Cities,Racialized Poverty,and Infrastructures of Possibility

This essay argues that the study of urban poverty is too often characterised by the disappearance of specific people and bodily politics from our analytic frames, rendering modes of life and politics illegible to scholars. We call for attention to the embodied politics of knowledge production, as neighbourhoods surrounding universities are exploited first as laboratories for poverty scholarship—exemplified in the relationship between the Chicago School’s theory of human ecology and the racialised real estate markets—and then as devalued spaces for creative industries. Following work at the intersection of urban studies and American studies, we call for a relational reading of the archives of dominant poverty scholarship, and for scholarship attentive to the body—as a knowledge project only ever partially recorded in fieldnotes or the archives—as a key site for politics.     

Class,Caste, Gender,and the Materiality of Cement Houses in India

Recently, large parts of India and the global South have experienced a rapid transformation from mud to cement houses, which has been promoted by governments and cement companies for its positive impacts on household socioeconomic status and gender inequalities. But we know little else about how different communities are participating in house transformation. In this paper, I study the embodied and affective dimensions of house transformation in Himachal Pradesh, India. I argue that house transformation is also the transformation of traditional gender and caste identities into new middle-class identities which benefits some social groups, like upper-caste women and Dalit men, but not others like Dalit women along intersectional lines. My work extends literature in infrastructure studies and urban political ecology by highlighting how the materiality of infrastructures interacts with everyday dimensions of difference to reproduce the marginalisation of historically oppressed groups along intersectional lines of class, caste, and gender.     

Gender Equality in National Politics: The Views of Australian Male Politicians

Studies of gender and politics have typically been studies of women and politics. In contrast, this paper places men at the centre of its inquiry by drawing on interviews with 15 current federal male politicians. Of concern is exploring the ways in which men conceptualise the question of gender equity in the Australian parliament. Three frameworks are identified in the men's narratives. These are that the parliament is a masculinised space but that this is unavoidable; that the parliament is now feminised and women are advantaged; and that the parliament is gender neutral and gender is irrelevant. It is argued that collectively these framing devices operate to mask the many constraints which exist to marginalise women from political participation and undermine attempts to address women's political disadvantage as political participants. The paper concludes by highlighting the significance of the paper beyond the Australian context and calling for further research which names and critiques political men and their discourses on gender and parliamentary practices and processes.     

‘You just have to be smart’: spatial practices and subjectivity among women in sex work in London,Ontario

Social science research on the relationship between space and sex work, specifically among women in street-based settings, demonstrates the spatialized nature of risk and how different forms of civic and legal governance contribute to their socio-economic marginalization. However, these studies rarely consider the women’s spatial practices and gendered subjectivities beyond the sex trade, which is problematic because sex work is not their singular life activity or the only impetus for their spatial movements through the urban landscape. Using social mapping and interview data from 33 women in sex work in London, Ontario, this article explores how our participants navigate the spaces where they work and live alongside those regarding health care, social services, violence and places they avoid. Findings reveal that the women traverse diverse spaces as they access health services, especially for crisis issues that necessitate travel to hospitals located beyond the inner city. The spaces used to access social services and those they avoid (i.e. to not be emotionally triggered or under police surveillance) overlap significantly, which presents unique challenges for our participants who depend upon these services for their socio-economic survival. The theoretical contributions these data make to the feminist geography literature on gender and space are discussed, particularly with respect to the issues of nomadic subjectivity and the relationality between city spaces and marginalized bodies.     

Plastic fantastic? Problematising post-feminism in erotic retailing in England

Sex shops in England have traditionally been perceived as masculinised consumption spaces, located at the margins of both the city and the clock (in decaying urban zones, hidden from view and frequented under the cover of darkness). Recent decades have witnessed the emergence of fashion conscious and female-orientated ‘erotic boutiques’, keen to disassociate themselves away from negative stereotypical representations of sex shops, through marketing themselves as stylish, fun, acceptable and safe, and, above all, empowering spaces for women to explore their sexuality. This article considers how erotic boutiques offer a post-feminist sexual address to women through claims of female empowerment, an embrace of traditional femininity and an endorsement of the aestheticisation of the female body. More specifically, I explore the post-feminist tensions between female sexual subjectivity and objectivity, by unpacking, and reflecting on, the relations between erotic boutiques and the space of the body. This is achieved by an analysis of how the products and services (and how they are marketed and displayed) promote idealised representations of female bodily sexual pleasure, adornment and knowledge that can apparently be obtained by the consumption of specific products and commodified sexual knowledges. The article consequently considers and questions a seeming inextricable entwinement of post-feminist sexual empowerment with sexual consumerism.     

