Performing identities: music and dance in the Irishcommunities of Coventry and Liverpool

This article will examine how British-born second- and third-generation Irish people use Irish music and dance in the production of an Irish cultural identity. The article draws on research undertaken with members of the Irish communities in the English cities of Coventry and Liverpool. The research was conducted with music and dance practitioners in Liverpool who strongly identify as Irish and also with schoolchildren in Coventry whose parents or grandparents were born in Ireland. The paper first explores the comments of the Liverpool respondents and points to how music and dance can offer a space in which different generations can mark out their affiliation or embody their Irishness. Secondly, the paper considers interview work with schoolchildren in Coventry, concentrating on their responses as listeners to Irish traditional music. Their comments point to the capacity of this music to resonate with multiple, even conflicting, productions of Irishness. The comments of all the respondents raise key debates about authenticity and the construction of identity.     

遗产认同:概念、内涵与研究路径

本文从遗产产生、发展及其遗产本质属性特征的视角提出了遗产认同的概念,并从“遗产身份”和“遗产认同”两个角度解释了遗产认同的内涵,即前者强调遗产的客观属性,后者强调主体对遗产的认知。在此基础上,根据遗产与认同的四种交叉关系,作者提出了遗产认同相应的研究路径,即从时间视角的遗产化过程分析每个阶段的遗产认同;以尺度的视角从表征层面的空间身份和文化身份特征理解遗产认同;从非表征层面的遗产实践分析相关者如何通过具体行动表征和重构自己的身份认同。遗产认同概念的提出与研究不仅可能丰富新文化地理学的景观研究理论,也为遗产旅游地治理提供理论借鉴,未来还需对遗产认同与遗产保护利用关系做进一步探讨。     

The Liverpool cholera epidemic of 1832 and anatomical dissection--medical mistrust and civil unrest

Asiatic cholera reached Britain for the first time in late 1831, with the main epidemic occurring during 1832. The disease caused profuse diarrhea, severe dehydration, collapse, and often death. There was widespread public fear, and the political and medical response to this new disease was variable and inadequate. In the summer of 1832, a series of "cholera riots" occurred in various towns and cities throughout Britain, frequently directed against the authorities, doctors, or both. The city of Liverpool, in the northwest of England, experienced more riots than elsewhere. Between 29 May and 10 June 1832, eight major street riots occurred, with several other minor disturbances. The object of the crowd's anger was the local medical fraternity. The public perception was that cholera victims were being removed to the hospital to be killed by doctors in order to use them for anatomical dissection. "Bring out the Burkers" was one cry of the Liverpool mobs, referring to the Burke and Hare scandal four years earlier, when two men had murdered people in Edinburgh in order to sell their bodies for dissection to the local anatomy school. This issue was of special concern to the Liverpool citizenry because in 1826, thirty-three bodies had been discovered on the Liverpool docks, about to be shipped to Scotland for dissection. Two years later a local surgeon, William Gill, was tried and found guilty of running an extensive local grave-robbing system to supply corpses for his dissection rooms. The widespread cholera rioting in Liverpool was thus as much related to local anatomical issues as it was to the national epidemic. The riots ended relatively abruptly, largely in response to an appeal by the Roman Catholic clergy read from church pulpits, and also published in the local press. In addition, a respected local doctor, James Collins, published a passionate appeal for calm. The Liverpool Cholera Riots of 1832 demonstrate the complex social responses to epidemic disease, as well as the fragile interface between the public and the medical profession.     

The inherent malleability of heritage: creating China’s beautiful villages

The Beautiful Villages policy is a major policy initiative to secure the socio-economic and environmental development of China. Tracking the development of this policy at a local level reveals the intricacies of policy-making, the extent of local autonomy, and the ways in which rural development is delivered. Contained within this is an examination of the evolving role of heritage within a policy framework that primarily focuses on the natural environment. This article traces the ways in which heritage became a component of this policy in one village in Zhejiang Province. It examines how the value of heritage was gradually realised by government officials and villagers, and how the concept of ecology was broadened to include built heritage, which ensures that funds can be accessed to stimulate rural development. In so doing the article investigates the concept of adaptive governance advanced by Sebastian Heilmann and Elizabeth Perry in the context of the inherent malleability of heritage as both a concept and a process. Focusing on the ways in which institutions recognise and then mobilise heritage to secure instrumental goals enables us to examine the inherent malleability of heritage and how this is aligned to meet specific policy goals in China, as it is around the world.     

