The Use of Historical Photography For Mapping Archaeological Sites

Abstract

Aerial photography has been employed by archaeologists since 1906. This study discusses the application of image processing of historical photographs as an aid to archaeological excavations at two California mission sites.

Research on the Mission Vieja de la Purisima site involved the mapping of the Old Mission complex, destroyed by an earthquake and mudslide in 1812. Optical means of multiple-image registration and scale change were employed. The second study involved the digital transformation of an historical photograph of Mission San Buenaventura from its oblique perspective into a “psuedo-vertical” format.

Information obtained in these studies is being used by archaeological researchers and has been found accurate and extremely useful. The preliminary mapping of the Mission Vieja de la Purisima has aided in the preservation of the area and played a major role in the mission's being designated as a California and National Historical site.     

Assessing the Diversity of Mission Populations through the Comparison of Native American Residences at Mission Santa Clara de Asís

Mission establishments in Alta California and elsewhere were home to complex, pluralistic communities in which native peoples actively but differentially negotiated aspects of colonialism through daily practice and the reinterpretation of identity. To explore these issues, we compare the archaeological evidence from two different indigenous dwellings at California’s Mission Santa Clara de Asís: an adobe barracks and a native-style thatched house. In particular, we consider possible differences between the dwellings’ inhabitants in terms of relative status, ethnolinguistic affiliation, and re-articulation of indigenous traditions.     

Heads or Tails? Modified Ceramic Gaming Pieces from Colonial California

Modified ceramic disks have been recovered from historic-era sites across the Americas. Small unperforated disks are commonly interpreted as gaming pieces and larger perforated disks are often classified as spindle whorls. Here, we examine these interpretations in light of collections from three colonial-era sites in central California: Mission San Antonio de Padua, Mission San José, and the Rancho San Andrés Castro Adobe. We argue that the small unperforated disks from our study sites were two-sided dice. These gaming pieces facilitated the social cohesion of Native people living in the large, multiethnic Indigenous communities that formed around Spanish colonial missions and later Mexican-era ranchos.     

Fascist Colonialism: The Archaeology of Italian Outposts in Western Ethiopia (1936–41)

Despite the relevance of material culture in the politics and culture of Italian Fascism (1922–45), this phenomenon has rarely been approached from an archaeological point of view. In this article, I argue that archaeology can provide new insights into the study of this particular version of totalitarianism. I will show the connections that an archaeological study of fascism has with some concerns of historical archaeology, such as colonialism, power, conflict, and race. For this, three Italian military sites in Ethiopia will be examined.     

Native Californians at the Presidio of San Francisco: Analysis of Lithic Specimens from El Polín Spring

Relatively few archaeological studies have examined the experiences of native people at Spanish colonial military installations. A small flaked lithic assemblage at the Presidio of San Francisco provides insight into the lives and labor of Native Californians there. Technically proficient knappers, making do with poor-quality, locally available material, engaged in freehand core reduction and produced non-symmetrical, bifacially flaked tools through percussion production. These tools were most likely used for cutting during specific tasks. The analysis reveals how Native Californians in colonial institutions maintained flintknapping traditions in social spaces that were likely shared by native people and colonists.     

Finding Mid-19th Century Native Settlements: Cartographic and Archaeological Evidence from Central California

Historical maps have the potential to aid archaeological investigations into the persistence of Native American settlements during the mid-19th century, a time when many Native communities disappear from archaeological view. Focusing on Tomales Bay in central California, we evaluate the usefulness of historical maps as a way to discover and interpret archaeological deposits dating to the period, with the aim of better understanding indigenous patterns of residence at the transition from missionary to settler colonialism. In particular, we focus on diseños and plats created to document Mexican-era land grants as well as early maps produced by the General Land Office and United States Coast Survey. Although we note inconsistencies regarding the inclusion of indigenous settlements on historical maps, our case study offers an example of how archaeologists can employ historical maps and targeted archaeological ground-truthing to discover sites that are poorly represented in the historical and archaeological records.     

Scratching beneath iconographic and textual clues: A reconsideration of the social hierarchy in the Dian culture of Southwestern China

The use of historical texts to interpret archaeological data is a common practice in Chinese archaeology. The selective use of archaeological material as evidential support to textual accounts can however project a limited view of ancient societies, where social behavior from distinct contexts are conflated to produce a single coherent narrative. This paper addresses this prevalent interpretational approach to the Dian polity, a Bronze Age culture located in southwestern China, through a systematic analysis of the mortuary evidence from four cemeteries. Results from the multivariate analysis are contrasted against the textual and iconographic materials to provide a more comprehensive understanding of Dian social organization and to demonstrate social patterning that challenges conceptions about the nature of Dian social hierarchy.     