SKYSCRAPERS AND SKYLINES: NEW YORK AND CHICAGO, 1885–2007

This paper investigates skyscraper competition between New York City and Chicago. The urban economics literature is generally silent on strategic interaction between cities, yet skyscraper rivalry between these cities is a part of U.S. historiography. This paper tests whether there is, in fact, strategic interaction across cities. First, I find that each city has positive reaction functions with respect to the other city, suggesting strategic complementarity. In regard to zoning, I find that height regulations negatively impacted each city, but produced positive responses by the other city, providing evidence for strategic substitutability.     

西方国家移民聚居区研究进展及启示

西方国家对移民聚居区的研究可以追溯到20世纪初的美国“芝加哥学派”,随后经历了同化主义、多元主义、异质本地化和跨国主义研究思潮,不仅拥有丰富的实证研究成果,而且形成了较为完整的理论体系和研究框架。总体上看,对移民聚居区的研究,区位选择方面经历了中心城区到郊区的演变,空间类型包括族裔飞地、族裔社区和族裔郊区,移民聚居区经济经历了单个案例到不同案例的对比研究,形成机制方面从民族团结理论转向不同作用者和空间生产理论,此外,西方移民聚居区还加强了反作用和空间效应的研究。本文在评述西方移民聚居区研究的基础上,结合国内移民聚居区研究现状,提出中国相关研究在研究视角、研究问题和研究方法的借鉴之处。     

Exploring the post-release experience of former Irish Industrial School “inmates”

This article provides an insight into the life course of 25 men and women who were incarcerated in Industrial Schools in Ireland during the twentieth century. Twenty-five semi-structured, in-depth interviews were conducted with former Industrial School “inmates” and they covered questions about their life during and after their incarceration in order to understand the impact that the Industrial School had on their lives. The article describes the regimented, abusive and degrading regime they were forced to live in while incarcerated in the Industrial School followed by the difficulties they faced after their release. A theme that was significant throughout the interviews, was empowerment, and this article looks at how the 25 men and women interviewed empowered themselves in the outside world, while being faced with difficulties in learning how to survive in a world that was new to them, whilst facing marginalisation in Irish social life.     

Change within the change: pregnancy,liminality and adventure tourism in Mexico

Abstract

Despite the growing number of pregnant women engaging in outdoor adventure activities, very few studies have explored pregnancy or the specific needs and challenges of pregnant women in tourism research. To fill this gap in the literature, we examine the participation of pregnant women in adventure tourism through the theoretical lens of liminality. Conceptualising pregnancy as a liminal stage in which women are ‘suspended’ between two statuses, opens diverse possibilities to delve into women’s experiences of embodiment, bodily image and control. In this sense, pregnancy is understood as an ‘internal change’, which adds specific challenges to women’s practice of adventure tourism, including bodily changes and different perceptions of risk-taking. Similarly, the context of adventure tourism provides an ideal space to reflect on liminal transitions and the ‘outside changes’ that pregnant women go through in the predominantly masculinised spaces that characterise this tourism segment. Semi-structured interviews were conducted with 35 Mexican women who actively pursue adventure tourism and who had engaged in these activities during at least one pregnancy. The analysis indicates the importance of norms and social expectations experienced by pregnant women when doing adventure tourism. The concept of the ‘rhizomatic body’ proved to be a valuable tool when looking at the social taboos, prohibitions and rules that apply to pregnant women in specific sociocultural contexts (in this case, Mexico). By reframing and reconceptualising pregnant women and their practice of adventure activities, the social construction of pregnancy is elucidated. Finally, the study contributes to the understanding of alternative models and experiences of being a woman in gendered spaces, while shedding light on relevant behavioural patterns among pregnant tourists and the sociocultural impacts of these patterns.     

Monuments, Memory and Marginalisation in Adelaide's Prince Henry Gardens

Social and cultural dominance is (re)produced in the landscape by the exclusion or marginalisation of subordinate and minority groups. This paper illustrates the long-standing and ongoing exclusion of representations of indigeneity in and around Prince Henry Gardens, part of one of the most significant cultural and memorial sites in South Australia. Prince Henry Gardens is home to a large number of monuments and memorials that commemorate almost solely non-indigenous people and events. This is a selective and deliberate landscape of the dominant culture. It confirms a legacy of indigenous dispossession and is symbolic of ongoing marginalisation. While there have been recent compensatory initiatives by state and city agencies to create landscapes of reconciliation through symbolic gestures such as renaming parkland areas, these are argued to be contentious. They associate indigeneity with the city's margins, with violent places and public drunkenness, and perpetuate problematic associations between ‘real’ indigeneity and nature. The paper concludes with some ideas for new memorial landscapes intended to help construct a postcolonial Australian city.     

