Jonathan Edwards and the Language of Nature: The Re-Enchantment of the World in the Age of Scientific Reasoning

For a long time Jonathan Edwards (1703-58) was thought of more as a preacher of hellfire and revival than as a theologian, and rather as a Calvinist theologian than a philosopher of importance, and he was dismissed accordingly. Yet Edwards was more than a hellfire preacher, more than a theologian. This New England divine was one of the rare individuals anywhere to recognize and answer the challenges posed to traditional Christian belief by the emergence of new modes of thought in early modern history - the new ideas of the scientific thought and the Enlightenment. His force of mind is evident in his exposition of the poverty of mechanical philosophy, which radically transformed the traditional Christian dialectic of God's utter transcendence and divine immanence by gradually dimin-ishing divine sovereignty with respect to creation, providence, and redemption, thus leading to the disenchantment of the world. Edwards constructed a teleological and theological alternative to the prevailing mechanistic interpretation of the essential nature of reality, whose ultimate goal was the re-enchantment of the world by reconstituting the glory of God's majestic sovereignty, power, and will within the order of creation.     

Inventing Revivalist Millennialism: Edwards and the Scottish Connection

Revivalism and millennialism are important concepts that influence contemporary evangelicalism. However it was in the Great Awakening that Jonathan Edwards and select Scottish ministers first connected revivalism and millennialism together in a new evangelical print culture. Evangelical ministers used publications and personal correspondence to hypothesise that the current Atlantic revivals were signs pointing towards Christ’s millennial kingdom. The 1740s stands as a unique decade where evangelical ministers created an influential synthesis of revivalism, social progress, and millennialism. The revivalist and millennial synthesis was a harbinger of the evangelical future for religious movements in both the nineteenth and twentieth centuries.     

Writing the region: Jonathan Couch and the Cornish fauna

Abstract

The county of Cornwall was the subject of an early nineteenth century attempt to compile an exhaustive regional fauna, Jonathan Couch's three volume A Cornish Fauna (1838–44). Although the Fauna was part of a much broader contemporary impulse to document the natural history of Britain, it was a very early example of a zoological study organised by geography rather than faunal group. It therefore required the author to make an explicit defence of its geographical approach and focus. According to Couch the region was the best place from which to build a better understanding of nature and, ultimately, of nature's creator. In particular, careful observations of a naturalist's local fauna could contribute to mid-nineteenth century debates over the distribution and migration of animals, their extinction, and their value to human industry. According to Couch, the county of Cornwall was especially suited to this sort of investigation. Indeed, although little had been done on the Cornish fauna before Couch's own study, his work was the catalyst for a number of other Cornish naturalists over the latter half of the century.