Cooperation is the Key: We Can Protect the Underwater Cultural Heritage

The 2001 UNESCO Convention represents the will of the international community to establish a legal instrument specific to the world’s threatened underwater cultural heritage. This article introduces its history and purpose, and the geographical distribution of ratifications. It highlights UNESCO’s facilitating role and advocacy for the Convention, and the initiatives of the ICOMOS International Committee on Underwater Cultural Heritage, the Society for Historical Archaeology, and the Advisory Council on Underwater Archaeology in support of its development, ratification, implementation, and the adoption of its Annex as a “best practices” document, even where ratification is unlikely. It provides a context for articles that follow.     

New Subjectivities: Capitalist, Colonial Subject and Archaeologist. Review of “Capitalism in Colonial Contexts”. Society for Historical Archaeology, Albuquerque, January 2008”

The sub-discipline of Historical Archaeology continues to push out its borders from its origins as the archaeology of British colonial settlement in North America. This review article evaluates the contribution of a set of papers presented at the Society of Historical Archaeology meeting in Albuquerque New Mexico in early 2008, and shows how new theoretical formulations are taking shape.

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Résumé  La sous-discipline de l’archéologie historique continue à faire reculer ses frontières de ses origines en tant qu’archéologie de l’implantation du colonialisme britannique en Amérique du Nord. Cet article évalue la contribution d’un ensemble d’articles présentés à la Society of Historical Archaeology à l’occasion de la rencontre qui s’est tenue à Albuquerque au Nouveau Mexique au début de l’année 2008, et montre comment les nouvelles formulations théoriques prennent effet.

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Resumen  Desde sus orígenes en los trabajos arqueológicos de la colonización británica de Norteamérica, la sub disciplina de Arqueología Histórica ha ido ampliando sus límites. Este artículo revisado evalúa la contribución de una serie de trabajos presentados en la junta de la Sociedad de Arqueología Histórica en Alburquerque (Nuevo México) a principios del 2008, y demuestra que las formulaciones teóricas están empezando a tomar forma.

     

Virtual Forum: Archaeology and Decolonization

In this forum, patiently achieved through months of cyber-work, participants Nayanjot Lahiri (India), Nick Shepherd (South Africa), Joe Watkins (USA) and Larry Zimmerman (USA), plus the two editors of Arqueología Suramericana, Alejandro Haber (Argentina) and Cristóbal Gnecco (Colombia), discuss the topic of archaeology and decolonization. Nayanjot Lahiri teaches archaeology in her capacity as Professor at the Department of History, University of Delhi. Her books include Finding Forgotten Cities: How the Indus Civilization was Discovered (2005) and The Archaeology of Indian Trade Routes (1992). She has edited The Decline and Fall of the Indus Civilization (2000) and an issue of World Archaeology entitled The Archaeology of Hinduism (2004). Nick Shepherd is a senior lecturer in the Center for African Studies at the University of Cape Town, where he convenes the program in public culture in Africa. He sits on the executive committee of the World Archaeological Congress, and is co-editor of the journal Archaeologies: Journal of the World Archaeological Congress. In 2004 he was based at Harvard University as a Mandela Fellow. He has published widely on issues of archaeology and society in Africa, and on issues of public history and heritage. Joe Watkins is Choctaw Indian and archaeologist Joe Watkins is an Associate Professor of Anthropology at the University of New Mexico. He is 1/2 Choctaw Indian by blood, and has been involved in archaeology for more than thirty-five years. He received his Bachelor’s of Arts degree in Anthropology from the University of Oklahoma and his Master’s of Arts and Doctor of Philosophy degrees in Anthropology from Southern Methodist University, where his doctorate examined archaeologists’ responses to questionnaire scenarios concerning their perceptions of American Indian issues. His current study interests include the ethical practice of anthropology and the study of anthropology’s relationships with descendant communities and Aboriginal populations, and he has published numerous articles on these topics. His first book Indigenous Archaeology: American Indian Values and Scientific Practice (AltaMira Press, 2000) examined the relationships between American Indians and archaeologists and is in its second printing His latest book, Reclaiming Physical Heritage: Repatriation and Sacred Sites (Chelsea House Publishers 2005) is aimed toward creating an awareness of Native American issues among high school students. Larry J. Zimmerman is Professor of Anthropology and Museum Studies and Public Scholar of Native American Representation at Indiana University-Purdue University Indianapolis and the Eiteljorg Museum of American Indians and Western Art. He is Vice President of the World Archaeological Congress. He also has served WAC as its Executive Secretary and as the organizer of the first WAC Inter-Congress on Archaeological Ethics and the Treatment of the Dead. His research interests include the archaeology of the North American Plains, contemporary American Indian issues, and his current project examining the archaeology of homelessness. Originally published in Spanish in Arqueología Suramericana 3(1), 2007     

