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Cultural transmission (CT) is implicit in many explanations of culture change. Formal CT models were defined by anthropologists
30 years ago and have been a subject of active research in the social sciences in the ensuing years. Although increasing in
popularity in recent years, CT has not seen extensive use in archaeological research, despite the quantitative rigor of many
CT models and the ability to create testable hypotheses. Part of the reason for the slow adoption, we argue, has been the
continuing focus on change in central tendency and mode in archaeology, instead of change in dispersion or variance. Yet archaeological
research provides an excellent data source for exploring processes of CT. We review CT research in the anthropological sciences
and outline the benefits and drawbacks of this theoretical framework for the study of material culture. We argue that CT can
shed much light on our understandings of why material technology changes over time, including explanations of differential
rates of change among different technologies. We further argue that transmission processes are greatly affected by the content,
context, and mode of transmission and fundamentally structure variation in material culture. Including ideas from CT can provide
greater context for explaining and understanding changes in the variation of artifacts over time. Finally, we outline what
we feel should be the goals of CT research in archaeology in the coming years. 相似文献
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Niklas Thode Jensen 《Scandinavian journal of history》2016,41(4-5):475-494
This introduction to the special issue ‘Slavery, Servitude and Freedom in the Danish-Norwegian West Indies, 1672–1848’, edited by Niklas Thode Jensen and Vibe Maria Martens, situates the five essays in the issue in the framework provided by previous research. It begins with a historiographical overview of research carried out since c. 1950 concerning Caribbean and Danish-Norwegian West Indian racial slavery, and continues to locate the essays within this field and its recent historiographical trends. The introduction ends with a brief overview of the history of the Danish-Norwegian and later the Danish West Indies to provide the general context for the five essays. 相似文献
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Pollen and macroscopic charcoal analyses of AMS radiocarbon-dated sediment from Mizorogaike Pond, located near Japan’s ancient capital established in AD 794, were used along with archaeological and historical data to reconstruct vegetation change in the northern Kyoto Basin since 7300 cal yr B.P. Between ca. 7300 and 3400 cal yr B.P. (Early to Late Jomon period), the site was surrounded by warm-temperate forest composed of Quercus subgenus Lepidobalanus and Q. subgenus Cyclobalanopsis with Celtis/Aphananthe trees. With the occurrence of fire disturbance, Q. subgenus Lepidobalanus increased from ca. 3400 to 1400 cal yr B.P. (Late Jomon to Kofun periods). In the early seventh century (Asuka period), Pinus started to increase, coinciding with a significant charcoal peak, probably related to the operation of roof tile kilns near the site. Pinus continued to increase and Q. subgenus Cyclobalanopsis decreased through the seventh to tenth centuries (Asuka to Heian periods). Further increase of Pinus occurred in the eleventh century, possibly reflecting the establishment of the manor of Kamigamo Shrine. From the eleventh to seventeenth centuries (Heian to medieval periods), no significant vegetational change or fire disturbance took place. In the eighteenth century, the landscape became totally open, with poor vegetation and sparse Pinus woodland. The medieval and early modern landscapes reconstructed from the palaeoecological record are rather similar to those described from studies of ancient artwork and historical documents. This study demonstrates that late Holocene vegetation change in the northern Kyoto Basin was closely tied to anthropogenic activities, such as the pottery industry and fuel wood collection. 相似文献
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本文以河南淮阳古城城湖为例,探讨历史时期华北平原城市湖塘湿地的自然生态与人文景观。适应于华北平原水资源时空分布不均、旱涝灾害易发的水环境,传统城市中以雨洪为主要水源的湖塘水体,是具有较大幅度水位变化、旱涝交替的湿地景观。不仅为多种动植物提供了栖息地,也与城市居民的生产生活建立了广泛而紧密的联系,从文化休闲、日常用水,到适应湿地水域内不同水土条件及其旱涝变化的农业生产和土地利用,塑造了独特的文化景观,对当代华北平原城市的水景观建设具有参照意义。拍摄于1960-1972年间的科罗纳卫星影像,以高分辨率、多时相等特点,能够展示湿地景观的旱涝变化和土地利用的适应性变化,为研究历史时期的湿地景观提供了重要的图像资料。 相似文献
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Marc Eagle 《Colonial Latin American Review》2014,23(3):384-412