What's Missing? Gender,Reason and the Post-Secular

Abstract

This article considers whether contemporary debate about the "post-secular" has overlooked the extent to which, as a concept or epoch, it may be "gendered." Jürgen Habermas has suggested that there is something "missing" from secular reason in the shape of transcendental and metaphysical values; but I will contend that the debate is in danger of neglecting the central role of gender—so integral to the conceptual and political formation of modernity—in any rethinking of the symbolic of the post-secular. As feminist theorists have long been reminding us, many of the same processes that gave birth to modernity's elevation of public reason, impartial and non-contingent subjectivity, and models of the free, self-actualizing autonomous agent facilitated by the formation of liberal democracy, were not actually neutral or universal; but highly gendered. They rested on binary representations of women and men's differential nature; and they conceived of differential and gendered division of labour which often precluded women's claiming full humanity, let alone full and active citizenship. So gender, and women, are also in danger of disappearing from this new post-secular chapter in the debate about religion, politics and identity. This article examines how this omission might be corrected, and will outline what might be some of the most significant issues at stake.     

地方与认同:欧美人文地理学对地方的再认识

地方是现代人文地理学研究的重要视角之一。以人本主义地理学为代表,现代欧美人文地理学界对地方性意义以及地方在建构个人与社会的文化身份认同的作用进行了深入的探讨与研究。地方对于个人与社会来说,不啻是一个意义的中心,同时也是构建社会关系与权力关系的媒介。因此,地方意义在身份认同的建构过程中有着十分重要的作用。本文从地方-空间的关系、地方认同的多样性与动态性、地方认同与权力的关系以及全球化背景下的地方认同四个方面对欧美人文地理学关于地方与认同之间辩证关系的研究进行系统的述评。     

Creating Cultural Identity: Opus anglicanum and its Place in the History of English Medieval Art

The term opus anglicanum, as a designator of English national identity associated with embroidery and textiles, is unknown in any document written in England during the Middle Ages, but is used in papal and other European archives. The term has been questioned by a number of scholars who have suggested it may be a generic name used to describe a particular technique of attaching gold thread to an embroidered textile (underside couching). It is suggested in this article that the phenomenon of opus anglicanum during its golden age c. 1200–1400 was part of a wider European cultural development at a time when an appreciation of cultural identity as a transnational phenomenon emerged. The article goes on to examine the relationship between English pictorial artists and the craftswomen and men who made these textiles. It concludes with a case study of the orphrey associated with the Daroca Cope in Madrid — now associated with a designer in the artistic circle of the artist of the Wilton Diptych. The respect for, and reuse of, these works of art (many of which have survived through the care taken to preserve them in cathedral treasuries and private collections up to the present day) is an element in their continued importance as a part of our shared European heritage.     

The ‘Turkish’ Minority in Cyprus: An artificial identity?

Traditionally, the development of a secular identity within the Muslim minority on Cyprus has been attributed to the British administration as part of a ‘divide-and-rule’ policy.^{11 Pollis, ‘Intergroup Conflict’, 581; Choisi, ‘The Turkish Cypriot Elite’, 12. See also ?ahin, ‘Open Borders, Closed Minds’, 584.} Those who accept this argument have implied that Turkish-Cypriot nationalism is to some extent less genuine than Greek-Cypriot nationalism, an artificial identity imposed by an external source. Yet not only does this ignore the nature of national identity, which has been overlooked in the discussion of nationalist development on Cyprus, it also seems to credit the British with too much foresight and control. This article questions whether the development of a Turkish identity within the Muslim population was primarily based on British encouragement. It also argues that Turkish-Cypriot nationalism, rather than being ‘late’ or ‘imposed’, emerged similarly to other national identities. As the 1950–1951 attempt to appoint a mufti demonstrates, Turkish-Cypriot leadership appeared in spite of rather than because of the colonial administration. Indeed, the incident shows how British officials misunderstood the desires and concerns of the Turkish Cypriots just as much as they did Greek-Cypriot feelings regarding Enosis.     

Musical memory,heritage and local identity: remembering the popular music past in a European Capital of Culture

This paper explores the relationship between rock music, collective memory and local identity, by focusing on events connected to Liverpool's status as European Capital of Culture 2008. The first part of the paper describes these events and how memories of local rock music were attached to heritage and local identity and mobilised to validate Liverpool as a capital of culture, whilst in turn the city's Capital of Culture status served to validate particular ways of remembering the local musical past. The second part of the paper considers the broader significance of these events by relating them to three pan-European trends in cultural policy: the development of the cultural and heritage industries; the protection and promotion of local culture and identity; and the fostering of cultural diversity and integration. It highlights the general significance of the popular music past for cultural policy in Europe, but also the politics of popular music memory and how it involves a complex and dynamic process of negotiation that relates to cultural policy in particular ways. The paper concludes by arguing that popular music offers a specific and productive focus for research on cultural policy, heritage and local identity in Europe.     