A Science Journalist’s Perspective

A critique of papers in the session on Archaeology and War.

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Résumé  Une critique d’articles concernant la session portant sur l’archéologie et la guerre.

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Resumen  Una crítica sobre los trabajos de la jornada sobre arqueología y guerra.

     

The Archaeology of Resilience: A Case Study from Peel Town,Western Australia, 1829–30

International Journal of Historical Archaeology - This paper describes the archaeology of one family’s tolerance to the stressors associated with the settlement of a new place. Artifacts...     

Keith Muckelroy: Methods, Ideas and Maritime Archaeology

Between his graduation from the Department of Archaeology at Cambridge University in 1974 and his death in 1980, Keith Muckelroy’s work and ideology were crucial in promoting an alternative research methodology in maritime archaeology. Instead of a particularist or historiographic approach, methods prominent both then and now, Muckelroy’s methodology was grounded in the foundations of the prehistoric archaeology he learned under Grahame Clark and David Clarke at Cambridge, and the basic tenets of New Archaeology maturing in the United States during the 1970s. This paper, which elucidates Muckelroy’s methods and research, is neither a complete biography nor an exhaustive study of his ideas. Although unpublished letters, papers and notes were studied in archives at Cambridge University and the National Maritime Museum, there is still much more to be learned from many of his former colleagues and their memories—only a handful of those individuals were consulted during the creation of this work. Nevertheless, this paper was written in the hope that by understanding Muckelroy’s ideas, and placing them in the larger framework of the discipline of archaeology, maritime archaeologists who are attempting to pursue a variety of approaches may find inspirations, models and, perhaps, questions that still need to be answered.     

Why Do People Become Involved With Archaeology? Some Answers from Alabama��s Black Belt Region

This paper considers a question posed by the organizers of the Dynamics of Inclusion in Public Archaeology symposium: “Why do people become involved?” Based on my own quest for public involvement with Cahawba, a site in Alabama’s Black Belt region, I contend that people are most likely to become involved when an archaeologist communicates interpretively. Furthermore, certain categories of people are just more likely to become actively engaged with archaeology than others. Who are they? What are their characteristics? Where can they be found? The National Survey on Recreation and the Environment has the answers.     

Our Privilege and Co-responsibility in the Protection of the Underwater Cultural Heritage

Mexico’s National Institute of Anthropology and History established an ethical program for the protection and research of the country’s underwater cultural heritage (UCH). Its Vice-Directorate of Underwater Archaeology trains archaeology and conservation students, participates in national and international initiatives regarding UCH, and develops multidisciplinary projects in maritime and continental waters. During negotiation of the UNESCO Convention, the Latin American and Caribbean Group united in a strong voice and contributed to its adoption in 2001; in 2006, Mexico ratified the Convention. This article highlights Mexico’s adoption of the 2001 UNESCO Convention as a case study, to stimulate all countries to ratify the convention and to cooperate in protecting the world’s UCH.     

Expanding Informal Education in Maritime Archaeology

This paper examines the work of the Hampshire and Wight Trust for Maritime Archaeology (HWTMA) in developing informal education approaches and initiatives. It introduces the aims and ethos of the HWTMA which focuses on embedding education and learning into all aspects of its work, before exploring ways in which its fieldwork and research programme are utilised to help deliver a range of educational opportunities to a diverse range of groups and individuals. There is a review of the possibilities for skill development through practical involvement which is illustrated with case study examples, followed by discussion of broader approaches, including publications, talks and exhibits. This review underpins discussion of a recent project ‘Maritime Archaeology Access and Learning Workshops’ which aimed to ‘educate the educators’, and has demonstrated the potential for this approach to make a significant contribution to increasing the profile of maritime archaeology within informal learning frameworks. The paper concludes by reviewing the experience of these regionally-based initiatives in relation to the expansion of maritime archaeology within the UK and suggests ways that lessons learned could be drawn upon in the development of emerging national approaches.

