‘I draw a line here and open a new chapter’: The Bagrow-Almagià Correspondence 1947–1955

ABSTRACT

The Imago Mundi archives, held in the Map Library of the British Library in London, contain the correspondence between Leo Bagrow, the founding editor of Imago Mundi, and the Italian geographer and historian of cartography Roberto Almagià. Their correspondence, which continued throughout the late 1940s and early 1950s, brought out the worst in their very different characters, at times to an almost comical extent. The exchanges reveal Bagrow’s somewhat brusque editorial methods but also show his vision for Imago Mundi and demonstrate his total dedication to the history of cartography. The letters also provide a revealing commentary on the immense difficulties of international communication and research in the immediate post-war years, and the persistence of the cultural nationalism that dominated the history of cartography as an academic pursuit in this period.     

A Content Analysis of Imago Mundi, 1935–2010

ABSTRACT

The 592 research articles in the first 62 volumes of Imago Mundi, from 1935 to 2010, are analysed to discern trends in the scholarly approaches, biases and interests of historians of cartography. Particular attention is paid to map historians’ preferred historical periods and topical subjects of study, to their nationalistic tendencies and to the shifting importance of traditional, internal and socio-cultural approaches to map history.     

Academic Cartography,Internal Map History,and the Critical Study of Mapping Processes

ABSTRACT

Academic cartographers consistently expressed an interest in the history of map form (design and practice), at least until the 1980s. This essay reviews the formation of academic cartography, primarily in central Europe and the United States, and the scholarly work on the internal history of cartography that was clearly manifested in Imago Mundi. Internal map history catalysed the development of socio-cultural map histories after 1980 but did not itself change along those new lines. This was unfortunate because it is by paying attention to internal questions of the physical and graphic form of maps and the practices of mapping—albeit critically reconfigured as the processes of producing, circulating and consuming maps—that map historians will discover new and fertile intellectual ground.     

From charting to mapping: Russian military mapping of Corfu in the early nineteenth century

Abstract

This paper concludes the overview of the Russian Navy's chart making published in Imago Mundi, Volume 52 (2000). In the present paper attention is drawn to the way the emphasis shifted in the early years of the nineteenth century from charting by naval surveyors to land mapping by the Army. The need for specialized military topographical education had led to the founding of the Map Depot in 1797 in St Petersburg. The first major survey undertaken by the Depot was of the island of Corfu (1804–1806), in anticipation of further Russo‐Turkish hostilities (the Third Russo‐Turkish war, 1806–1812).     

Said,Auerbach, and the Return to Philological Hermeneutics

ABSTRACT

This essay explores the relationship between Edward Said’s well-known contrapuntal reading of history and Erich Auerbach’s Ansatzpunkt, or point of departure, as a means of entering a given hermeneutic circle. Although Auerbach occupied an increasingly prominent place in Said’s critical thought, his engagement with the work of the German philologist has been largely ignored or downplayed. In this essay I take the figure of exile, which is so central to Said’s scholarship and which he explicitly links with the intellectual mission of critique, as a point of departure for a deepened exploration of Said’s critical method—a method developed in critical dialogue with Auerbach’s work. Building on the existing literature, I argue that Auerbach offers more than simply a way for Said to problematize identity politics and to challenge the dogmatism of received notions of home and political belonging. More than this, I argue that the German philologist provides Said with a way to reconfigure the dialectic between history and literature; to develop his contrapuntal approach to reading history; and to rethink the parameters of a historicist humanism that, in turn, enables him to reactivate the critical potential of philological hermeneutics.     

Bede,Irish computistica and Annus Mundi

Bede's decision to diverge from the mainstream chronological tradition, based on the Septuagint, in favour of the Vulgate for chronology has generally been explained by his concerns about contemporary apocalypticism. This essay will argue that Bede's choice of Annus Mundi was also greatly influenced by Irish computistica. These texts incorporate a chronological framework – influenced by Victorius of Aquitaine's Easter Table – that was implicitly and explicitly apocalyptic and provided a date for the Passion that Bede objected to. Bede was greatly indebted to Irish computistica but adopting the Vulgate Annus Mundi allowed him to assert his own views on chronology.     

