试析中世纪晚期欧洲的伯格音运动

伯格音（Beguine）中世纪欧洲宗教史上惟一的由妇女发起,并以妇女为主体的宗教运动。本文介绍了伯格音运动的基本概况和特点,从宗教、社会和文化等三方面分析了该运动的起因,阐述了教俗两界对该运动的态度及其变化等。伯格音运动反映了妇女争取自由解放的要求,对当时的欧洲社会产生了很大的冲击和影响。     

Theft and Gender in Late Medieval Bologna

This article aims to challenge the prevalent presentation and analysis of gender in studies of theft in the Middle Ages. Female thieving is usually differentiated from men's – by motivation and mode, by venue and value – and these differences are related either to women's physical inferiority or to their nurturing roles (thieving to support the domestic economy) or to inequalities of access to such elements as weapons (for robbery) or tools (for burglary). When studying theft, historians have focused on male thieving as the norm, and they have tended to differentiate thieving according to gender: women mainly commit petty theft, often for immediate consumption, and do not steal on the highways, in gangs or with weapons and violence. Men, on the other hand, operate in groups: their motivation is more diverse and they use a more varied repertoire of modus operandi, which includes highway robbery. To re‐examine these characterisations, I have taken data from three twenty‐year periods from the criminal court of the city of Bologna in northern Italy (one of the most complete series of judicial records for the period). These yield a total of over 700 prosecutions and over 1,300 accused. The focus of the analysis is on elements of differentiation, such as the numbers of individual and gang thefts, the nature of goods stolen, the use of violence, et cetera. These show that, while there was some differentiation between male and female thieving, this was mainly quantitative, and that qualitatively there were more shared features of behaviour. What are often seen to be the distinguishing features of male thieving – robbery, violence, gangs, professionals – turn out to be a small, untypical group. What is often seen to be the distinguishing features of female thieving – petty theft for immediate consumption – turns out to be equally or more true of male theft.     

Male Saints and Devotional Masculinity in Late Medieval England

This article considers the ways in which the lives of male monastic saints circulating in late medieval England (and the cults of male saints more widely) were underpinned by certain ideas and ideals of masculinity and the functions which these performed. It argues for the significance of male saints serving as devotional models for the lay audience of these texts (both men and women). The two main sources are William Caxton's Golden Legend (published in 1483) and his Vitas Patrum (published after his death by Wynkyn de Worde in 1495). It therefore seeks to make a contribution to our understanding of the ways in which piety was used to assess masculinity, but also the extent to which piety as a social identity (both public and private in nature) was informed by notions of manliness.     

论中世纪晚期英国的圣徒崇拜

在中世纪晚期,英国的圣徒崇拜盛行,成为民众宗教信仰的中心。与中世纪早期相比,晚期的圣徒崇拜已发生了一些变化,民众已经开始关注到自己,具有了自我取向与现实取向。这表明在中世纪晚期,英国民众的宗教信仰中出现了“个人主义”倾向,在物质力量增长的同时,英国民众的精神力量也在发展。