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1.
CAROLE ROGEL. The Slovenes and Yugoslavism 1890–1914. Boulder: East European Quarterly, distributed by Columbia University Press, 1977,167 pp., East European Monographs, No. XXIV. ROBERT H. JOHNSTON. Tradition versus Revolution: Russia and the Balkans in 1917. Boulder: East European Quarterly, distributed by Columbia University Press, 1977, 240 pp., East European Monographs, No. XXVIII. ROBERT A. KANN, BÉLA K. KIRÁLY, PAULA s. FICHTNER, eds. The Habsburg Empire in World War i, Essays on the Intellectual, Military, Political and Economic Aspects of the Habsburg War Effort. Boulder: East European Quarterly, distributed by Columbia University Press, 1977, 247 pp., East European Monographs, No. XXIII. LESLIE CHARLES TIHANY. The Baranya Dispute 1918–1921: Diplomacy in the Vortex of Ideologies. Boulder: East European Quarterly, distributed by Columbia University Press, 1978, 138 pp., East European Monographs, No. XXXV.  相似文献   

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Jurij Borys. The Sovietization of Ukraine, 1917–1923. The Communist Doctrine and Practice of National Self-Determination. Revised edition. Edmonton: The Canadian Institute of Ukrainian Studies, 1980. Pp. xxii, 488; Vera S. Dunham. In Stalin's Time. Middle-class Values in Soviet Fiction. Introduction by Jerry F. Hough. First paperback edition. Cambridge: Cambridge University Press, 1979. Pp. xiv, 283; Taras Hunczak, editor. The Ukraine, 1917–1921: A Study in Revolution. Introduction by Richard Pipes. Cambridge, MA: Harvard Ukrainian Research Institute, 1977. Pp. viii, 424; Roy Medvedev, The October Revolution. Foreword by Harrison E. Salisbury. New York: Columbia University Press, 1979. Pp. xix, 240; Rosalind Mitchison, editor. The Roots of Nationalism: Studies in Northern Europe. Edinburgh: John Donald Publishers Ltd., 1980. Pp. vii, 175; Peter J. Potichnyj, editor. Poland and Ukraine, Past and Present. Edmonton: The Canadian Institute of Ukrainian Studies, 1980. Pp. xiv, 365; Edward C. Thaden, editor. Russification in the Baltic Provinces and Finland, 1855–1914. Princeton: Princeton University Press, 1981. Pp. xiii, 497; Anthony F. Upton. The Finnish Revolution, 1917–1918. Minneapolis: University of Minnesota Press, 1980. Pp. v, 608.  相似文献   

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Abstract. This article compares the ‘new nationalism’ in post-communist countries since the 1980s with the ‘classical’ national movements o the nineteenth century. Looking for analogies and differences between these two processes, it seeks to achieve a better understanding and more profound interpretation of contemporary ‘nationalism’. Most important analogies are: both national movements emerged as a result of (and as an answer to) the crisis and disintegration of an old regime and its value system; in both cases we observe a low level of political experience among the population, the stereotype of a personalised nation, and of a defensive position. Similarly both movements define their national border by both ethnic and historical borders: in both cases, the nationally relevant conflict of interests plays a decisive role. Among the differences are: the extremely high level of social communication in the twentieth-century movements, combined with a ‘vacuum at the top’ (the need for new elites) and with deep economic depression. The ‘contemporary’ national movements fought for the political rights of undoubtedly pre-existing nations (above all, for full independence), while the ‘classical’ ones fought for the concept of a nation-to-be, whose existence was not generally accepted. Nevertheless, in both cases, similar specifics of the nation-forming process under conditions of a ‘small nation’ can be observed. The author does not view nationalism as a ‘disease’ or external force: but rather as an answer given by some members of the nation to new challenges and unexpected conflicts of interests, which could be interpreted as national ones.  相似文献   