This article examines a group of restorationist proposals for Spanish Hispaniola from the late seventeenth century in the context of peninsular arbitrismo in order to understand the participatory nature of reform throughout Spain's empire. While their aims were more limited than those of arbistristas across the Atlantic, colonial advocates' idealized visions of the island and claims about the major threats it faced represented a shared local imaginary, and their proposals found a receptive audience in metropolitan authorities, who agreed that Hispaniola had strategic value but were constrained by limited resources. Taken together, the recommendations of overseas advocates and the responses of royal councilors illustrate a transatlantic conception of the Spanish monarchy and an active desire for restoration during the reign of Charles II, despite the supposed decadence of Spain under the last Habsburg monarch. 相似文献
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Ali Qleibo 《Archaeologies》2013,9(2):344-355
The analogical use of Biblical, archaeological and historical discourses on ancient Semitic religious, social and economic practices to interpret aspects of modern Palestinian cultural expressions does not seek to establish a homologous relation. Rather the use of analogical argument is of a typological order which points to mutually shared patterns, regularities, attributes or functions that have survived from ancient times to modernity. The dynamic process of ecological adaptation to the environment, the cultural diversity of which the Canaanite nascent city–states were composed, and the influences of the various peoples with whom the Palestinians came into contact have never ceased. Ethnographic fieldwork reveals a tapestry of life that has witnessed continued adaptations that structured and conditioned the unique socio-economic system, religion and spiritual legacy that the diverse Semitic and non-Semitic ethnic later settlers adapted themselves to. The concept of an authentic, fixed Palestinian identity is a myth. There was never a period of true identity, a genuine moment that encapsulates a ‘cultural essence’ or ‘cultural core’. Palestinian cultural identity has been produced within the context of Palestinian geography and bears structural continuity with primordial Semitic categories of thought. Throughout history, each period was merely a fleeting moment that in its transient fragility represented a momentary socio-economic dynamic adaptation of the culture to the available resources, thus ensuring the survival of the family within the tribe. Palestinians remain a tribal people whose elementary kinship unit was dynamically structured by the early pattern of cave dwellings that formed the ancient cities and hamlets that remained inhabited well into the twentieth century. In modernity the locus of the extended family, the sub-unit of the tribe (hamuleh) in the Palestinian village, is invariably the hosh, the four-generation family-living courtyard. 相似文献
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Audrey J. Horning 《International Journal of Historical Archaeology》2004,8(3):199-215
Renewed examination of an enigmatic settlement site perched atop a cliff above Murlough Bay in Goodland Townland, County Antrim, Northern Ireland calls into question long held ideas about Gaelic rural economy on the eve of the Ulster Plantation by reintroducing the complex cultural and political relationships between the north of Ireland and the Scottish isles. Long interpreted as temporary post-medieval booley huts associated with seasonal transhumance, recent re-evaluation of the site suggests instead that Goodland represents a permanent seventeenth-century Highland Scottish village. Although the medieval linkages between the north of Ireland and the Scottish isles have long been acknowledged, twentieth-century sectarianism has subjugated awareness of the Highland (Roman Catholic) Scots focusing upon the legacy of the in-migration of Protestant Lowland Scots during the Ulster Plantation. Material evidence at Goodland re-introduces the Highland Scot to the contested landscape of contemporary Ulster identity, while also facilitating analysis of continuity, change, and cultural complexity in the rural economy of early modern Ireland. 相似文献
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William M. Evan 《History & Technology》2013,29(2):165-183