Peck-Marked Vessels from the San José Market Street Chinatown: A Study of Distribution and Significance

Ceramic bowls and plates with Chinese characters pecked into their surfaces are documented on almost every nineteenth- and early twentieth-century Chinatown site in California. Typically, these vessels are said to bear marks of ownership, and further analysis has been uncommon. Given the socio-political atmosphere surrounding Chinese immigration and labor during this time period, as well as the cultural relevance of this marking practice, it is the author's belief that this explanation is incomplete. Through analysis of archaeological materials from the Market Street Chinatown in San José, California, this paper explores the possibility that Chinese immigrants were using and hybridizing the familiar Chinese cultural practice of marking vessels to aid in creating an environment within the Chinatown that was both more comfortable and more livable.     

Migrations and the Rise of African Lisbon: Time-Space of Portuguese (Post)coloniality

Portugal is arguably the European nation with the longest experience with “colonialism” in a variety of configurations, historical moments, and geographical contexts. Yet, given its perennially peripheral status from a geopolitical and economic standpoint, the Portuguese (post-)colonial experience has not been an object of attention outside of the field of Lusophone Studies. This essay provides a brief historical overview to understand the breadth and depth of the Portuguese (post)colonial experience; offers a conceptual map of Portuguese postcoloniality where ideologies of affect and exceptionalism such as Lusotropicalism play a key role; highlights the centrality of immigration for an understanding of Portuguese society — particularly African immigration and its nexus with the history of colonialism and racism that reverberates in national debates around race, ethnicity, and interculturality; provides a brief account of the rise of an Afro-Portuguese culture; and presents short readings of Portuguese cinematic texts that exemplify ethical and aesthetic praxes bringing marginalized black subjects to the center of representation in the quest for social and cultural citizenship.     

Identity Formation at a French Colonial Outpost in the North American Interior

Identity formation is a central issue in colonial and post-colonial studies. The ways in which people defined and expressed their identities along multiple dimensions have material implications that are archaeologically accessible. For social archaeologists, material variation is actively constituted and the archaeological record is the residue of a system of signs that individuals used in the construction of class, status, gender, race, and ethnic relations. In the context of French and Native interactions, social identities were fluid, situational, and malleable. The interactions engendered by the fur trade and colonialism in New France had material consequences for identity formation that are being investigated at Fort St. Joseph, an 18th-century frontier outpost in the western Great Lakes.     

Missionization and Economic Change in the Pimería Alta: The Zooarchaeology of San Agustín de Tucson

Spanish missions were important support bases for colonization; Native American labor provided both food and commodities to support regional colonial expansion. Zooarchaeological remains from Mission San Agustín, located in present-day southern Arizona, offer a unique perspective on livestock use at missions, and engagement with regional economic networks through secondary animal products. Despite decades of resistance to livestock, the O’odham became the primary labor force in an economic system based on livestock ranching, particularly of cattle. The transition to cattle ranching was likely influenced by a number of factors including pressure from missionaries, population growth, and, perhaps most importantly, the regional demand for secondary livestock commodities such as hide and tallow.     

The Governor and the Enslaved: An Archaeology of Colonial Modernity at Marshall’s Pen, Jamaica

The rise of modernity in Europe resulted in the redefinition of social relations between those in control of the apparatus of the state and economy on the one hand, and those who worked and lived within that apparatus on the other. This shift in the definition of the basic social unit from subject to individual citizen was fraught with tension, and resulted in vast changes in the lives of colonized people throughout the European sphere of control. The social and material manifestations of these historical processes were many; this article considers how phenomena associated with colonial modernity impacted the lives of people enslaved at Marshall’s Pen, a Jamaican coffee plantation, in the opening decades of the nineteenth century. To this end, this article examines the negotiation of the social and material realities of nineteenth-century colonialism through the spread of mass-produced goods mediated through the rise of consumerism visible through archaeologically recovered material culture, the imposition of age-grade, gendered, ethnic and racial categorizations as manifestations of a rationalized social order, the increased focus on the individual as a self-regulating member of a moralized social order, and shifting definitions of the relationships between space and social organization reflecting in changing settlement patterns of village life.     

Order (and Disorder) in Early Colonial Moquegua,Peru

In the viceroyalty of Peru, Spanish authorities imposed several mechanisms to try to establish Christian social order among the colonists and dwindling indigenous populations, two of which were encomienda and reducción. The implementation of these and other policies and practices is examined using a case study in Moquegua, a colonial periphery in far southern Peru: the encomienda of Cochuna and the reduction site of Torata Alta. Incomplete knowledge of local conditions left the area vulnerable to social and religious disorder: overlapping boundaries, contested jurisdictions, and competing interests. Further historical archaeological consideration of such disorder can illuminate local impacts of colonialism.     