THE REVALUING OF URBAN SPACE: THE GREEN PAPER FOR EUROPEAN CITIES AND THE CASE OF GREECE

In summer 1990, the Commission of the European Communities published a "Green Paper" on the urban environment as a first step toward establishing an integrated policy for European cities, focusing on the revaluing of public space whose degradation is considered a symptom of a deep-seated developmental and environmental crisis. This article addresses the questions raised by the Green Paper: the needs to which it responds, and the results to be expected; the extent to which the proposed themes cover a "full range of difficulties facing Europe's conurbations," given the diversity of urban space in the old continent. Finally, it considers the paper's relevance for Greek cities: this highlights the existence of non-discussed city typologies within the single European space, which means that the concept of the European city should be carefully re-examined and based on the social and cultural plurality and complexity of the European cities, rather than stressing the existence of a single city-type. The Green Paper, when seen not as a text of generalizing assumptions or an instrument for action, may very well act positively to open a debate that will reveal and answer the specificities and the problems of each city.     

The New Annalistic: A Sketch of a Theory of History

This article argues for the establishment of a new, "annalistic" model of history and historical investigation. This implies a new concept of historical event: instead of being seen as an element within a historical narrative, the historical event is defined as the common reference point of many narratives that can be told about it. The annalistic model also implies a new concept of historical change: instead of being defined as the change of an "object" within a set of given historical parameters, historical change has to be perceived as the change of parameters related to a given historical object. A new concept of history follows from the annalistic model: instead of history being a metaphysical unity of space and time (the destiny of mankind, the positivist's world of facts), in which everything is linked to everything, it is instead the product of historical judgment carried out by those who design stories about their own past, present, and future. To the "annalist" a world is imaginable in which no history has existed, exists, or will exist.
The article analyzes three aspects of the concept of historical time: it demonstrates the huge variety of temporal structures in history; it argues for the foundation of the representation of historical time in linguistic concepts; and it discusses the relationship of fictionality and reality in historical discourse. Finally, the annalistic model is compared to the traditional concept of history established by historicism in the nineteenth century.     

跨地方对话与地方重构——从“炼狱”到“天堂”的石门坎

跨地方对话是地方内外系统交流的主要形式和途径,是理解地方意义的重要视角,对地方的建构和再造有独特作用。贵州石门坎大花苗(族)借助基督教会的进入,启动跨地方对话,通过西方生产技术和处世价值观的吸收及民族文化符号的重构,实现民族认同的重生,达成了民族崛起。大花苗(族)自组织能力的提升、地方话语权的获得及主体地位的体现,促使其民族"自我赋权",实现地方意义的重塑。以贵州石门坎为案例,结合地理学相关分支学科的思想进行深入的田野调查,研究跨地方对话对地方认同以及地方意义重构的作用,以期丰富跨地方的学术研究内涵、启迪少数民族文化觉醒,有助于他们能够正确把握并应对越加剧烈的外来文化的冲击。     

第二居所居民对“家”的感知与认同研究

流动性语境下的"家"不再被视为稳定不变的概念，而是被不断建构的社会空间。第二居所赋予了传统社会中的"家"更丰富的动态内涵与独特的象征意义。文章以避暑旅游地重庆仙女山镇为例，研究第二居所避暑居民对"家"的空间想象与感知，及产生的特定认同。研究认为，第二居所避暑居民实现了对舒适空间的功能认同、对精英空间的社会认同及对家庭空间的情感认同，三者凸显出家的休闲属性、社会属性与日常属性的有机统一。第二居所表明了一种逃离现代性及满足休闲需求的旅游形式，也是一种规律性、重复性和循环性的生活方式，同时彰显出对身份、情感及真实性的渴望。第二居所的居住过程是家的解构与重构的过程，与第一居所及流动空间一起，构成了完整的"家"。     

Kirkenes: An Industrial Site Reinvented as a Border Town

Abstract

1 1. This is a significantly revised version of an article published in Nyseth and Granås 2007 “Place-reinvention – Dynamics and Governance Perspectives”, Stockholm: Nordregio. This article analyses the transformation of Kirkenes, a small town on the Russian–Norwegian border, from an industrial town to a border town. Kirkenes was established as a harbour for an iron-ore mining venture in what today is the municipality of Sør-Varanger. This industry closed down during the 1990s. The article describes how Kirkenes has been transformed within “bordered” relationships of civic society, business and a combination of high-level and local political activities. Being a border town and a centre in the Barents Region is the hegemonic narrative of today. The manifold transformations have led to a situation where Kirkenes has become “Russianized”, though local actors struggle with how to handle this aspect of local development and the meaning of the place. The article also investigates to what degree the transformations have changed local identity. The focus is on how identities are dealt with, whether they are seen as immanent and essential cultural traits, or as something that tends to be changed and adapted to the situation. Based on the concept of narrative identities, there are reasons to believe that there are strong identities based on both public narratives relating to local history and nature and metanarratives about globalization and cross-border communities.     

