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1.
Paleoclimatic data indicate that the Pleistocene/Holocene transition was a period of considerable ecological change in the Caledon Valley of the southern African interior. Stone artefact assemblages from sites in one part of this region, the Phutiatsana ea Thaba Bosiu (PTB) Basin of western Lesotho, were analyzed in order to investigate whether changes in settlement and subsistence strategies during this period are also reflected in the organization of lithic technologies. It appears that although technological solutions to the problems of subsistence risk may have been emphasized during the late Pleistocene, social means, such as exchange, dominated at the Pleistocene/Holocene boundary. Subsequent innovation or adoption of new formal tool types suggests that both strategies were important from the middle Holocene onwards.Dans la vallée de Caledon à l'intérieur sud-africain les données paléoclimatiques indiquent que la transition du pléistocène à l'holocène était une période de changement écologique considérable. Les résultats des analyses des outils lithiques découverts aux gisements dans une partie de cette région, le Bassin de la Phuthiatsana ea Thaba Bosiu (PTB) du Lesotho occidentale, sont présentées pour examiner si des changements aux stratégies de subsistance et de l'occupation des sites se réfletent à l'organisation des technologies lithiques. Il semble que on a employé les solutions technologiques pour éviter les risques de subsistance pendant le pléistocène tardif, mais que des solutions sociales, comme l'échange, prédominaient à la frontière pléistocène-holocène. L'innovation ou l'adoption plus tard des nouvelles outils lithiques suggère que tous les deux stratégies étaient importantes depuis le début du moyen Holocène.  相似文献   

2.
Current methods of sexing archaeological cattle bones, in particular the metapodials, are based upon past research into contemporary breeds and this work embraces a limited sample size, spread across a vast geographical area. Although the separation of cows and bulls is not in question, there appears a great deal of subjectivity in the literature concerning the identification of castrated beasts. Living bone is in a dynamic state of equilibrium with the rest of the body and responds to increased loading, that is, an increase in weight of the beast or stress/strain through strenuous movement, by remodelling. If cows and oxen are performing the same work, as for example in ploughing, then loading on the bones will be similar. These bones will thus respond by remodelling in corresponding fashion, and hence any morphological and metrical distinctions will be clouded. Horn-cores are less subject to these constraints, although in some cultures there may be loading on these bones, for example through attaching the harness to the horns for ploughing. The Chelmsford cattle horn-cores constitute waste from some industrial activity and it is argued in the text that horn-working is the most likely candidate, together with possibly tanning. Sexing of the bones strongly indicated male animals, with few females being present. A procedure for detecting castrated cattle (oxen) is presented, the results of which suggest an equivalent ratio of oxen to bulls.  相似文献   

3.
In archaeological literature, the study of trees and wood remains is a topic of relatively marginal interest, especially compared to texts on crops and human–animal relations. However, charcoal is the most frequent botanical remain found in archaeological sites. Charcoal analysis can therefore play a major role in the development of studies in both landscape and palaeoethnobotanical reconstruction. The majority of the archaeological charcoal assemblages reflect the exploitation of wood as an energy source (fuel). The archaeological study of firewood selection has been predominantly developed from “eco-utilitarian” or “subsistence economy” perspectives, but has not yet considered fuel collection and use as one of the most enduring categories of human–environment interactions, nor has archaeology looked into its potential as a source of empirical information on past perceptions of, and interactions with, ancient landscapes. The aim of this paper is to expand previous archaeological work on the interpretation of charcoal macro-remains through the study of firewood collection as a historically constituted, socially mediated and archaeologically observable landscape practice. In order to achieve this, we present an ethnoarchaeological case study from the Fang society of Equatorial Guinea (central Africa) aimed at gaining a better understanding of the complex interactions between cultural, ecological and economic variables in firewood collection strategies.  相似文献   

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