Hits,Misses and Close Calls: An Image Essay on Pattern Formation in On Growth and Form

Abstract

The second edition of D’Arcy Thompson’s On Growth and Form was written only shortly before the advent of computers made it possible to develop more sophisticated mathematical models of processes of growth, morphogenesis and pattern formation in nature. It also predates the blossoming of several branches of science with the conceptual tools to investigate complex phenomena such as self-organization, nonlinear dynamics and chaos, fractal geometry and self-organization. As a result, Thompson’s aspirations sometimes fall short of his means — and occasionally he sets out on the wrong path. This image essay explores some of the instances in which Thompson surpassed his limitations or, alternatively, was constrained by them. In either circumstance, it illustrates how his themes remain areas of significant scientific activity today.     

Imago Mundi Bibliography

 

The information supplied by National Representatives has been supplemented from other sources. Readers are urged to send information, press releases, exhibition catalogues, etc. directly to the Chronicle Editor, Imago Mundi, 76 Ockendon Road, London N1 3NW, UK (tony@tonycampbell.info), so that the next Chronicle can be as complete as possible. Chronicle considers all information that is current or historical at its closing date. Events after 2018 are not included.     

Some reflections on mental maps

ABSTRACT

The point of departure for this essay is a map drawn in 1963 by the writer’s maternal grandfather. It represents the village of Berg, located in northern Sweden, and depicts his activities as a farmer and hunter. But it is also based on grandfather’s collective knowledge of the village. In what follows I will examine mental maps of microspaces that reflect what is important to an individual or to the members of a community. One shows how Aivilik Inuits perceive their local environment; another set of urban maps from Los Angeles, California, are based on the views of residents in different areas. The social divides become strikingly apparent on these mental maps. Among the conspicuous features of my grandfather’s map are the images he drew to supplement the various geographical locations he laid out. In this respect one might compare medieval mappae mundi that is, maps of the world representing compendiums of all things worth knowing. I also consider the appearance of mysterious gaps on grandfather’s map, that is, “the silences”. Many general perspectives on mental mapping are suggested by a consideration of the map my grandfather drew.     

The long road to religious toleration: Emeric Crucé predecessor of the enlightenment

ABSTRACT

Le Nouveau Cynée has been neglected and little cited by Anglo-American historians of political thought, and its author, Emeric Crucé, considered a secondary figure and nearly forgotten. Why is he largely ignored if his book offers the broadest notion of toleration of its time, along with new and original proposals to make peace and organize the world without distinction as to religion and race? Indeed, his peace plan compared with Sully’s, Saint-Pierre’s or Leibniz’s was the only one not addressed exclusively to Christians, but which incorporated all kinds of people, no matter what their religion was. And he did so at a time when the Turks were considered by Christian kings to be their natural enemies, since their threat to Christianity was constant. Besides, his concept of toleration goes beyond that of the so-called champions of toleration of the seventeenth and eighteenth centuries such as Locke, Pierre Bayle, Voltaire, Rousseau or Kant. Thus, he can be regarded, along with Spinoza, as one of the most tolerant authors prior to Enlightenment.     

Francesco Patrizi’s concept of “nature”: presence and refutation of Stoicism

ABSTRACT

This essay analyzes the ways in which, in his Nova de Universis Philosophia, Francesco Patrizi uses, adopts, and, in some cases, rejects the Stoic philosophical tradition. Although, at first glance, most of Patrizi’s remarks on Stoicism and Stoic understanding of nature are critical – as this article demonstrates – he widely relied on Stoic teaching that he sought to combine with Neoplatonism and the prisca theologia doctrine.     

An Essay on the Context and Formation of Wilhelm von Humboldt's Linguistic Thought

SUMMARY

This essay combines the study of Humboldt's sources with a critique of the treatment of this subject in most studies of Humboldt and his linguistic thought. One crucial issue is the date of his early ‘Über Denken und Sprechen’, which is our first evidence of his mature thinking about language. This text is conventionally dated 1795, thus ruling out that Humboldt might be indebted to the anthropo-linguistic philosophy that he explored in Paris a few years later. But a host of facts make the date untenable and the debt unquestionable, including incontrovertible evidence that ‘Über Denken und Sprechen’ relies on Condillac's argument for the anti-idealist principle that the distinction between subject and object is the absolute precondition for self-awareness and reflection, and thus, by the same token, for the concept of Weltansicht. ‘Über Denken und Sprechen’ also shows that Humboldt was inspired to choose Condillac's and Destutt de Tracy's argument over that of Fichte for what Berkeley disapprovingly called ‘outness’. This analysis exemplifies the critique that is advanced in this essay.     

