清末民初伪稗丛考

清末民初伪书风行,表现在文言小说领域尤烈.民国以来,一度将所有的笔记、小说统而称之为"笔记小说"--最典型的是影响颇大的《笔记小说大观》,这并不是一个合理的名称,因为笔记不一定是小说,而小说不一定是笔记.     

Negotiating for Space and Autonomy: Strategies of Finnish Missionary Women in Japan, 1900-1941

ABSTRACT. This article focuses on the strategies Finnish women used to influence their status and the missionary practices in the Japan mission of the Lutheran Evangelical Association of Finland during the early part of the 20th century. Women had a head-start in the mission compared to men but lost this later as the organization developed. However, the early years demonstrate how women were able to gain a foothold simply by exceptional circumstances, such as a political turmoil. The crisis years of the Finnish mission in the early 1910s illustrate how organizational rigidity was created at the cost of women's status, but also that everyday work carried out separately from the men's work offered women satisfactory roles regardless of the patriarchal structure. An additional strategy is introduced by the career of one missionary, Siiri Uusitalo. A lifelong career in the mission and a pioneer's status enabled Siiri Uusitalo to carve out an independent position inside the Finnish mission which can be defined as matriarchal. Through the Finnish female missionaries, the contested male control of the mission in the Japanese context is discussed. The article presents one historically unique case that nevertheless points to certain patterns in contesting and redefining the gendered hierarchy in a religious community amidst a foreign culture.     

Neo-Canadians and Schools in Montreal, 1900-1970

Immigrants' involvement in Quebec's unique confessional educational system is viewed through the experience of the important Jewish and Italian communities. This discussion illustrates the degree to which the two “host” communities, French and English, were unwilling to alter their religious or nationalist doctrines and institutional structures in order to accommodate other ethnic groups.     

The Production and Display of Domestic Interiors in Wilhelmine Germany, 1900-1914

In the opening years of the twentieth century, the German homeassumed new cultural meanings and symbolic significance as asite of economic, political, artistic, and social intervention.This article investigates a range of Wilhelmine institutions—fromthe Wertheim department store and the Prussian Commerce Ministry,to the Applied Arts Movement and the Movement for Art Education—toillustrate the variety of German approaches to promoting newconceptions of the home. Examining the ways in which Wilhelmineprivate and state reformers turned the topic of how one livedand dwelled into a topic of pressing significance, the articleargues that private, commercial efforts and state-driven policyinitiatives interpenetrated to a degree previously underappreciatedin Wilhelmine historical studies. These private and state initiativeswere, in turn, closely tied to the cultivation of German consumeridentities, and to larger efforts on the part of Wilhelmineinstitutions to adapt to the dizzying conditions of twentieth-centurycapitalist modernity. As a result of these developments, specialexhibitions of artistic home interiors originated in premierGerman department stores as well as in the halls of the statebureaucracy; historical ornaments termed ‘modern’in one decade were denigrated as barbaric in another; and generationsof craftsmen battled one another for a legitimacy conferred,to a significant degree, by private commissions, generous statesubsidies, and admission into prestigious exhibitions.     

The Migrations and Changing Culture of the Alabama and Coushatta, 1700-1900

The Alabama and Coushatta Indians have been known to history since the De Solo Expedition (1539-1541 A.D.) and to prehistory since Mature Mississippian times (1200-1500 A.D.). This study focuses on cultural changes through time—from 1700 A.D. to 1900 A.D.—and postulates a reducing tradition, or an increasing simplification through loss of culture traits over the time frame.

Both tribes passed from the Mature Mississippian to the Burial Urn Culture and on the Alabama River both adopted the culture of the Creeks. They came into early contact with the English arid French traders (17th and 18th centuries), inducing further cultural changes.

Migration also played a role in the reducing tradition. The Alabama and Coushatta moved west after the Treaty of Paris (1763) and abandoned the Alabama River completely after the Creek War (1813-1814). Numerous encampments and villages were set up in Louisiana. The Alabama finally moved to east Texas: the Coushatta consolidated at Indian Village. Louisiana (1840s) where they were forced off the land by white homesteaders. After their Indian cultural traditions were all but lost, the Coushatta finally settled near Bayou Blue in Louisiana (1884).     

18世纪末—20世纪初中国制瓷业的衰落:一个全球的视角

欧洲的扩张一方面促成了全球规模的产品市场,对中国制瓷业形成了需求冲击,进而成就了中国制瓷业近300年的黄金时代;另一方面,欧洲国家还施行了武装贸易和重商主义,这给欧洲制瓷业的发展提供了市场、技术和政策支持,促使欧洲制瓷业迅速发展。也正是藉此欧洲制瓷业在与中国制瓷业的竞争中逐渐取得优势。最终华瓷市场的丧失导致中国制瓷业利润微薄,瓷商相继破产,曾经为中国带来无数利润和荣耀的制瓷业就此衰落。