DIRECT PERCEPTION AND PICTORIAL PERCEPTION OF THE PRAIRIE

Reply to "Images of the Prairie: Landscape Painting and Perception in the Western Interior of Canada," an article by Ronald Rees in The Canadian Geographer , xx (1976), 259–78.
R onald R ees has suggested that insight into the history of pioneer settlements might be gained by studying the paintings of some artists who depicted the prairie. Pointing out that his essay is actually "a study of the perception of artists only," he surveys briefly a number of prairie landscape painters active during the nineteenth and twentieth centuries, with the intention of demonstrating possible changes in the "perceptual environment" on the basis of depictions of the prairie made during the last two centuries.     

From universal to local: perspectives on cultural landscape heritage in South Africa

The concept of cultural landscapes relates to the multifaceted links between people, place and identity. From a professional perspective, the concept refers to a category of designated conservation areas with specific biocultural heritage values. From a local perspective, it may refer to a landscape that is associated with the provision of a culturally-specific sense of identity and belonging. We explore these two perspectives through a comparative analysis of three cultural landscapes in South Africa, the ‘expert’ designated Mapungubwe Cultural Landscape and the Richtersveld Cultural and Botanical Landscape, and the local associative landscape of emaXhoseni, which is not formally recognised. We propose that a biocultural diversity perspective of heritage not only recognises the inextricable relationship between nature and culture, but it also gives prominence to the beliefs, values and practices of local people, and to strengthening their agency to safeguard their heritage in ways and forms that are relevant to them.     

Geographies and utopias of Cameron's Big Society

This commentary engages with UK Prime Minister David Cameron's concept of the ‘Big Society’ as a cure for issues of multiple deprivation in UK cities. It considers the extent that it can be summarily dismissed as the latest manifestation of processes of neoliberalisation or as a cover for major cuts in public expenditure. In the spirit of the arguments of critics who wish to have an open mind about the benefits or otherwise of neoliberalisation, this paper argues that it is not just those on the political right who have a critique of state action from the top down as a method of solving social problems. A well-funded alliance between professionals and local communities can deliver locally appropriate solutions. Given the UK Coalition Government's commitment to reducing public spending, however, adequate funding is absent, as is a genuine willingness to accept local empowerment or to combat inequality.     

The Ice Trade and the Northern Economy, 1840–1914

Abstract

This article examines the opinions, arguments and actions which led to the foundation of universities in the North: in alphabetical order, Leeds, Liverpool, Manchester, Sheffield. Among the topics discussed are: the availability of funding from private sources, the extent of local (especially aristocratic) support, the limited involvement of governments, the differing attitudes towards science and technology, and civic rivalries. Essential features of the ‘university movement’ are displayed, along with the assumptions and ambitions of the Victorians, locally and nationally.     

Heteroglossic heritage and the first-place of the Kalahari

Abstract

Using Bakhtin’s concept of ‘heteroglossia,’ this article examines the layering and intersections of multiple claims to heritage places that form dialogics about heritage truths. Social groups derive their collective-self, in part, through association with a place, or places, to which they attribute their origin, described here as a ‘first-place.’ Identity maintenance can occur through the praxis of heritage tourism in which group members exhibit emotional performances during their visits to a first-place. Through the extended example of the Tsodilo Hills in Botswana and the various social groups – local ethnic communities, national citizens, and segments of the global community – who each form a collective-self using Tsodilo as a first-place, this article addresses the roles of science (archaeology) and tourism, and their interplay, in enabling several languages or dialects of belonging to coexist without dissonance. The argument is that heteroglossic heritage is possible because visitors’ affect-mediated encounters with heritage places facilitate the reaffirmation of their shared group identity. While all heritage discourse is heteroglossic, the article focuses on claims to a first-place set within a postcolonial context of nation building and modernising that involves the politicisation and re-spatialization of heritage places through tourism development.     

城市少数民族社区地方认同的消解与重构

在城市空间生产与再生产过程中,城市少数民族社区空间形态及功能的重大改变,需通过地方重构以维系少数民族地方特色及文化传承。开封善义堂回族社区案例研究发现,城市少数民族社区的地方形成以及地方认同建构,依赖于自身独特的居住环境及文化传统。少数民族社区由聚居转变为散居的地方变迁,对居民的地方感知及地方归属感具有重要影响。集中代表地方意义的独特空间,有助于地方及认同的重构。城市少数民族社区中被赋予特殊意义的空间,对地方的建构及文化的传承具有关键作用。