The 2000 Presidential election was plagued by butterfly ballots and ‘pregnant chads’. Electronic voting systems, lacking verifiable paper trails that are subject to possible fraud, promise to wreak havoc with the 2004 Presidential election. There is a great diversity of systems of voting technology in the 50 states: from paper ballots, lever‐operated machines and punch cards to optical scanners and electronic systems. Associated with each technology is an estimated error rate. The underlying theory of this paper was set forth by William F. Ogburn in his famous book entitled Social Change, published in 1922. Dividing culture into material and non‐material elements, Ogburn argued that non‐material elements lag behind material elements. His explanation for this lag is that technology, which underlies material culture, changes at a faster rate than elements of non‐material culture. Obgurn did not contemplate the possibility of a reverse lag, viz., technology lagging behind non‐material culture. In analyzing the anomalous relationships between voting technology, political institutions and legal institutions, a striking instance of a ‘reverse cultural lag’ is discerned. To eliminate the phenomenon of the reverse cultural lag, there is a need for a federally‐funded program of a uniform, state‐of‐the‐art voting technology, plus an amended Help America Vote Act, to implement the innovations in the 3,114 counties. The complex problems reviewed in this paper point to a vexing question: how do we educate an electorate in a democratic society—such as the United States in the twenty‐first century—to be responsible for ensuring that periodically‐elected representatives implement the will of the people? 相似文献
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Angelo Castrorao Barba 《Early Medieval Europe》2020,28(2):312-315
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张幸 《华侨华人历史研究》2008,(4):49-58
作为对印度加尔各答华人研究的一部分,本文基于田野调查获得的资料,从文化认同的理论视角,探讨了在南亚唯一唐人街及华人社区生活的加尔各答华人多元化宗教信仰。通过对其宗教信仰中“中国传承”和“住地创新”两方面内容的归纳分析,揭示出在印度加尔各答华人社区内,独特的中国及印度元素兼备的华人多元化身份特征及文化认同。 相似文献
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O.M. Bollandsås O. Risbøl L.T. Ene A. Nesbakken T. Gobakken E. Næsset 《Journal of archaeological science》2012
Cultural remains are laborious to register by means of field surveys. Thus, in recent years several trials using remote sensing data to detect cultural remains have been carried out. The most promising remote sensing technique for such purposes is airborne laser scanning (ALS) from which digital terrain models (DTM) that enable visual interpretations of anomalies on the ground are generated. Although it has been documented previously that ALS is a powerful data source for detection of cultural remains, it has not yet been carried out studies that focus on the effects of the point density of the ALS data and properties of the subsequent generation of the DTM on the detection success of cultural remains. Thus, this study aimed at analyzing these effects by letting four experienced archeologists interpret DTMs generated from ALS data with point densities of 1 p m−2, 5 p m−2, and 10 p m−2, each with three different levels of DTM smoothing. The experiment was conducted according to a randomized complete block design and the analyses were carried out using analysis of variance. The results showed that there was a significant improvement in the detection success when the point density was increased from 1 p m−2 to 5 p m−2. There were also some improvements when increasing the point density further to 10 p m−2, but they were less pronounced. Furthermore, the results showed that the DTM smoothing did not have any significant effect on the detection success. 相似文献
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Sila Tripati Sundaresh A. S. Gaur P. Gudigar S. N. Bandodker 《International Journal of Nautical Archaeology》2003,32(1):111-120
A systematic exploration of shipwrecks has been carried out in Goa waters since 1997. Exploration off St George's Reef has brought to light the remains of a shipwreck at a depth of 15 m, containing various types of terracotta artefacts intended for house construction. Basel Mission Tile Works 1865' is impressed on bricks, roof and floor tiles. Study shows that the company was active in manufacturing terracotta and exported it to Africa, Australia, Borneo, Sumatra, and other countries. It has been renamed 'Comtrust', and is still producing terracotta using the same techniques. The impact of the Basel Mission Co. on society and culture is discussed. A study of finds of wrecks in the Mangalore and Calicut areas was undertaken. 相似文献
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Lawrence Okamura 《The Historian; a journal of history》2013,75(1):201-203