“Human Accumulations”: Class and Tourism at Niagara Falls

H.G. Wells claimed that his real interest in Niagara Falls was the “human accumulations” that grew up around it. Niagara has figured prominently in the escalating research on the history of tourism, most of which focuses on when and how the middle-classes went on holiday. This copious literature seldom acknowledges the complexity of social relations involved in travel. These accounts typically ignore the hotel and restaurant employees who made the middle-class experience possible. The leisure, travel, and hedonism of the middle-classes was only made possible because of the labor provided by an army of workers. Archaeology at one of Niagara Fall’s hotels provides a context to examine how the Niagara experience was created by many different classes of people. Thus, the “human accumulations” at Niagara can be seen as the physical manifestation of these social relations of class.     

Recent Developments in the Archaeology of Southwestern China

Archaeology of ancient China’s periphery has traditionally been examined through the historiographic lens of Chinese textual sources. Social developments in the periphery are often explained in relation to accounts of migration from “core” regions of China. Setting conventional paradigms and textual sources aside, this article examines prehistoric developments in southwestern China in conjunction with broader trends in Southeast Asia. This comparative approach reveals that the development of bronze metallurgy in southwestern China parallels trends observed among Neolithic communities in Southeast Asia. Using recent data and a reassessment of radiocarbon dates for the Bronze Age, I propose that sociopolitical complexity emerged in southwestern China as part of a multiregional phenomenon that had its beginning with the formalization of trade networks during the Neolithic period.     

Maritime Archaeology and Maritime Heritage Protection in the Disputed Territory of Northern Cyprus

Between 1967 and 1974, the island of Cyprus was a centre of maritime archaeology in the eastern Mediterranean. Individuals such as Michael and Susan Katzev, George Bass, Jeremy Green and Richard Steffy were living on and visiting the island, and testing and developing methods still common in the discipline. The hostilities on Cyprus in the summer of 1974 and the implementation of international regulations limiting archaeological work in the northern portion of the island, however, had repercussions still evident today. This article summarizes past maritime archaeological work along the northern coastline, addresses the regulations limiting archaeological activity in the region and discusses a new training program licensed by the Nautical Archaeology Society aiding in the protection of the island’s maritime heritage representing approximately 10,000 years of activity.

Present Demands and Educating a New Generation of Maritime Archaeologists

Archaeology in Europe has changed a great deal over the last 25 years and these changes have certainly affected maritime archaeology. As such they also define the practical skills that are needed. On the one hand of course, unlike other branches of European archaeology, maritime archaeology still has a major preoccupation with a well-funded ‘treasure-hunting’ industry and no lack of ill-defined and ill-considered project initiatives. High ethical standards are therefore necessary and the public debate should continue. But within the structure of archaeology and its management at large, maritime archaeology should also show what its major contributions can be. It can only do so if sufficiently trained personnel are available. It is against this background that the Maritime Archaeology Programme at SDU in Esbjerg is being shaped. This paper reviews developments in the field and outlines the approach to education developed at SDU in response.

The Archaeology of Poverty and the Poverty of Archaeology

In this Editor’s Introduction to this Special Contribution, I explore some central issues surrounding the archaeology of poverty and ponder why it has taken historical archaeologists so long to “discover” poverty as a research topic.     

The current state of American archaeology

Meltzer, David J., Don D. Fowler, and Jeremy A. Sabloff. American Archaeology Past and Future: A Celebration of the Society of American Archaeology 1935–1985. Washington, D.C.: Smithsonian Institution Press, 1986. 479 pp. including illustrations and chapter references. $35.00 cloth, $19.95 paper.

Schiffer, Michael B. Advances in Archaeological Method and Theory. Volume 9. Orlando, Florida: Academic Press, 1986. v + 468 pp. including illustrations, tables, chapter references, and index. $75.00.     