Women,Gender and Migration along a Mediterranean Frontier: Pre‐Colonial Tunisia,c.1815–1870

This paper investigates gendered mechanisms for regulating migrants and migration in a pre‐colonial Muslim state, Tunisia, from the end of the Napoleonic Wars to the eve of colonialism. Trans‐Mediterranean migration to, and permanent settlement in, nineteenth‐century Tunis, the capital city, constituted a major stimulus for political, cultural and social transformations that endured into the colonial period. Employing diverse documentation, the case study analyses this Mediterranean migratory current of ordinary women and men to test the theoretical literature based primarily on trans‐Atlantic movements, which has emphasised the ‘diversity of social positioning’ for women migrants. The paper argues that for pre‐colonial Tunisia, a state that was both an Ottoman province and a part of the larger Mediterranean world, the system of diplomatic protection represented a critical form of positioning. Moreover, Mediterranean states, both European and Muslim, had a long tradition of controlling the movements of women in port cities. Two distinct historical moments in the settlement of women from the Mediterranean islands in pre‐colonial Tunisia are compared. This approach not only enables an assessment of whether women's movements across international borders can attenuate, if only momentarily, patriarchal authority, but also encourages reflection on how gender explains historical variations in global migratory displacements as well as to what extent colonialism serves as an satisfactory explanatory framework for the gendering of communal boundaries.     

Fixity and fluidity: chiefly authority and settlement movement in colonial Botswana

This article proposes that anthropologists and historians of colonialism, landscape and the colonial construction of chieftaincy in Africa should examine particular case studies in more detail to elicit the complex social and material processes implicit in such notions. In particular it focuses upon the colonial conflation of the notions of settlement nucleation and sedentism in the period of the Bechuanaland Protectorate in Botswana (1885–1966), processes of material change, and the position of Tswana chiefs with regard to settlement and authority. The perceived “failure” of the Tawana chiefs in Ngamiland District to exert settlement control over the dispersed population is analyzed through detailed colonial records of conflict to argue that what failed was the colonial construction of chieftaincy itself, as well as the colonial imagination of landscape in Africa. The article’s emphasis upon the materiality of dwelling in the landscape also seeks to convince historians and anthropologists alike of the vast research potential of material culture in the analysis of colonial histories, social and cultural change, and indigenous notions of modernity.     

Doing Business: Chinese and European Socioeconomic Relations in Early Cooktown

This paper is an historical archaeological examination of the socioeconomic relations of the Chinese and European communities of Cooktown in north Queensland during the nineteenth and early twentieth centuries. It looks at the social landscape and production, exchange and consumption of material culture to show that the Chinese were not a disengaged group, as depicted in conventional understandings of colonial life, but integral to the town’s socioeconomic fabric. This close relationship arose out of a process of negotiation between Chinese and Europeans which responded to the strengths, weaknesses and resources of their individual business networks, and the particular conditions of Cooktown’s frontier environment.     

Unearthing Barrow Island’s Past: The Historical Archaeology of Colonial-Era Exploitation,Northwest Australia

The “modern world” of recent centuries is characterized by colonialism and imperialism, greater instances of cultural encounter and competition, increasing global connectivity, and the enhanced movement of resources and people especially for their labor (Falk 1991; Orser 1996). Northwest Australia provides important insight into these elements of modernity, as a region where the capitalist production of resources for international markets followed British colonization and relied on forms of non-European labor, both Indigenous Australian and Asian. This paper describes Barrow Island in the Northwest Australian maritime desert where archaeological research at recently discovered historic settlements indicates the deliberate translocation of Aboriginal people to the island presumably by white pearlers. The sites provide new information regarding commercial extractive industries, particularly the colonial pearl fisheries and their multicultural and exploitative nature.     

Book Reviews

Abstract

Obsidian studies play an integral part in archaeology around the world, particularly in the Americas, but few archaeologists have employed obsidian studies to understand Native American life at historical archaeological sites. Yet, obsidian sourcing and hydration analysis can provide critical insights into site chronology and use, lithic recycling, and procurement and trade at contact and colonial sites. Obsidian geochemical sourcing and hydration analyses of a 19th-century rancho site in northern California have revealed new information on Native Americans who labored there in the second quarter of the 19th century. The obsidian data indicate a significant amount of lithic manufacture and use, a change in obsidian procurement in the 1800s, and an unprecedented number of obsidian sources represented on-site. The implications for general obsidian studies, as well as for regional archaeological issues, concern the problems with popular sourcing methods in northern California and the need to revisit current understandings of the first micron of hydration rim development.     

Island Networks and Missionary Methods: Locating Charles E. Fox and Frederick G. Bowie in the History of Pacific Archaeology

ABSTRACT

‘Missionary’ and ‘archaeology’ may appear incongruous partners within contemporary archaeological practice, but archival, museum and oral sources reveal historical connections. This paper explores two missionaries, active in the western Pacific from 1896 to 1973. Reverends Charles Elliot Fox (Melanesian Mission, Solomon Islands) and Frederick Gatherer Bowie (Free Church of Scotland Mission, Vanuatu) both conducted studies related to the prehistory and migration of Pacific people. Both produced material assemblages, as well as textual and visual documents, and formed ideas influenced by their own networks and self identities. The paper examines their data collection methods and relationships with others, considering particularly how their relationships with Pacific Islanders and with psychologist and ethnologist W.H.R. Rivers influenced the missionary research process. By understanding these aspects of their work, Fox and Bowie can be placed within a broader genealogy of Anglophone missionary archaeology dating back to the late 18th century.