(Re)Producing and challenging gender in and through urban space: women bicyclists’ experiences in Chicago

This research, which uses an intersectional feminist methodological approach, explores the relationships and intersections among women, public urban space, and bicycling, and the gendered processes through which the use of space is claimed, negotiated, and constrained. It builds on the existing scholarship on the gendered nature of public space, and uniquely uses bicycling as the site of inquiry. Drawing primarily from interviews with women cyclists in Chicago, this article explores how gender and other social identities are constructed, challenged, and constituted through an interaction with public space, urban processes and structures, and societal expectations and attitudes. It brings to the forefront and centers these narratives and empirically contextualizes them by linking the scholarship on the gendered (and raced, classed, and sexualized) nature of public space with the scholarship on women’s participation rates and barriers to bicycling. This research examines, through the everyday lived experiences of bicyclists and their multiple subject positions and privileges, how the gendered nature of public space affects the participation and experiences of women cyclists; how public space is negotiated and constrained; and how gender can be both (re)produced and challenged in and through urban space via women bicyclists’ actions. In particular, the research findings explore how women bicyclists must demand and negotiate public space; how their movement and activities are constrained in public space; how gender roles and social reproduction issues intersect with bicycling; and how social, quasi-advocacy group bicycle rides are used as a strategy, with mixed results, to address barriers to women bicyclists’ mobility.     

国外城市形态学研究及其启示

城市形态学主要是指对城市的物质肌理、以及塑造其各种形式的人、社会经济和自然过程的研究。本文在对城市形态相关概念进行界定基础上,回顾了国外城市形态学的研究历程、三大主要流派的特点与成就,并以英、德、美、法等国当代城市形态学研究文献为基础,对该学科的当前进展进行了综述,最后提出我国相关研究存在的问题,以及国外城市形态研究所具有的重要启示与借鉴。     

Suit of power: fashion,politics, and hegemonic masculinity in Australia

In 2010 the Australian Labor Party selected Julia Gillard as leader, making her Australia’s first female Prime Minister. Between 2010 and 2015 there was a renewed focus on issues of gender inequality in the way that women politicians have been treated in Parliament and in the media. Specifically, women in positions of political and institutional power such as Julia Gillard, Julie Bishop, and Quentin Bryce, were critiqued on their clothing choices in the Australian media. In this article, I argue that the Australian media’s attention to the fashion choices of women in politics is problematically gendered, because it subordinates aesthetic features that do not conform to hegemonic masculinity. I argue that in response to the dominant masculine aesthetic norm in politics, women politicians are using their sartorial choices to challenge this marginalisation of femininity in the political sphere.     

Conceptualizing Urban Inequalities as a Complex Socio-Technical Phenomenon

The United Nations World Social Report (2020) reveals that more than two thirds of the world's population live in countries where urban inequalities have increased in the last three decades. While urban inequalities are traditionally characterized as an economic issue, scholars are increasingly applying methods from geospatial analysis to study them. In the context of these advancements, it remains unclear what underlying perspectives are guiding decisions to concentrate on certain aspects of urban inequalities, while potentially ignoring others. We address this gap by reviewing the literature centered on the geospatial analysis of urban inequalities and identify three predominant research lenses from accessibility, distribution, and policy and stakeholder perspectives. As a primary contribution of this article, we connect the perspectives with ideas drawn from complexity theory to develop an overarching socio-technical framework for how urban inequalities emerge over space and time. While traditional scientific frameworks seek to increase knowledge through causality, complexity science acknowledges the inherent challenges in defining, understanding and solving complex problems such as urban inequalities, which has profound implications for their representation, modeling and interpretation. We critically reflect on the framework through key relational themes and insights drawn from the literature and close with considerations for future research.     

Bodies that sweat: the affective responses of young women in Wollongong,New South Wales,Australia

I argue that people's bodily sensations of sweat – smell, touch and sight – can provide insights to the relations between subjectivity and space. I draw on feminist ideas of the body as a physiological, psychological and sociological assemblage out of which spatially situated knowledge, ethics, subjectivities and social relations are forged. Empirical evidence is drawn from self-reflexive accounts of 21 young women living in Wollongong, New South Wales, Australia. Their narratives convey how sweat and sweatiness are integral to negotiating everyday life. First, participants' narratives illustrate the way the sweaty body-as-seen is bound up with gendered identities and self-disgust. Second, visceral experiences of the materialities of sweat and sweatiness often give rise to a heightened sense of bodily awareness, self and spatial marginalisation in the course of everyday lives. Third, participants' narratives highlight the tensions of spatial experience of sweat and sweatiness that simultaneously attract and repel bodies. Visceral experiences of sweat and sweatiness are central to better understanding of the spatiality of subjectivity.     

