granted primacy to provincial boundaries while downplaying ethnic and national divisions. The article argues for the need to examine local social struggles and their intersections with broader political‐economic trends when accounting for the presence or absence of violent xenophobia.     

POLITICS OF BEING‐RELATED: ON ONTO‐TOPOLOGIES AND “COMING EVENTS”

This article grows from a discontent with the equation of topology to relational thinking in the recent geographical literature operating under the rubric of post‐mathematical topology. In order to find a more subtle way for comprehending topology, the article shows that there exists an entirely different tradition of topological thought, which is explicitly connected to the problematic around the notion of ontology. An alternative approach is suggested, where not only the relational constitution of topology is properly taken into account, but where an in‐depth reading of the ontological aspect is offered. Instead of fabricating another “ontology of topology”, the article argues that it is the ontology itself, which takes place topologically, that is, it is place‐bound. By relying on Heidegger's insight about the bond between place (topos) and being (ontology), the article proposes an approach that is concentrated on the manifold modes through which topological relations are ontologically revealed, ordered, and defined. It acknowledges three topological tensions – thing‐gathering, gathering‐revealing, and concealing‐revealing – in order to highlight the structure of the place in which the question of ontology, and ontological politics are entwined.     

The role of culture and community in frontier prairie farming

Frederick Jackson Turner described the American frontier as the great democratizer, a place where people from diverse backgrounds came together, shook off the shackles of their former cultures and blended into the American nation. Detailed study of nineteenth-century rural settlement in the Upper Middle West reveals a more complex picture. A marked spatial clustering of groups from the same country, province and even parish is readily observed. Often these groups were bound together in a close-knit community through the agency of a common church. This paper traces through four decades the farming behaviour and economic fortunes of several such groups who settled on the prairie of Kandiyohi County, Minnesota. The findings indicate that the ethnic community, especially where it consisted of people from a relatively restricted district in the old country, did help to make the frontier experience of its people rather different from that of their neighbours.     

论凌濛初刻本《西厢记》

凌濛初刻本《西厢记》受到今日学人的高度重视,《西厢记》印本一般都以凌刻本《西厢记》作为底本。凌刻本受到人们的关注绝非偶然,因为凌刻本《西厢记》系唯一未受传奇体制影响,体例保存完好、改动较小,与元杂剧最相契合的《西厢记》刊本,此外,凌刻本的校注与批评也有自己的成就与特色,所以,凌刻本《西厢记》在《西厢记》诸多版本中无疑应占据突出而重要的位置。     

The Hare Krishna's Transformation of Space in West Virginia

This study examines the transformative process of turning unordered space into cosmos, or place imbued with meaning. Through integration of specific physical qualities of a particular location into a traditional Hindu perspective of a sacred place and by performance of symbolic acts such as meditation, worship, founding and settling a site and the building of Prabhupada's Palace of Gold, the Hare Krishna have established a temple-oriented spiritual commune on a West Virginia landscape.     

Mobilizing for a New Life: “Canico” Settlement Rehabilitation in the Bairro of Maxaquene,Mozambique*

Located on the east coast of Africa, Mozambique won its independence from Portugal in 1975 following a protracted 10-year guerilla war led by FRELIMO—the Front for the Liberation of Mozambique. The experience of collective participation which was necessary for rural peasants to win the war against a much better equipped Portuguese army is now being carried over to all aspects of life including the rehabilitation of the shanty settlements which surround the larger cities and towns. In 1977 the newly created National Housing Directorate launched the first rehabilitation pilot project in part of the bairro of Maxaquene, in the capital, Maputo. After two years of intensive work, the original project area has quadrupled in size and an urban plan has been put in place encompassing 300 hectares and a population of 36,000. New water and electricity projects already serve 10,000 people. Infrastructure works and community facilities are being completed as rapidly as limited material and technical resources permit, and a self-help housing assistance program is underway. The rapid progress has only been possible because of the community's extraordinary efforts in putting into practice the philosophy of “counting on our own forces”. Hundreds of meetings of planning committees have been held and over 100 new block committees are active in the bairro. The people of Maxaquene are mobilized for a new life and they are succeeding in creating it.     

Accumulation by dispossession and hazardscape production in post-corporate gold mining in Itogon,Philippines

This study investigates the experience of a gold mining community two decades after corporate mining activities ceased and were replaced by informal subcontract small-scale mining in Itogon, Philippines. Drawing on David Harvey’s accumulation by dispossession and Daanish Mustafa’s hazardscape, we consider the lasting effects, from 1903, of dispossession upon the establishment of the first commercial mines in the Philippines as experienced by traditional miners in Itogon. Despite the closure of mining operations, mineral lands remain privately owned, resulting in the persistence of legal land dispossession among local small-scale gold miners. Mining activities still continue as small-scale miners are able to access abandoned mines through subcontract mining. Subcontract mining has changed the source of capital that funds mining activities from mining corporation to rent-seeking small-scale mining financiers, but the new economic relations still benefit from the capitalist logic of low natural resources and labour value. We argue that the production of hazardscapes is a consequence of accumulation by dispossession through (1) processes of expropriation of mineral lands and the consequent creation of free labour among local miners; (2) the externalisation environmental cost as an accumulation strategy that results in the production of socionatural hazards; and (3) exploitation of those who labour and who are made to work in precarious work environment while contributing to the production of hazardscapes.