The politics of Greek tragedy in Samson Agonistes

ABSTRACT

This essay charts Milton’s engagement in Samson Agonistes with Greek political thought as critiqued in Athenian tragic drama, particularly that of Euripides. In early modern Europe, Euripides’ plays were not only understood to denounce tyranny but also to remain rigorously sceptical about the workings of Athenian democracy (in itself a highly limited kind of representational politics). Milton knew well the commentary tradition that framed Euripidean tragedy in such terms, and found a corollary to his own political views within it, most notably in the writings of Gasparus Stiblinus whose prefaces are included in the 1602 Stephanus edition of the playwright’s works, which he used heavily. Stiblinus shows how Euripides relentlessly scrutinizes corruption, which his tragedies reveal to be not only characteristic of tyrants but also to pervade democratic systems. Milton’s allusions to Euripidean tragic form in Samson Agonistes evoke these commentaries to denounce political corruption.     

Crossing the Great Divides: Hans Aarsleff's Lessons for Nineteenth-Century Intellectual Historians

SUMMARY

This essay discusses Hans Aarsleff's long battle to demonstrate the importance of the French and British thinkers of the mid-eighteenth century to the development of modern linguistic thought. Contesting claims that German scholars were the first to develop historicised theories of language, Aarsleff, along with his Princeton colleagues Lionel Gossman and Anthony Grafton, helped pioneer longue durée studies of the history of philology and of historiography that cross national boundaries as well as the so-called Sattelzeit (stretching from about 1780 until 1820). Although the importance of his work was, for a long time, little appreciated by modern intellectual historians, this essay argues that it is time that we fully learned Aarsleff's lessons.     

Faith,Pluralism, and Public Engagement

Abstract

This essay is Miroslav Volf’s reply to the respondents to his book A Public Faith (2011). In the process of engaging his his respondents, the author articulates the main thesis and thrust of the book as well as the motivation behind writing it.     

Darwin’s missing links

The historical process underlying Darwin’s Origin of Species (Origin) did not play a significant role in the early editions of the book, in spite of the particular inductivist scientific methodology it espoused. Darwin’s masterpiece did not adequately provide his sources or the historical perspective many contemporary critics expected. Later editions yielded the ‘Historical Sketch’ lacking in the earlier editions, but only under critical pressure. Notwithstanding the sources he provided, Darwin presented the Origin as an ‘abstract’ in order to avoid giving sources; a compromise he acknowledged and undertook to set right in later editions, yet failed to provide throughout the six editions under his supervision. Darwin’s reluctance to publish the historical context of his theory and his sources, particularly sources which were also ‘precursors’, may be attributed as much to the matter of intellectual ownership as science, or even good literary practice. Of special concern to Darwin were issues of priority or originality over ‘descent with modification’ and especially over Natural Selection. Many later historians have argued that Darwin was unaware of the work of his precursors on Natural Selection. Darwin’s theory was an example of independent discovery, albeit along with such obscure precursors as Matthew or Wells, who were unknown to Darwin until after the publication of the Origin. Both Matthew and Wells had a medical education, like James Hutton or Erasmus Darwin earlier in the eighteenth century, or even (in part) Charles Darwin. Evolutionary theory, at least in Britain was a product largely of the medical evolutionists rather than the natural historians which ‘history’ has chosen to select for the focus of attention; and among the medical evolutionists the figure of John Hunter stands out as theorist, experimentalist and teacher: the medical evolutionists were predominantly the product of Hunter’s legacy or of the medical profession and particularly the Scottish Universities. Much recent Darwin scholarship has focused on the private Notebooks, to establish Darwin’s discovery of Natural Selection around 1837–1838 and demonstrate Darwin’s ignorance of his precursors; requiring an explicit acknowledgement by Darwin as the legitimate substantiation of any claim to prior influence. The precursors have been categorized as uniformly obscure or irrelevant to the science of evolution which may be defined exclusively as ‘Darwinian’. The inclination to acknowledge influences, however was not something Darwin was gratuitously given to doing, especially on matters of priority. The Notebooks are not Darwin’s private thoughts; from an early stage he considered them incipient public documents and later sought to protect them as proof of his originality. William C. Wells was not an obscure thinker, but a celebrated scientist whom Herschel, Darwin’s guide to scientific methodology, had recommended as providing a model of scientific method. Darwin discovered Wells through Herschel, and quickly acquired a copy of Wells’ recommended work, no later than 1831, and held it thereafter in his library at Down House. This book, the 1818 edition of Wells’ Two Essays contains a third essay, Wells’ account of Natural Selection. Later, in the Descent of Man (1871) Darwin acknowledged his separate discovery of the correlation of colour and disease immunity in man, also earlier recounted by Wells.     