Export-oriented industrialisation,the new international division of labour and the corporate state in the Third World: an exploratory essay on conceptual linkage*

The division of the social sciences into separate disciplines is now largely recognised as spurious. Nowhere is this more so than in what we generally call ‘development studies’. Major contributions to development studies have come, and must continue to come, from economists, political scientists, sociologists and geographers–a pattern that is epitomised in the enormous amount of ‘interdisciplinary readers’ in development studies and the manner in which journals from all social science disciplines publish research on development studies as part and parcel of their regular format. As a political scientist my research in general and my research in development studies in particular has recently been informed, amongst others, by scholars who we might nominally call geographers (especially the work of Clark and Dear, 1984; Clark, 1983; Harvey. 1982; Brookfield, 1975; Peet, 1980; and Rimmer and Forbes, 1982). I am pleased, therefore, to be able to publish a contribution to the current debate on development issues in a journal of geographical studies. It is, indeed, most apposite that the following discussion of the New International Division of Labour should be presented to an audience which, more than most, should appreciate the increasingly significant spatial aspects of this division of labour as it strives to locate and relocate major elements of the global productive processes in different parts of the developing world.     

Feminist Forays in the City: Imbalance and Intervention in Urban Research Methods

In this paper I argue that imbalances and silences persist in urban research. In particular, there is insufficient attention to anti‐racist and feminist theoretical, methodological, and empirical insights. Intersectional and materialist urban analyses that take difference seriously are under‐represented, while patriarchy, privilege, and positivism still linger. As a partial and aspirational remedy, I propose a “Feminist Partial Political Economy of Place” (FPEP) approach to urban research. FPEP is characterized by: (1) attention to gendered, raced, and intersectional power relations, including affinities and alliances; (2) reliance on partial, place‐based, materialist research that attends to power in knowledge production; (3) emphasis on feminist concepts of relationality to examine connections among sites, scales, and subjects, and to emphasize “life” and possibility; and (4) the use of theoretical toolkits to observe, interpret and challenge material‐discursive power relations. My own critique and research centers on North American cities, but FPEP approaches might help produce more robust, inclusive, and explanatory urban research in varied geographic contexts.     

Geographies of Urban Politics: Pathways,Intersections, Interventions

This paper deals with urban political geographies and, most particularly, with political economy perspectives on urban politics. It offers an account that narrates what I see as influential pathways and intersections, theoretical debates, and methodological developments that have shaped contemporary urban political geographies in this vein since the 1970s, including: the ‘new urban politics’, intersections with postmodernism, and postcolonialism; urban neoliberalism and the contingency of urban politics; and, most recently, poststructural political economy and the notion of assemblage. This leads me to trace the implications of the shift in understanding from urban political geography to geographies of urban politics, and the growing emphasis on practice, contingency, relationality, and assemblage that accompany this shift. I conclude with reflections on new directions, new productive questions and tensions, and on the knowledge politics of how we do and might do contemporary urban political geographies.     

My experiences with Indigenist methodologies

Traditionally, geographic research and engagement with Indigenous communities have largely been developed within a western research paradigm and have historically been linked to colonial practices such as extraction and/or domination. The consequences of these research practices and paradigms have been the further marginalisation of Indigenous people globally. However, geographers are increasingly being influenced by a range of Indigenous scholars from both within and beyond the discipline who highlight the colonial foundations of geographic knowledge and the ongoing production of colonial relations, and who are calling for a decolonisation of knowledge through the use of Indigenist methodologies. After exploring this shift, this paper moves to a discussion of my engagement with research in Indigenous communities using Indigenist methodologies, including the emotions and thought processes that emerged during my own research journey, which led me to southern Guyana and the Makushi and Wapishana peoples who reside in the northern savannah environments of the Amazon basin. I conclude by sharing how I am continuing that journey using Indigenist approaches in my work in the Madre de Dios region of Peru, and by encouraging future scholars to challenge traditional geographic research methods.     

Post-trafficking bordering practices: Perverse co-production,marking and stretching borders

This paper highlights the significance of post-trafficking scenarios for understanding bordering practices in political geography. In so doing, it addresses two significant research gaps: the lack of attention to trafficking in geography and the failure of wider interdisciplinary debates to engage with post-trafficking specifically. While extensive research in political geography has addressed the related experiences of refugees, asylum seekers and ‘illegals’, much of this work has centred on policies, processes and practices that aim to keep ‘unwanted strangers out’. By contrast, very little research has addressed how the border is configured for and by those who are crossing-back over; those who are ‘returning home’, in this case from diverse trafficking situations. The paper draws on recent empirical research on post-trafficking citizenship and livelihoods in Nepal which examined how women returning from trafficking situations deal with stigma and marginalisation. Our analysis illuminates how bordering practices circumscribe and shape women's lives in powerful ways as they seek to (re)establish a sense of belonging and respect. We examine the interplay of state and non-state actors (national and transnational) in structuring mobility and anti-trafficking advocacy through a range of bordering practices and explore how the border is (co-)produced by varied actors at different border sites. This includes women returning from diverse trafficking situations, who invoke the border to argue that they are ‘not as trafficked’ as other women, and others who perform the border differently as agents for trafficking prevention.