Visa Stories: Human Rights, Structural Violence and Ethical Globalisation

This essay frames a number of individual contributions on the subject of visa stories. The author considers the issues raised by these contributors in terms of human rights, structural violence and ethical globalisation. The contributions to this Forum sharply delineate the contrasting capacity of archaeologists from different countries to participate in international scholarly discussions. If we are to tackle the challenges of a more ethical globalisation, we need to integrate a human rights framework into our practices and policies, with a consequent emphasis on shared responsibilities.

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Resumen Este ensayo enmarca las diversas aportaciones individuales entorno a las historias sobre visados. La autora tiene en cuenta las cuestiones planteadas por estos autores en relación con los derechos humanos, la violencia estructural y la globalización ética. Las aportaciones a este Forum delinean con gran agudeza la capacidad contrastada de los arqueólogos de diversos países de participar en discusiones eruditas a escala internacional. Si debemos abordar los desafíos de una globalización más ética, es necesario que integremos un marco de derechos humanos en nuestras prácticas y nuestras políticas, con el consiguiente énfasis en las responsabilidades compartidas.

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Résumé Cet essai est pour synthétiser les contributions individuelles concernant les histoires d’obtention de visas. L’auteur considère les questions soulevées par ces histoires, en termes de droits humains, de violence structurée (injustices dans les procédures administratives), et de la globalisation de l’éthique. Les contributions à ce forum font ressortir clairement le contraste entre les capacités qui existent, selon le pays d’origine des archéologues, de participer à des rencontres académiques internationales. Si nous voulons relever le défit de développer une éthique plus globale, nous devons intégrer la conception des droits humains dans notre pratique et nos politiques, avec comme conséquence, une emphase sur le partage des responsabilités.

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Claire Smith is President of the World Archaeological Congress, and Associate Professor at Flinders University, Australia. Her recent books include ‘Indigenous Archaeologies: Decolonising Archaeological Theory and Method (co-edited with H.M. Wobst, Routledge, 2005) and ‘Digging it up Down Under. A Practical Guide to Doing Archaeology in Australia’ (co-authored by H. Burke, Springer, 2007).     

Historical Archaeology as Modern-World Archaeology in Argentina

Historical archaeology has grown at a remarkable pace in the last decade. South America has seen a major growth in historical archaeology, with archaeologists in Argentina playing a large role in the maturation of the discipline on the continent. Much of this archaeology can be characterized as “modern-world archaeology” because of the archaeologists’ interest in issues relevant to post-Columbian cultural history.     

唐宋时期寡妇的家产权益与生存处境

By investigating the Tang-Song examples of widows remaining chastity or inviting a jiejiaofu (second husband) into the deceased husbands’ families, this article analyzes widows’ lives and their right to inherit their deceased husbands’ family properties. The conclusion is that widows had only “rights of management,” but not the “possessive right,” over their deceased husbands’ properties. Moreover, the qualities of widows’ lives in their in-law’s families depended on their relationships with the deceased husbands’ brothers. When being treated unfairly, widows often resorted to “the power of the maternal uncle” in order to defend their benefits. Translated into English by Yang Kai-chien     

严复社会史观的构建与近代史学转向

The construction of Yan Fu’s view on social history has combined the indigenization of Western historiography and the modernization of traditional Chinese historiography, which reflects the characteristic of a change towards modern historiography. The academic sources of Yan’s view on social history include some Western thoughts such as Herbert Spencer’s social Darwinist theory, Edward Jenks’ patriarchal clan system theory, John Seeley’s political historiography, etc.; and also many indigenous sources such as Yang Zhu’s self benefit, Mozi’s selfless love, Buddhist views on mood, etc. __________ Translated from Shixue Lilun Yanjiu 史学理论研究 (Historiography Quarterly), 2007, (1): 74–86     

Respectable Rags: Working-Class Poverty and the 1913–14 Southern Colorado Coal Strike

This article uses the events of the 1913–14 Southern Colorado Coal strike and the cooperative work of the Colorado Coalfield War Archaeology Project to explore emergent historical narratives of working-class poverty and the role they play in shaping contemporary ideologies and public policy. It uses clothing as an entrée into discussions of the deserving and undeserving poor, and asks how competing groups used dress in the context of the 1913–14 southern Colorado coal strike to fashion subjects in particular ways. In so doing, it demonstrates the ineffectiveness of either-or dichotomies of deserving and undeserving that still influence current public policy.