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Abstract. In postcommunist politics many of the ‘new national right’ political formations in Eastern Europe and the former Soviet Union have joined forces with the communist successor parties. Such a combination is, on the surface, a baffling mixture; how is it possible that two fundamentally different ideological approaches (nationalism and internationalist socialism) can coexist and actively cooperate to form such a potent political force? What are the conditions under which such political cooperation emerges? This article attempts to answer the above questions by, first, empirically testing the effects of several factors which might explain postcommunist–nationalist political cooperation. Second, the quantitative analysis is buttressed with a comparison of the Hungarian and Russian cases. The analysis indicates that the most important variable associated with the emergence of postcommunist–nationalist political cooperation is the effect of previous regime type.  相似文献   

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Sherzer, Joel. Verbal Art in San Blas: Kuna Culture through Its Discourse. Cambridge: Cambridge University Press, 1990. x + 281 pp. including references and index. $39.50 cloth.

Heider, Karl G. Indonesian Cinema: National Culture on Screen. Honolulu: University of Hawaii Press, 1991. x + 154 pp. including bibliography and index. $28.00 cloth, $9.95 paper.  相似文献   

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Abstract

The lawyers called upon to draft a Bill which, if enacted, could validly give effect to the promise of the successful Liberal–Country Party coalition in the 1949 federal election to outlaw the Communist Party of Australia, faced a difficult assignment. Their political instructors faced a dilemma: should the new government take a less confrontational approach to communist disruption of the economy and risk undermining the government's popular support, or should it press ahead with the promised ban and risk having the High Court of Australia invalidate it? In a process in which the politics of pragmatism gave way to Cold War ideology, the choice of the latter path led to failure.  相似文献   

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This paper is a comparative cultural history of Zionism and Irish nationalism, focusing on themes of race, gender and identity. It seeks to highlight the strong similarities of both nationalist projects: to show how Zionists and Irish nationalists were both heavily invested in state-building projects that would disprove European racist stereotypes about their respective nations and yet, paradoxically, were also part of the general history of European nationalism. Both Zionism and Irish nationalism sought to create idealised images of the past and claimed to be rebuilding a glorious ancient society in the future as a means of escaping a degraded present. Both movements saw language revival as a key means of carrying out this ‘return to history’. And both emphasised martyrdom as a way to build up prideful ideals of devotion to the nation and used sport, militaries and agriculture as forms of nationalist social engineering. Despite their claims to the contrary, neither national movement was truly unique.  相似文献   

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《Political Geography》2002,21(5):671-686
The collapse of Communism in the USSR and Eastern Europe between 1989 and 1991 was followed by a decade of new-found independence for two groups of states: (1) the former Soviet Socialist Republics of the USSR, and (2) the former Communist states of Eastern Europe, all but two of which were Soviet satellites. As part of an effort to redefine their character and relative location on the European stage, almost all of these states launched a cartography of independence, putting the world on notice that a new set of geographical realities had taken hold of the region. During the 1990s, maps were requested from each country’s embassy in Washington, DC; 15 of the 19 embassies responded, usually with multiple maps. Using perception theory, communication theory, and semiotic theory, these cartographic artifacts, some of which are presented in this article, were analyzed with the objective of understanding how each country wished to present itself in the post-Communist era. Through the lens of persuasive cartography, we are able to note the nation-building process at work and the emergence not only of newly independent countries but of a new Europe.  相似文献   

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This paper presents a general survey of the transition to farming in Eastern and Northern Europe, approached within the framework of the availability model and treated from the perspective of local (Mesolithic) hunting and gathering communities. We argue that in Eastern and Northern Europe, the transition to farming was a slow process, which occurred through the adoption of exogenous cultigens and domesticates by the local hunter-gatherer populations, who may have been already engaged in some form of husbandry of the local resources. Contact and exchange with the Neolithic and later Bronze Age of Central Europe had a profound and prolonged influence on the process of the adoption of farming in Eastern and Northern Europe. During the slow process of transition, mixed hunting-farming societies emerged, which could be regarded as having a characteristic social and economic organization of their own (i.e., neither Mesolithic nor Neolithic). In conclusion, we argue for continuity in population and in social and economic traditions from the hunter-gatherer past until recent antiquity and, in some areas, into the historical period.  相似文献   

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