James Connolly on stage: history,imagination, and interpretations

James Connolly (1868–1916) has been an underrepresented figure in Irish history, despite the fact that he was one of the signatories of the Proclamation of the Irish Republic. The controversy surrounding Connolly centres mostly on his questionable role in this radical nationalist siege, even though he had been one of the most prolific Marxist theorists of his day. Interestingly, Connolly’s political ambivalence has yielded plenty of scope for the imagination of playwrights in envisaging his final few days before he was executed by the British government. Their theatrical conjectures – backed by archival research to varying degrees – allow audiences different alternatives for learning about, interpreting, assessing, or even celebrating, the legacy of this controversial Marxist. Most importantly, they are able to look beyond the selectiveness of historians in re-creating Connolly as a material figure. The three plays under discussion are Margaretta D’Arcy and John Arden’s The Non-stop Connolly Show (1975), Larry Kirwan’s Blood (1993), and Terry Eagleton’s The White, the Gold and the Gangrene (1993).     

Between Apartheid,the Holocaust and the Nakba: Archbishop Desmond Tutu’s Pilgrimage to Israel-Palestine (1989) and the Emergence of an Analogical Lexicon

ABSTRACT

On 22 December 1989, the anti-apartheid activist and Nobel Peace Prize laureate, Archbishop Desmond Tutu conducted a Christmas pilgrimage to Israel and the Occupied Territories. Tutu used his visit to relay political messages in support of the Palestinian liberation struggle and to criticize Israeli-South African ties, and his statements evoked sever criticism on the part of Zionist Jewish constituencies. Through a tighter focus on Tutu’s various public statements and their reception in the years leading up to the visit, this article traces the history of different sets of interlocking analogies in Tutu’s thought, positioning his 1989 visit to Israel-Palestine—neglected thus far in the critical literature —as a landmark in his thinking. In so doing, it offers a critical analysis of another instance of the Israel-apartheid analogy in the political struggle against the Israeli occupation. At the same time, it points to the genesis of the analogy in Tutu’s ongoing engagements with the suffering of Jews during the Holocaust.     

Andrew Marvell and the Dutch fifth column: new evidence from a copy of Mr Smirke with authorial annotations

ABSTRACT

This essay discusses a previously unknown copy of Andrew Marvell’s Mr Smirke, which features annotations in his hand. We argue that the recipient of the volume was the Anglo-Dutch agent “William Freeman”, who was closely involved with a Dutch fifth column, set up by William of Orange and his spymaster Pierre Du Moulin, which lobbied Parliament during the Third Anglo-Dutch War. The essay discusses further archival evidence of Marvell’s links to Freeman and argues that their connection persisted after the end of the Third Anglo-Dutch war. Finally, the essay argues that these links throw new light onto the development of Marvell’s late prose work, An Account of the Growth of Popery and Arbitrary Government, which is more closely influenced by other pamphlets associated with William’s propaganda efforts in England in the 1670s than has been hitherto realised.     

‘Barons’ Wars,under Other Names’: Feudalism,Royalism and the American Founding

SUMMARY

The Machiavellian Moment was largely responsible for establishing what remains the dominant understanding of American Revolutionary ideology. Patriots, on this account, were radical whigs; their great preoccupation was a terror of crown power and executive corruption. This essay proposes to test the whig reading of patriot political thought in a manner suggested by Professor Pocock's pioneering first book, The Ancient Constitution and the Feudal Law. The whig tradition, as he taught us, located in the remote Saxon past an ‘ancient constitution’ of liberty, in which elected monarchs merely executed laws approved by their free subjects in a primeval parliament. This republican idyll, whigs believed, was then tragically interrupted by the Norman Conquest of 1066, which introduced feudal tenures and monarchical tyranny. Did patriot theorists accept this narrative? The answer, I shall argue, is strikingly mixed. By the early 1770s, appeals to the ‘ancient constitution’ had become less common in patriot writing. And by the end of the 1770s, many patriots had absorbed a completely different understanding of the feudal past—one pioneered by Royalist historians of the seventeenth century and then adapted by Scottish historians of the eighteenth. This shift reflects a broader transformation in patriot political and constitutional theory.